History of early Christianity
Encyclopedia
The history of early Christianity covers Christianity
before the First Council of Nicaea
in 325.
The first part of the period, during the lifetimes of the Twelve Apostles, is traditionally believed to have been initiated by the Great Commission of Jesus
(though some scholars dispute its historicity), and is called the Apostolic Age
. The earliest followers of Jesus composed an apocalyptic, Second Temple Jewish sect
, which historians refer to as Jewish Christianity. Though Paul
's influence on Christian thinking is said to be more significant than any other New Testament author, the relationship of Paul of Tarsus and Judaism
is still disputed today. Early Christianity gradually grew apart from Judaism during the first two centuries and established itself as a predominantly gentile religion in the Roman Empire
.
In the Ante-Nicene Period
(literally before the First Council of Nicaea in 325), following the Apostolic Age, both incredible diversity and unifying characteristics lacking in the apostolic period emerged simultaneously. Part of the unifying trend was an increasingly harsh rejection of Judaism
and Jewish practices
. By the beginning of the Nicene period, the Christian faith had spread throughout Western Europe and the Mediterranean Basin
, and to North Africa and the East, see Early centers of Christianity
.
The First Council of Nicaea
in 325 and the promotion of Christianity by Emperor Constantine I in the Roman Empire
are commonly used to mark the end of early Christianity, beginning the era of the first seven Ecumenical Councils
.
) occurs three times in the New Testament
. The disciples
were first called "Christians" in Antioch (as related in ). The term also appears in , used by Herod Agrippa II. In the final New Testament usage, the First Epistle of Peter tells believers not to be distraught if they suffer because the name was applied to them . Ignatius of Antioch was the first Christian to use the label in self-reference and made the earliest recorded use of the term Christianity (Greek ), around 100 AD. "Christ" is a modified transcription of the Greek word christos, meaning "anointed one". The form of the Greek term (Christianoi) indicates it was a transcription of a Latin word. Some scholars hold that it was most likely coined by a Roman official in Antioch, which was the seat of Roman administration in the eastern Mediterranean, but in the view of others this surmise goes beyond the evidence and the more common view among scholars is that the name arose among the general populace as a means of designating the members of the new religious group.
The suffix (Latin -iani, Greek -ianoi) means, among other things, "belonging to the party of", much like the suffixes -er and -ite are used in modern English. It (-iani, -ianoi) was a standard wording used for followers of a particular person (such as Pompeiani, Caesariani, Herodiani, etc.). It was this "follower" wording that led Claudius
to blame "Chrestus" for the disputes among Roman Jews that led to their expulsion from Rome in c. 49. Suetonius
's report that it was on account of "Chrestus" that the Jews were expelled from Rome in 49 was due to the use by some pagans (for whom "Christ" was an unusual and meaningless name, while "Chrestos" was a common name) of "Chrestians" in place of the term "Christians".
According to the account by Tacitus
in his Annals
, "Christians" were a group which was punished for the Great Fire of Rome
, in order to divert blame from Nero
. The original text of the earliest extant manuscript, from which the other existing manuscripts probably are derived, suggests that Tacitus wrote "Chrestianos", which was a vulgar form of the name "Christianos", likely derived from the most common name for slaves ("Chrestus", which means "useful"). In the same passage Tacitus used the name "Christus", not "Chrestus", to refer to the founder of the "Chrestianos", noting that he was a Jew executed as a criminal under Pontius Pilate.
Accordingly, "Christians" (with the variant "Chrestians") was by 49 already a familiar term in the Latin-speaking capital of the Roman Empire. As the church spread throughout Greek-speaking Gentile lands, the appellation took prominence and eventually became the standard reference for followers of the faith. James Tabor
suggests that Christian (in essence meaning a "Messianist
") was an attempt to approximate Nazarene
in Greek.
Modern historians debate whether or not the Roman government distinguished between Christians and Jews prior to Nerva's modification of the Fiscus Judaicus
in 96. From then on, practising Jews paid the tax, Christians did not.
. The same book several times refers to the sect itself as “the Way” (Acts
; ; ; ; ; ).
The terms "Nazarene" and "Galilean", were used as polemics by opponents of Christianity. "Nazarene" is one of early names for followers of Jesus, as evidenced in . Tertullus
, a lawyer for the Jewish high priest Ananias (as noted in ) called Paul "a ringleader of the sect of the Nazarenes". Jesus was called "the Nazarene", as mentioned in the biblical books of Matthew, John and Luke-Acts
. According to , this is because of his relation with the town of Nazareth
.
According to Philip Esler
, the Jewish term Notzrim (Nazarenes) is the subject of considerable debate. Exactly how broadly the appellation applied to followers of Jesus, or when exactly it was adopted, is believed to be unknown. Esler states that it may or may not have referred to all Christians, but certainly referred to Jewish Christians
.
of the 2nd century BC to 1st century BC, promising a future "anointed" leader or Messiah
to resurrect the Israelite "Kingdom of God
", in place of the foreign rulers of the time. This corresponded with the Maccabean Revolt directed against the Seleucids. Following the fall of the Hasmonean
kingdom, it was directed against the Roman
administration of Iudaea Province
, which, according to Josephus
, began with the formation of the Zealots during the Census of Quirinius
of 6 AD, though full scale open revolt did not occur till the First Jewish–Roman War in 66 AD. Historian H. H. Ben-Sasson has proposed that the "Crisis under Caligula
" (37-41) was the "first open break" between Rome and the Jews.
Judaism at this time was divided into antagonistic factions. The main camps were the Pharisees
, Saducees, and Zealots, but also included other less influential sects. This led to further unrest, and the 1st century BC and 1st century AD saw a number of charismatic religious leaders, contributing to what would become the Mishnah
of Rabbinic Judaism, including Yochanan ben Zakai
and Hanina Ben Dosa
.
accounts show the ministry of Jesus as falling into this pattern of sectarian preachers with devoted disciples. According to the Gospel writers, Jesus preached for a period of one to three years when he was in his early 30s, in the early 1st century AD. The gospels give Jesus' method of teaching as involving parables, metaphor, allegory
, proverb
s, and a small number of direct sermons such as the Sermon on the Mount
. His ministry of teaching, healing the sick and disabled and performing various miracles culminated in his execution
at the hands of the Roman authorities in Jerusalem (but see also Responsibility for the death of Jesus). Shortly thereafter, a strong belief in Jesus' bodily resurrection
spread rapidly through Jerusalem, beginning with his closest disciples, which led up to the traditional Day of Pentecost. This event provoked the Apostles to embark on a number of missionary campaigns to spread the "Good News", following the Great Commission
handed down by Jesus.
Most New Testament scholars agree that Peter had some sort of special position among the Twelve
.
sees "the Apostolic Age" as the foundation upon which its whole history is founded. This period, roughly dated between the years 30 and 100 AD, produced writings traditionally attributed to the direct followers of Jesus Christ (the New Testament
and Apostolic Fathers
collections) and is thus associated with the apostles and their contemporaries.
Earliest Christianity took the form of a Jewish eschatological
faith. The apostles traveled
to Jewish communities
around the Mediterranean Sea
, and attracted Jewish converts. Within 10 years of the death of Jesus, apostles had spread Christianity from Jerusalem to Antioch
, Ephesus
, Corinth
, Thessalonica, Cyprus
, Crete
, and Rome. The book of Acts reports that the early followers continued daily Temple
attendance and traditional Jewish home prayer. Other passages in the canonical gospels reflect a similar observance of traditional Jewish piety such as fasting
, reverence for the Torah
(generally translated as "the Law" in English translations of the Bible
) and observance of Jewish holy days
.
In the mid-1st century
, in Antioch, Paul of Tarsus
began preaching to Gentile
s. The new converts did not follow all "Jewish Law" (generally understood to mean Mosaic Law
as the Halakha
was still being formalized at the time) and refused to be circumcised, as circumcision was considered repulsive in Hellenistic culture. The resulting circumcision controversy
was addressed at the Council of Jerusalem
about the year 50. Paul, who was vocally supported by Peter, argued that circumcision was not a necessary practice. The council agreed that converts could forgo circumcision, but other aspects of "Jewish Law" were deemed necessary. Four years after the Council of Jerusalem, Paul wrote to the Galatians about the issue, which had become a serious controversy in their region. According to Alister McGrath
, Paul considered it a great threat to his doctrine of salvation through faith in Jesus and addressed the issue with great detail in . The rift between Christianity and Judaism continued to grow and the relationship between Paul of Tarsus and Judaism
and the topic of Biblical law in Christianity
is still disputed today. The Council of Jamnia
c. 85 is often stated to have condemned all who claimed the Messiah had already come, and Christianity in particular. However, the formulated prayer in question (birkat ha-minim) is considered by other scholars to be unremarkable in the history of Jewish and Christian relations. There is a paucity of evidence for Jewish persecution of "heretics" in general, or Christians in particular, in the period between 70 and 135. It is probable that the condemnation of Jamnia included many groups, of which the Christians were but one, and did not necessarily mean excommunication. That some of the later church fathers only recommended against synagogue
attendance makes it improbable that an anti-Christian prayer was a common part of the synagogue liturgy
. Jewish Christians continued to worship in synagogues for centuries.
, worked out in compromise with the Roman state over two centuries, see Anti-Judaism in the Roman Empire for details. In contrast, Christianity was not legalized till the 313 Edict of Milan
. Observant Jews had special rights, including the privilege of abstaining from civic pagan rites. Christians were initially identified with the Jewish religion by the Romans, but as they became more distinct, Christianity became a problem for Roman rulers. About 98 the emperor Nerva
decreed that Christians did not have to pay the annual tax upon the Jews, effectively recognizing them as distinct from Rabbinic Judaism
. This opened the way to Christians being persecuted for disobedience to the emperor, as they refused to worship the state pantheon
.
Jewish Christians were among the earliest followers of Jesus and an important part of Judean society during the mid- to late 1st century. This movement was centered in Jerusalem
(possibly in the Cenacle
) and led by James the Just
. They held faithfully to the Torah
and Jewish law (which was still somewhat fluid in this time period), including acceptance of Gentile converts possibly based on a version of the Noachide laws ( and ).
Disputes over the Mosaic law generated intense controversy in early Christianity. This is particularly notable in the mid-1st century, when the circumcision controversy
came to the fore. The issue was addressed at the Council of Jerusalem
where Paul made an argument that circumcision was not a necessary practice, vocally supported by Peter, as documented in . This position received widespread support and was summarized in a letter circulated in Antioch
. Four years after the Council of Jerusalem, Paul wrote to the Galatians about the issue, which had become a serious controversy in their region. According to Alister McGrath
, Paul considered it a great threat to his doctrine of salvation through faith in Jesus and addressed the issue with great detail in .
There was a slowly growing chasm between Christians and Jews, rather than a sudden split. However, certain events are perceived as pivotal in the growing rift between Christianity and Judaism
. The Council of Jamnia
c. 85 is often stated to have condemned all who claimed the Messiah had already come, and Christianity in particular. However, the formulated prayer in question (birkat ha-minim) is considered by other scholars to be unremarkable in the history of Jewish and Christian relations. There is a paucity of evidence for Jewish persecution of "heretics" in general, or Christians in particular, in the period between 70 and 135. It is probable that the condemnation of Jamnia included many groups, of which the Christians were but one, and did not necessarily mean excommunication. That some of the later church fathers only recommended against synagogue
attendance makes it improbable that an anti-Christian prayer was a common part of the synagogue liturgy. Jewish Christians continued to worship in synagogues for centuries. The true end of ancient Jewish Christianity occurred only in the 5th century. Gentile Christianity remained the sole strand of orthodoxy and imposed itself on the previously Jewish Christian sanctuaries, taking full control of those houses of worship by the end of the 5th century.
and 3rd centuries
have generally been less studied than the periods that came before and after it. This is reflected in that it is usually referred to in terms of the adjacent periods with names as such "post-apostolic" (after the period of 1st century formative Christianity) and "ante-Nicene" (before the First Council of Nicaea). However, the 2nd and 3rd centuries are quite important in the development of Christianity.
There is a relative lack of material for this period, compared with the later Church Father period. For example, a widely used collection (Ante-Nicene Fathers) includes most 2nd- and 3rd-century writings in nine volumes. This includes the writings of the Apostolic Fathers
, Apologists, Clement of Alexandria
, Irenaeus of Lyons
, Origen of Alexandria
and the New Testament Apocrypha
, among others. In contrast, Nicene and Post-Nicene Fathers (consisting mainly of Augustine
, Jerome
and Chrysostom) fills twenty-eight volumes.
The developments of this time are "multidirectional and not easily mapped". While the preceding and following periods were diverse, they possessed unifying characteristics lacking in this period. 1st-century Christianity possessed a basic cohesion based on the Pauline church movement, Jewish character, and self-identification as a messianic movement. The 2nd and 3rd centuries saw a sharp divorce from its early roots. There was an explicit rejection of then-modern Judaism and Jewish culture by the end of the 2nd century, with a growing body of adversus Judaeos literature. 4th- and 5th-century Christianity experienced imperial pressure and developed strong episcopal and unifying structure. The ante-Nicene period was without such authority and was more diverse. Many variations in this time defy neat categorizations, as various forms of Christianity interacted in a complex fashion to form the dynamic character of Christianity in this era.
By the early 2nd century, Christians had agreed on a basic list of writings that would serve as their canon, see Development of the New Testament canon
, but interpretations of these works differed, often wildly. In part to ensure a greater consistency in their teachings, by the end of the 1st century many Christian communities evolved a more structured hierarchy, with a central bishop, whose opinion held more weight in that city. By 160, most communities had a bishop, who based his authority on the chain of succession
from the apostles to himself.
Bishops still had a freedom of interpretation. The competing versions of Christianity led many bishops who subscribed to what is now the mainstream version of Christianity to rally more closely together. Bishops would call synod
s to discuss problems or doctrinal differences in certain regions; the first of these to be documented occurred in Roman Asia in about 160. Some bishops began to take on a more authoritative role for a region; in many cases, the bishop of the church located in the capital city of a province became the central authority for all churches in that province. These more centralized authorities were known as metropolitan churches headed by a Metropolitan bishop
. The churches in Antioch, Alexandria, and Rome exerted authority over groups of these metropolitan churches.
and South Asia
. Apostles traveled extensively and establishing communities in major cities and regions throughout the Empire. The original church communities were founded by apostles (see Apostolic see
) and numerous other Christians soldiers, merchants, and preachers in northern Africa, Asia Minor, Armenia, Arabia, Greece, and other places. Over 40 were established by the year 100, many in Asia Minor, such as the seven churches of Asia
. By the end of the 1st century, Christianity had already spread to Greece and Italy, some say as far as India
, serving as foundations for the expansive spread of Christianity throughout the world. In 301 AD, the Kingdom of Armenia became the first to declare Christianity as its state religion, following the conversion of the Royal House of the Arsacids in Armenia.
Despite sporadic incidents of local persecution and a few periods of persecution on an empire-wide scale, the Christian religion continued its spread throughout the Mediterranean Basin
. There is no agreement as for how Christianity managed to spread so successfully prior to the Edict of Milan
and Constantine
favoring the creed and it is probably not possible not identify a single cause for this. Traditionally this has not been the subject of much research, as from a theological point of view the success was simply the natural consequence of people meeting the what theologians considered the truth. In the influential book, The Rise of Christianity, Rodney Stark
argues that various sociological factors which made Christianity improving the quality of life of its adherents were crucial for its triumph over paganism. Another factor that may have contributed to the success of Christianity was how the Christian promise of a general resurrection of the dead
combined the traditional Greek belief that true immortality
depended on the survival of the body with practical explanations of how this was going to actually happen at the end of times.
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
before the First Council of Nicaea
First Council of Nicaea
The First Council of Nicaea was a council of Christian bishops convened in Nicaea in Bithynia by the Roman Emperor Constantine I in AD 325...
in 325.
The first part of the period, during the lifetimes of the Twelve Apostles, is traditionally believed to have been initiated by the Great Commission of Jesus
Great Commission
The Great Commission, in Christian tradition, is the instruction of the resurrected Jesus Christ to his disciples, that they spread his teachings to all the nations of the world. It has become a tenet in Christian theology emphasizing missionary work, evangelism, and baptism...
(though some scholars dispute its historicity), and is called the Apostolic Age
Apostolic Age
The Apostolic Age of the history of Christianity is traditionally the period of the Twelve Apostles, dating from the Crucifixion of Jesus and the Great Commission in Jerusalem until the death of John the Apostle in Anatolia...
. The earliest followers of Jesus composed an apocalyptic, Second Temple Jewish sect
Second Temple Judaism
Second Temple Judaism refers to the religion of Judaism during the Second Temple period, between the construction of the second Jewish temple in Jerusalem in 515 BCE, and its destruction by the Romans in 70 CE This period witnessed major historical upheavals and significant religious changes that...
, which historians refer to as Jewish Christianity. Though Paul
Paul of Tarsus
Paul the Apostle , also known as Saul of Tarsus, is described in the Christian New Testament as one of the most influential early Christian missionaries, with the writings ascribed to him by the church forming a considerable portion of the New Testament...
's influence on Christian thinking is said to be more significant than any other New Testament author, the relationship of Paul of Tarsus and Judaism
Paul of Tarsus and Judaism
The relationship between Paul of Tarsus and Second Temple Judaism continues to be the subject of much scholarly research, as it is thought that Paul played an important role in the relationship between Christianity and Judaism as a whole...
is still disputed today. Early Christianity gradually grew apart from Judaism during the first two centuries and established itself as a predominantly gentile religion in the Roman Empire
State church of the Roman Empire
The state church of the Roman Empire was a Christian institution organized within the Roman Empire during the 4th century that came to represent the Empire's sole authorized religion. Both the Roman Catholic Church and the Eastern Orthodox churches claim to be the historical continuation of this...
.
In the Ante-Nicene Period
Ante-Nicene Period
The Ante-Nicene Period , or Post-Apostolic Period, of the history of early Christianity spanned the late 1st century to the early 4th century, with the end marked by the First Council of Nicaea in 325. Christianity during this time was extremely diverse, with many developments difficult to trace...
(literally before the First Council of Nicaea in 325), following the Apostolic Age, both incredible diversity and unifying characteristics lacking in the apostolic period emerged simultaneously. Part of the unifying trend was an increasingly harsh rejection of Judaism
Anti-Judaism
Religious antisemitism is a form of antisemitism, which is the prejudice against, or hostility toward, the Jewish people based on hostility to Judaism and to Jews as a religious group...
and Jewish practices
Judaizers
Judaizers is predominantly a Christian term, derived from the Greek verb ioudaïzō . This term is most widely known from the single use in the New Testament where Paul publicly challenges Peter for compelling Gentile believers to "judaize", also known as the Incident at Antioch.According to the...
. By the beginning of the Nicene period, the Christian faith had spread throughout Western Europe and the Mediterranean Basin
Mediterranean Basin
In biogeography, the Mediterranean Basin refers to the lands around the Mediterranean Sea that have a Mediterranean climate, with mild, rainy winters and hot, dry summers, which supports characteristic Mediterranean forests, woodlands, and scrub vegetation...
, and to North Africa and the East, see Early centers of Christianity
Early centers of Christianity
Early Christianity spread from Western Asia, throughout the Roman Empire, and beyond into East Africa and South Asia, reaching as far as India. At first, this development was closely connected to centers of Hebrew faith, in the Holy Land and the Jewish diaspora...
.
The First Council of Nicaea
First Council of Nicaea
The First Council of Nicaea was a council of Christian bishops convened in Nicaea in Bithynia by the Roman Emperor Constantine I in AD 325...
in 325 and the promotion of Christianity by Emperor Constantine I in the Roman Empire
Constantine I and Christianity
During the reign of the Emperor Constantine the Great, Christianity became the dominant religion of the Roman Empire. Constantine, also known as Constantine I, had a significant religious experience following his victory at the Battle of Milvian Bridge in 312...
are commonly used to mark the end of early Christianity, beginning the era of the first seven Ecumenical Councils
First seven Ecumenical Councils
In the history of Christianity, the first seven Ecumenical Councils, from the First Council of Nicaea to the Second Council of Nicaea , represent an attempt to reach an orthodox consensus and to establish a unified Christendom as the State church of the Roman Empire...
.
Christian
The term "Christians" (GreekGreek language
Greek is an independent branch of the Indo-European family of languages. Native to the southern Balkans, it has the longest documented history of any Indo-European language, spanning 34 centuries of written records. Its writing system has been the Greek alphabet for the majority of its history;...
) occurs three times in the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
. The disciples
Disciple (Christianity)
In Christianity, the disciples were the students of Jesus during his ministry. While Jesus attracted a large following, the term disciple is commonly used to refer specifically to "the Twelve", an inner circle of men whose number perhaps represented the twelve tribes of Israel...
were first called "Christians" in Antioch (as related in ). The term also appears in , used by Herod Agrippa II. In the final New Testament usage, the First Epistle of Peter tells believers not to be distraught if they suffer because the name was applied to them . Ignatius of Antioch was the first Christian to use the label in self-reference and made the earliest recorded use of the term Christianity (Greek ), around 100 AD. "Christ" is a modified transcription of the Greek word christos, meaning "anointed one". The form of the Greek term (Christianoi) indicates it was a transcription of a Latin word. Some scholars hold that it was most likely coined by a Roman official in Antioch, which was the seat of Roman administration in the eastern Mediterranean, but in the view of others this surmise goes beyond the evidence and the more common view among scholars is that the name arose among the general populace as a means of designating the members of the new religious group.
The suffix (Latin -iani, Greek -ianoi) means, among other things, "belonging to the party of", much like the suffixes -er and -ite are used in modern English. It (-iani, -ianoi) was a standard wording used for followers of a particular person (such as Pompeiani, Caesariani, Herodiani, etc.). It was this "follower" wording that led Claudius
Claudius
Claudius , was Roman Emperor from 41 to 54. A member of the Julio-Claudian dynasty, he was the son of Drusus and Antonia Minor. He was born at Lugdunum in Gaul and was the first Roman Emperor to be born outside Italy...
to blame "Chrestus" for the disputes among Roman Jews that led to their expulsion from Rome in c. 49. Suetonius
Suetonius
Gaius Suetonius Tranquillus, commonly known as Suetonius , was a Roman historian belonging to the equestrian order in the early Imperial era....
's report that it was on account of "Chrestus" that the Jews were expelled from Rome in 49 was due to the use by some pagans (for whom "Christ" was an unusual and meaningless name, while "Chrestos" was a common name) of "Chrestians" in place of the term "Christians".
According to the account by Tacitus
Tacitus
Publius Cornelius Tacitus was a senator and a historian of the Roman Empire. The surviving portions of his two major works—the Annals and the Histories—examine the reigns of the Roman Emperors Tiberius, Claudius, Nero and those who reigned in the Year of the Four Emperors...
in his Annals
Annals (Tacitus)
The Annals by Tacitus is a history of the reigns of the four Roman Emperors succeeding Caesar Augustus. The surviving parts of the Annals extensively cover most of the reigns of Tiberius and Nero. The title Annals was probably not given by Tacitus, but derives from the fact that he treated this...
, "Christians" were a group which was punished for the Great Fire of Rome
Great Fire of Rome
The Great Fire of Rome was an urban fire that occurred beginning July 19, AD 64.-Background:According to Tacitus, the fire spread quickly and burned for six days. Only four of the fourteen districts of Rome escaped the fire; three districts were completely destroyed and the other seven suffered...
, in order to divert blame from Nero
Nero
Nero , was Roman Emperor from 54 to 68, and the last in the Julio-Claudian dynasty. Nero was adopted by his great-uncle Claudius to become his heir and successor, and succeeded to the throne in 54 following Claudius' death....
. The original text of the earliest extant manuscript, from which the other existing manuscripts probably are derived, suggests that Tacitus wrote "Chrestianos", which was a vulgar form of the name "Christianos", likely derived from the most common name for slaves ("Chrestus", which means "useful"). In the same passage Tacitus used the name "Christus", not "Chrestus", to refer to the founder of the "Chrestianos", noting that he was a Jew executed as a criminal under Pontius Pilate.
Accordingly, "Christians" (with the variant "Chrestians") was by 49 already a familiar term in the Latin-speaking capital of the Roman Empire. As the church spread throughout Greek-speaking Gentile lands, the appellation took prominence and eventually became the standard reference for followers of the faith. James Tabor
James Tabor
James D. Tabor is Chair of the Department of Religious Studies at the University of North Carolina at Charlotte where he has taught since 1989. He previously held positions at Ambassador College , the University of Notre Dame , and the College of William and Mary .-Background:Tabor was born in...
suggests that Christian (in essence meaning a "Messianist
Messiah
A messiah is a redeemer figure expected or foretold in one form or another by a religion. Slightly more widely, a messiah is any redeemer figure. Messianic beliefs or theories generally relate to eschatological improvement of the state of humanity or the world, in other words the World to...
") was an attempt to approximate Nazarene
Nazarene (title)
Nazarene is a title applied to Jesus , who grew up in Nazareth, a town in Galilee, now in northern Israel. The word is used to translate two related words that appear in the Greek New Testament: the adjective Nazarēnos and the Nazōraios...
in Greek.
Modern historians debate whether or not the Roman government distinguished between Christians and Jews prior to Nerva's modification of the Fiscus Judaicus
Fiscus Judaicus
The Fiscus Iudaicus or Fiscus Judaicus was a tax collecting agency instituted to collect the tax imposed on Jews in the Roman Empire after the destruction of the Temple of Jerusalem in 70 CE in favor of the temple of Jupiter Capitolinus in Rome.-Imposition:The tax was initially imposed by Roman...
in 96. From then on, practising Jews paid the tax, Christians did not.
Other names
A common self-reference among the early Christians was "the disciples", meaning "the learners" or "the followers of a teaching". For example, "disciples" is the most common appellation used in the Acts of the ApostlesActs of the Apostles
The Acts of the Apostles , usually referred to simply as Acts, is the fifth book of the New Testament; Acts outlines the history of the Apostolic Age...
. The same book several times refers to the sect itself as “the Way” (Acts
Acts of the Apostles
The Acts of the Apostles , usually referred to simply as Acts, is the fifth book of the New Testament; Acts outlines the history of the Apostolic Age...
; ; ; ; ; ).
The terms "Nazarene" and "Galilean", were used as polemics by opponents of Christianity. "Nazarene" is one of early names for followers of Jesus, as evidenced in . Tertullus
Tertullus
In the Bible, Tertullus was a lawyer, who was employed by the Jews to state their case against Paul in the presence of Felix ....
, a lawyer for the Jewish high priest Ananias (as noted in ) called Paul "a ringleader of the sect of the Nazarenes". Jesus was called "the Nazarene", as mentioned in the biblical books of Matthew, John and Luke-Acts
Luke-Acts
Luke-Acts is the name usually given by Biblical scholars to the hypothetical composite work of the Gospel of Luke and the Acts of the Apostles in the New Testament. Together they describe the Ministry of Jesus and the subsequent lives of the Apostles and the Apostolic Age.Both the books of Luke and...
. According to , this is because of his relation with the town of Nazareth
Nazareth
Nazareth is the largest city in the North District of Israel. Known as "the Arab capital of Israel," the population is made up predominantly of Palestinian Arab citizens of Israel...
.
According to Philip Esler
Philip Esler
Philip Francis Esler is an Australian-born academic who became the inaugural Chief Executive of the UK's Arts and Humanities Research Council in 2005, remaining in the role until 2009. Phillip completed his high school at the then named Marist Brothers High School in the Sydney suburb of Eastwood...
, the Jewish term Notzrim (Nazarenes) is the subject of considerable debate. Exactly how broadly the appellation applied to followers of Jesus, or when exactly it was adopted, is believed to be unknown. Esler states that it may or may not have referred to all Christians, but certainly referred to Jewish Christians
Jewish Christians
Jewish Christians is a term which appears in historical texts contrasting Christians of Jewish origin with Gentile Christians, both in discussion of the New Testament church and the second and following centuries....
.
Background
Jewish messianism has its root in the apocalyptic literatureApocalyptic literature
Apocalyptic literature is a genre of prophetical writing that developed in post-Exilic Jewish culture and was popular among millennialist early Christians....
of the 2nd century BC to 1st century BC, promising a future "anointed" leader or Messiah
Messiah
A messiah is a redeemer figure expected or foretold in one form or another by a religion. Slightly more widely, a messiah is any redeemer figure. Messianic beliefs or theories generally relate to eschatological improvement of the state of humanity or the world, in other words the World to...
to resurrect the Israelite "Kingdom of God
Kingdom of God
The Kingdom of God or Kingdom of Heaven is a foundational concept in the Abrahamic religions: Judaism, Christianity and Islam.The term "Kingdom of God" is found in all four canonical gospels and in the Pauline epistles...
", in place of the foreign rulers of the time. This corresponded with the Maccabean Revolt directed against the Seleucids. Following the fall of the Hasmonean
Hasmonean
The Hasmonean dynasty , was the ruling dynasty of Judea and surrounding regions during classical antiquity. Between c. 140 and c. 116 BCE, the dynasty ruled semi-autonomously from the Seleucids in the region of Judea...
kingdom, it was directed against the Roman
Roman Empire
The Roman Empire was the post-Republican period of the ancient Roman civilization, characterised by an autocratic form of government and large territorial holdings in Europe and around the Mediterranean....
administration of Iudaea Province
Iudaea Province
Judaea or Iudaea are terms used by historians to refer to the Roman province that extended over parts of the former regions of the Hasmonean and Herodian kingdoms of Israel...
, which, according to Josephus
Josephus
Titus Flavius Josephus , also called Joseph ben Matityahu , was a 1st-century Romano-Jewish historian and hagiographer of priestly and royal ancestry who recorded Jewish history, with special emphasis on the 1st century AD and the First Jewish–Roman War, which resulted in the Destruction of...
, began with the formation of the Zealots during the Census of Quirinius
Census of Quirinius
The Census of Quirinius refers to the enrollment of the Roman Provinces of Syria and Iudaea for tax purposes taken in the year 6/7 during the reign of Emperor Augustus , when Publius Sulpicius Quirinius was appointed governor of Syria, after the banishment of Herod Archelaus from the Tetrarchy of...
of 6 AD, though full scale open revolt did not occur till the First Jewish–Roman War in 66 AD. Historian H. H. Ben-Sasson has proposed that the "Crisis under Caligula
Caligula
Caligula , also known as Gaius, was Roman Emperor from 37 AD to 41 AD. Caligula was a member of the house of rulers conventionally known as the Julio-Claudian dynasty. Caligula's father Germanicus, the nephew and adopted son of Emperor Tiberius, was a very successful general and one of Rome's most...
" (37-41) was the "first open break" between Rome and the Jews.
Judaism at this time was divided into antagonistic factions. The main camps were the Pharisees
Pharisees
The Pharisees were at various times a political party, a social movement, and a school of thought among Jews during the Second Temple period beginning under the Hasmonean dynasty in the wake of...
, Saducees, and Zealots, but also included other less influential sects. This led to further unrest, and the 1st century BC and 1st century AD saw a number of charismatic religious leaders, contributing to what would become the Mishnah
Mishnah
The Mishnah or Mishna is the first major written redaction of the Jewish oral traditions called the "Oral Torah". It is also the first major work of Rabbinic Judaism. It was redacted c...
of Rabbinic Judaism, including Yochanan ben Zakai
Yochanan ben Zakai
Johanan ben Zakai , also known as Johanan B. Zakkai was one of the tannaim, an important Jewish sage in the era of the Second Temple, and a primary contributor to the core text of Rabbinical Judaism, the Mishnah. He is widely regarded as one of the most important Jewish figures of his time...
and Hanina Ben Dosa
Hanina Ben Dosa
Hanina ben Dosa was a scholar and miracle-worker, and the pupil of Johanan ben Zakkai . He is buried in the City of Arraba....
.
Ministry of Jesus
The GospelGospel
A gospel is an account, often written, that describes the life of Jesus of Nazareth. In a more general sense the term "gospel" may refer to the good news message of the New Testament. It is primarily used in reference to the four canonical gospels of Matthew, Mark, Luke, and John...
accounts show the ministry of Jesus as falling into this pattern of sectarian preachers with devoted disciples. According to the Gospel writers, Jesus preached for a period of one to three years when he was in his early 30s, in the early 1st century AD. The gospels give Jesus' method of teaching as involving parables, metaphor, allegory
Allegory
Allegory is a demonstrative form of representation explaining meaning other than the words that are spoken. Allegory communicates its message by means of symbolic figures, actions or symbolic representation...
, proverb
Proverb
A proverb is a simple and concrete saying popularly known and repeated, which expresses a truth, based on common sense or the practical experience of humanity. They are often metaphorical. A proverb that describes a basic rule of conduct may also be known as a maxim...
s, and a small number of direct sermons such as the Sermon on the Mount
Sermon on the Mount
The Sermon on the Mount is a collection of sayings and teachings of Jesus, which emphasizes his moral teaching found in the Gospel of Matthew...
. His ministry of teaching, healing the sick and disabled and performing various miracles culminated in his execution
Crucifixion of Jesus
The crucifixion of Jesus and his ensuing death is an event that occurred during the 1st century AD. Jesus, who Christians believe is the Son of God as well as the Messiah, was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally executed on a cross...
at the hands of the Roman authorities in Jerusalem (but see also Responsibility for the death of Jesus). Shortly thereafter, a strong belief in Jesus' bodily resurrection
Resurrection of Jesus
The Christian belief in the resurrection of Jesus states that Jesus returned to bodily life on the third day following his death by crucifixion. It is a key element of Christian faith and theology and part of the Nicene Creed: "On the third day he rose again in fulfillment of the Scriptures"...
spread rapidly through Jerusalem, beginning with his closest disciples, which led up to the traditional Day of Pentecost. This event provoked the Apostles to embark on a number of missionary campaigns to spread the "Good News", following the Great Commission
Great Commission
The Great Commission, in Christian tradition, is the instruction of the resurrected Jesus Christ to his disciples, that they spread his teachings to all the nations of the world. It has become a tenet in Christian theology emphasizing missionary work, evangelism, and baptism...
handed down by Jesus.
Most New Testament scholars agree that Peter had some sort of special position among the Twelve
Primacy of Simon Peter
Most Christians hold that Simon Peter was the most prominent of the Apostles, called the Prince of the Apostles and favored by Jesus of Nazareth. As such, it is argued that Peter held the first place of honor and authority...
.
Apostolic Age
The Christian churchChristian Church
The Christian Church is the assembly or association of followers of Jesus Christ. The Greek term ἐκκλησία that in its appearances in the New Testament is usually translated as "church" basically means "assembly"...
sees "the Apostolic Age" as the foundation upon which its whole history is founded. This period, roughly dated between the years 30 and 100 AD, produced writings traditionally attributed to the direct followers of Jesus Christ (the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
and Apostolic Fathers
Apostolic Fathers
The Apostolic Fathers are a small number of Early Christian authors who lived and wrote in the second half of the first century and the first half of the second century. They are acknowledged as leaders in the early church, although their writings were not included in the New Testament...
collections) and is thus associated with the apostles and their contemporaries.
Earliest Christianity took the form of a Jewish eschatological
Eschatology
Eschatology is a part of theology, philosophy, and futurology concerned with what are believed to be the final events in history, or the ultimate destiny of humanity, commonly referred to as the end of the world or the World to Come...
faith. The apostles traveled
Dispersion of the Apostles
The Dispersion of the Apostles is a feast in commemoration of the missionary work of the Twelve Apostles. It is celebrated as a double major on 15 July. The first vestige of this feast is found in the sequence composed for it by a certain Godescalc The Dispersion of the Apostles (Lat. Divisio...
to Jewish communities
Jewish diaspora
The Jewish diaspora is the English term used to describe the Galut גלות , or 'exile', of the Jews from the region of the Kingdom of Judah and Roman Iudaea and later emigration from wider Eretz Israel....
around the Mediterranean Sea
Mediterranean Sea
The Mediterranean Sea is a sea connected to the Atlantic Ocean surrounded by the Mediterranean region and almost completely enclosed by land: on the north by Anatolia and Europe, on the south by North Africa, and on the east by the Levant...
, and attracted Jewish converts. Within 10 years of the death of Jesus, apostles had spread Christianity from Jerusalem to Antioch
Antioch
Antioch on the Orontes was an ancient city on the eastern side of the Orontes River. It is near the modern city of Antakya, Turkey.Founded near the end of the 4th century BC by Seleucus I Nicator, one of Alexander the Great's generals, Antioch eventually rivaled Alexandria as the chief city of the...
, Ephesus
Ephesus
Ephesus was an ancient Greek city, and later a major Roman city, on the west coast of Asia Minor, near present-day Selçuk, Izmir Province, Turkey. It was one of the twelve cities of the Ionian League during the Classical Greek era...
, Corinth
Corinth
Corinth is a city and former municipality in Corinthia, Peloponnese, Greece. Since the 2011 local government reform it is part of the municipality Corinth, of which it is the seat and a municipal unit...
, Thessalonica, Cyprus
Cyprus
Cyprus , officially the Republic of Cyprus , is a Eurasian island country, member of the European Union, in the Eastern Mediterranean, east of Greece, south of Turkey, west of Syria and north of Egypt. It is the third largest island in the Mediterranean Sea.The earliest known human activity on the...
, Crete
Crete
Crete is the largest and most populous of the Greek islands, the fifth largest island in the Mediterranean Sea, and one of the thirteen administrative regions of Greece. It forms a significant part of the economy and cultural heritage of Greece while retaining its own local cultural traits...
, and Rome. The book of Acts reports that the early followers continued daily Temple
Temple in Jerusalem
The Temple in Jerusalem or Holy Temple , refers to one of a series of structures which were historically located on the Temple Mount in the Old City of Jerusalem, the current site of the Dome of the Rock. Historically, these successive temples stood at this location and functioned as the centre of...
attendance and traditional Jewish home prayer. Other passages in the canonical gospels reflect a similar observance of traditional Jewish piety such as fasting
Fasting
Fasting is primarily the act of willingly abstaining from some or all food, drink, or both, for a period of time. An absolute fast is normally defined as abstinence from all food and liquid for a defined period, usually a single day , or several days. Other fasts may be only partially restrictive,...
, reverence for the Torah
Torah
Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five books of the bible—Genesis , Exodus , Leviticus , Numbers and Deuteronomy Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five...
(generally translated as "the Law" in English translations of the Bible
English translations of the Bible
The efforts of translating the Bible from its original languages into over 2,000 others have spanned more than two millennia. Partial translations of the Bible into languages of the English people can be traced back to the end of the 7th century, including translations into Old English and Middle...
) and observance of Jewish holy days
Jewish holiday
Jewish holidays are days observed by Jews as holy or secular commemorations of important events in Jewish history. In Hebrew, Jewish holidays and festivals, depending on their nature, may be called yom tov or chag or ta'anit...
.
In the mid-1st century
Christianity in the 1st century
The earliest followers of Jesus composed an apocalyptic, Jewish sect, which historians refer to as Jewish Christianity. The Apostles and others following the Great Commission's decree to spread the teachings of Jesus to "all nations," had great success spreading the religion to gentiles. Peter,...
, in Antioch, Paul of Tarsus
Paul of Tarsus
Paul the Apostle , also known as Saul of Tarsus, is described in the Christian New Testament as one of the most influential early Christian missionaries, with the writings ascribed to him by the church forming a considerable portion of the New Testament...
began preaching to Gentile
Gentile
The term Gentile refers to non-Israelite peoples or nations in English translations of the Bible....
s. The new converts did not follow all "Jewish Law" (generally understood to mean Mosaic Law
613 mitzvot
The 613 commandments is a numbering of the statements and principles of law, ethics, and spiritual practice contained in the Torah or Five Books of Moses...
as the Halakha
Halakha
Halakha — also transliterated Halocho , or Halacha — is the collective body of Jewish law, including biblical law and later talmudic and rabbinic law, as well as customs and traditions.Judaism classically draws no distinction in its laws between religious and ostensibly non-religious life; Jewish...
was still being formalized at the time) and refused to be circumcised, as circumcision was considered repulsive in Hellenistic culture. The resulting circumcision controversy
Circumcision controversy in early Christianity
There is evidence of a controversy over religious male circumcision in Early Christianity. A Council of Jerusalem, possibly held in approximately 50 AD, decreed that male circumcision was not a requirement for Gentile converts. This became known as the "Apostolic Decree" and may be one of the...
was addressed at the Council of Jerusalem
Council of Jerusalem
The Council of Jerusalem is a name applied by historians and theologians to an Early Christian council that was held in Jerusalem and dated to around the year 50. It is considered by Catholics and Orthodox to be a prototype and forerunner of the later Ecumenical Councils...
about the year 50. Paul, who was vocally supported by Peter, argued that circumcision was not a necessary practice. The council agreed that converts could forgo circumcision, but other aspects of "Jewish Law" were deemed necessary. Four years after the Council of Jerusalem, Paul wrote to the Galatians about the issue, which had become a serious controversy in their region. According to Alister McGrath
Alister McGrath
Alister Edgar McGrath is an Anglican priest, theologian, and Christian apologist, currently Professor of Theology, Ministry, and Education at Kings College London and Head of the Centre for Theology, Religion and Culture...
, Paul considered it a great threat to his doctrine of salvation through faith in Jesus and addressed the issue with great detail in . The rift between Christianity and Judaism continued to grow and the relationship between Paul of Tarsus and Judaism
Paul of Tarsus and Judaism
The relationship between Paul of Tarsus and Second Temple Judaism continues to be the subject of much scholarly research, as it is thought that Paul played an important role in the relationship between Christianity and Judaism as a whole...
and the topic of Biblical law in Christianity
Biblical law in Christianity
Christian views of the Old Covenant have been central to Christian theology and practice since the circumcision controversy in Early Christianity. There are differing views about the applicability of the Old Covenant among Christian denominations...
is still disputed today. The Council of Jamnia
Council of Jamnia
The Council of Jamnia or Council of Yavne is a hypothetical late 1st-century council at which it is postulated the canon of the Hebrew Bible was finalized....
c. 85 is often stated to have condemned all who claimed the Messiah had already come, and Christianity in particular. However, the formulated prayer in question (birkat ha-minim) is considered by other scholars to be unremarkable in the history of Jewish and Christian relations. There is a paucity of evidence for Jewish persecution of "heretics" in general, or Christians in particular, in the period between 70 and 135. It is probable that the condemnation of Jamnia included many groups, of which the Christians were but one, and did not necessarily mean excommunication. That some of the later church fathers only recommended against synagogue
Synagogue
A synagogue is a Jewish house of prayer. This use of the Greek term synagogue originates in the Septuagint where it sometimes translates the Hebrew word for assembly, kahal...
attendance makes it improbable that an anti-Christian prayer was a common part of the synagogue liturgy
Jewish services
Jewish prayer are the prayer recitations that form part of the observance of Judaism. These prayers, often with instructions and commentary, are found in the siddur, the traditional Jewish prayer book....
. Jewish Christians continued to worship in synagogues for centuries.
Judaism and Christianity
During the late 1st century, Judaism was a legal religion with the protection of Roman lawRoman law
Roman law is the legal system of ancient Rome, and the legal developments which occurred before the 7th century AD — when the Roman–Byzantine state adopted Greek as the language of government. The development of Roman law comprises more than a thousand years of jurisprudence — from the Twelve...
, worked out in compromise with the Roman state over two centuries, see Anti-Judaism in the Roman Empire for details. In contrast, Christianity was not legalized till the 313 Edict of Milan
Edict of Milan
The Edict of Milan was a letter signed by emperors Constantine I and Licinius that proclaimed religious toleration in the Roman Empire...
. Observant Jews had special rights, including the privilege of abstaining from civic pagan rites. Christians were initially identified with the Jewish religion by the Romans, but as they became more distinct, Christianity became a problem for Roman rulers. About 98 the emperor Nerva
Nerva
Nerva , was Roman Emperor from 96 to 98. Nerva became Emperor at the age of sixty-five, after a lifetime of imperial service under Nero and the rulers of the Flavian dynasty. Under Nero, he was a member of the imperial entourage and played a vital part in exposing the Pisonian conspiracy of 65...
decreed that Christians did not have to pay the annual tax upon the Jews, effectively recognizing them as distinct from Rabbinic Judaism
Rabbinic Judaism
Rabbinic Judaism or Rabbinism has been the mainstream form of Judaism since the 6th century CE, after the codification of the Talmud...
. This opened the way to Christians being persecuted for disobedience to the emperor, as they refused to worship the state pantheon
Imperial cult (ancient Rome)
The Imperial cult of ancient Rome identified emperors and some members of their families with the divinely sanctioned authority of the Roman State...
.
Jewish Christians were among the earliest followers of Jesus and an important part of Judean society during the mid- to late 1st century. This movement was centered in Jerusalem
Jerusalem in Christianity
For Christians, Jerusalem's place in the ministry of Jesus and the Apostolic Age gives it great importance, in addition to its place in the Old Testament, the Hebrew Bible.-Jerusalem in the New Testament and early Christianity:...
(possibly in the Cenacle
Cenacle
The Cenacle , also known as the "Upper Room", is the term used for the site of The Last Supper. The word is a derivative of the Latin word cena, which means dinner....
) and led by James the Just
James the Just
James , first Bishop of Jerusalem, who died in 62 AD, was an important figure in Early Christianity...
. They held faithfully to the Torah
Torah
Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five books of the bible—Genesis , Exodus , Leviticus , Numbers and Deuteronomy Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five...
and Jewish law (which was still somewhat fluid in this time period), including acceptance of Gentile converts possibly based on a version of the Noachide laws ( and ).
Disputes over the Mosaic law generated intense controversy in early Christianity. This is particularly notable in the mid-1st century, when the circumcision controversy
Circumcision controversy in early Christianity
There is evidence of a controversy over religious male circumcision in Early Christianity. A Council of Jerusalem, possibly held in approximately 50 AD, decreed that male circumcision was not a requirement for Gentile converts. This became known as the "Apostolic Decree" and may be one of the...
came to the fore. The issue was addressed at the Council of Jerusalem
Council of Jerusalem
The Council of Jerusalem is a name applied by historians and theologians to an Early Christian council that was held in Jerusalem and dated to around the year 50. It is considered by Catholics and Orthodox to be a prototype and forerunner of the later Ecumenical Councils...
where Paul made an argument that circumcision was not a necessary practice, vocally supported by Peter, as documented in . This position received widespread support and was summarized in a letter circulated in Antioch
Antioch
Antioch on the Orontes was an ancient city on the eastern side of the Orontes River. It is near the modern city of Antakya, Turkey.Founded near the end of the 4th century BC by Seleucus I Nicator, one of Alexander the Great's generals, Antioch eventually rivaled Alexandria as the chief city of the...
. Four years after the Council of Jerusalem, Paul wrote to the Galatians about the issue, which had become a serious controversy in their region. According to Alister McGrath
Alister McGrath
Alister Edgar McGrath is an Anglican priest, theologian, and Christian apologist, currently Professor of Theology, Ministry, and Education at Kings College London and Head of the Centre for Theology, Religion and Culture...
, Paul considered it a great threat to his doctrine of salvation through faith in Jesus and addressed the issue with great detail in .
There was a slowly growing chasm between Christians and Jews, rather than a sudden split. However, certain events are perceived as pivotal in the growing rift between Christianity and Judaism
Judaism and Christianity
Although Christianity and Judaism share historical roots in the Second Temple period, these two religions diverged profoundly in the first centuries CE. Christendom places emphasis on correct belief , focusing primarily on response to the New Covenant that the Christian Triune God made through Jesus...
. The Council of Jamnia
Council of Jamnia
The Council of Jamnia or Council of Yavne is a hypothetical late 1st-century council at which it is postulated the canon of the Hebrew Bible was finalized....
c. 85 is often stated to have condemned all who claimed the Messiah had already come, and Christianity in particular. However, the formulated prayer in question (birkat ha-minim) is considered by other scholars to be unremarkable in the history of Jewish and Christian relations. There is a paucity of evidence for Jewish persecution of "heretics" in general, or Christians in particular, in the period between 70 and 135. It is probable that the condemnation of Jamnia included many groups, of which the Christians were but one, and did not necessarily mean excommunication. That some of the later church fathers only recommended against synagogue
Synagogue
A synagogue is a Jewish house of prayer. This use of the Greek term synagogue originates in the Septuagint where it sometimes translates the Hebrew word for assembly, kahal...
attendance makes it improbable that an anti-Christian prayer was a common part of the synagogue liturgy. Jewish Christians continued to worship in synagogues for centuries. The true end of ancient Jewish Christianity occurred only in the 5th century. Gentile Christianity remained the sole strand of orthodoxy and imposed itself on the previously Jewish Christian sanctuaries, taking full control of those houses of worship by the end of the 5th century.
Post-apostolic period
Christianity throughout the 2ndChristianity in the 2nd century
The 2nd century of Christianity was largely the time of the Apostolic Fathers who were the students of the apostles of Jesus, though there is some overlap as John the Apostle may have survived into the 2nd century and the early Apostolic Father Clement of Rome is said to have died at the end of the...
and 3rd centuries
Christianity in the 3rd century
The 3rd century of Christianity was largely the time of the Ante-Nicene Fathers who wrote after the Apostolic Fathers of the 1st and 2nd centuries but before the First Council of Nicaea in 325...
have generally been less studied than the periods that came before and after it. This is reflected in that it is usually referred to in terms of the adjacent periods with names as such "post-apostolic" (after the period of 1st century formative Christianity) and "ante-Nicene" (before the First Council of Nicaea). However, the 2nd and 3rd centuries are quite important in the development of Christianity.
There is a relative lack of material for this period, compared with the later Church Father period. For example, a widely used collection (Ante-Nicene Fathers) includes most 2nd- and 3rd-century writings in nine volumes. This includes the writings of the Apostolic Fathers
Apostolic Fathers
The Apostolic Fathers are a small number of Early Christian authors who lived and wrote in the second half of the first century and the first half of the second century. They are acknowledged as leaders in the early church, although their writings were not included in the New Testament...
, Apologists, Clement of Alexandria
Clement of Alexandria
Titus Flavius Clemens , known as Clement of Alexandria , was a Christian theologian and the head of the noted Catechetical School of Alexandria. Clement is best remembered as the teacher of Origen...
, Irenaeus of Lyons
Irenaeus
Saint Irenaeus , was Bishop of Lugdunum in Gaul, then a part of the Roman Empire . He was an early church father and apologist, and his writings were formative in the early development of Christian theology...
, Origen of Alexandria
Origen
Origen , or Origen Adamantius, 184/5–253/4, was an early Christian Alexandrian scholar and theologian, and one of the most distinguished writers of the early Church. As early as the fourth century, his orthodoxy was suspect, in part because he believed in the pre-existence of souls...
and the New Testament Apocrypha
New Testament apocrypha
The New Testament apocrypha are a number of writings by early Christians that claim to be accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. These writings often have links with books regarded as "canonical"...
, among others. In contrast, Nicene and Post-Nicene Fathers (consisting mainly of Augustine
Augustine of Hippo
Augustine of Hippo , also known as Augustine, St. Augustine, St. Austin, St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius . He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province...
, Jerome
Jerome
Saint Jerome was a Roman Christian priest, confessor, theologian and historian, and who became a Doctor of the Church. He was the son of Eusebius, of the city of Stridon, which was on the border of Dalmatia and Pannonia...
and Chrysostom) fills twenty-eight volumes.
The developments of this time are "multidirectional and not easily mapped". While the preceding and following periods were diverse, they possessed unifying characteristics lacking in this period. 1st-century Christianity possessed a basic cohesion based on the Pauline church movement, Jewish character, and self-identification as a messianic movement. The 2nd and 3rd centuries saw a sharp divorce from its early roots. There was an explicit rejection of then-modern Judaism and Jewish culture by the end of the 2nd century, with a growing body of adversus Judaeos literature. 4th- and 5th-century Christianity experienced imperial pressure and developed strong episcopal and unifying structure. The ante-Nicene period was without such authority and was more diverse. Many variations in this time defy neat categorizations, as various forms of Christianity interacted in a complex fashion to form the dynamic character of Christianity in this era.
By the early 2nd century, Christians had agreed on a basic list of writings that would serve as their canon, see Development of the New Testament canon
Development of the New Testament canon
The Canon of the New Testament is the set of books Christians regard as divinely inspired and constituting the New Testament of the Christian Bible. For most, it is an agreed-upon list of twenty-seven books that includes the Canonical Gospels, Acts, letters of the Apostles, and Revelation...
, but interpretations of these works differed, often wildly. In part to ensure a greater consistency in their teachings, by the end of the 1st century many Christian communities evolved a more structured hierarchy, with a central bishop, whose opinion held more weight in that city. By 160, most communities had a bishop, who based his authority on the chain of succession
Apostolic Succession
Apostolic succession is a doctrine, held by some Christian denominations, which asserts that the chosen successors of the Twelve Apostles, from the first century to the present day, have inherited the spiritual, ecclesiastical and sacramental authority, power, and responsibility that were...
from the apostles to himself.
Bishops still had a freedom of interpretation. The competing versions of Christianity led many bishops who subscribed to what is now the mainstream version of Christianity to rally more closely together. Bishops would call synod
Synod
A synod historically is a council of a church, usually convened to decide an issue of doctrine, administration or application. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not...
s to discuss problems or doctrinal differences in certain regions; the first of these to be documented occurred in Roman Asia in about 160. Some bishops began to take on a more authoritative role for a region; in many cases, the bishop of the church located in the capital city of a province became the central authority for all churches in that province. These more centralized authorities were known as metropolitan churches headed by a Metropolitan bishop
Metropolitan bishop
In Christian churches with episcopal polity, the rank of metropolitan bishop, or simply metropolitan, pertains to the diocesan bishop or archbishop of a metropolis; that is, the chief city of a historical Roman province, ecclesiastical province, or regional capital.Before the establishment of...
. The churches in Antioch, Alexandria, and Rome exerted authority over groups of these metropolitan churches.
Spread of Christianity
Early Christianity spread from city to city in the Hellenized Roman Empire and beyond into East AfricaEast Africa
East Africa or Eastern Africa is the easterly region of the African continent, variably defined by geography or geopolitics. In the UN scheme of geographic regions, 19 territories constitute Eastern Africa:...
and South Asia
South Asia
South Asia, also known as Southern Asia, is the southern region of the Asian continent, which comprises the sub-Himalayan countries and, for some authorities , also includes the adjoining countries to the west and the east...
. Apostles traveled extensively and establishing communities in major cities and regions throughout the Empire. The original church communities were founded by apostles (see Apostolic see
Apostolic See
In Christianity, an apostolic see is any episcopal see whose foundation is attributed to one or more of the apostles of Jesus.Out of the many such sees, five acquired special importance in Chalcedonian Christianity and became classified as the Pentarchy in Eastern Orthodox Christianity...
) and numerous other Christians soldiers, merchants, and preachers in northern Africa, Asia Minor, Armenia, Arabia, Greece, and other places. Over 40 were established by the year 100, many in Asia Minor, such as the seven churches of Asia
Seven churches of Asia
The Seven Churches of Revelation, also known as The Seven Churches of the Apocalypse and The Seven Churches of Asia , are seven major churches of Early Christianity, as mentioned in the New Testament Book of Revelation and written to by Ignatius of Antioch...
. By the end of the 1st century, Christianity had already spread to Greece and Italy, some say as far as India
Christianity in India
Christianity is India's third-largest religion, with approximately 24 million followers, constituting 2.3% of India's population. The works of scholars and Eastern Christian writings and 14th century Portuguese missionaries created an illusion to convert Indians that Christianity was introduced to...
, serving as foundations for the expansive spread of Christianity throughout the world. In 301 AD, the Kingdom of Armenia became the first to declare Christianity as its state religion, following the conversion of the Royal House of the Arsacids in Armenia.
Despite sporadic incidents of local persecution and a few periods of persecution on an empire-wide scale, the Christian religion continued its spread throughout the Mediterranean Basin
Mediterranean Basin
In biogeography, the Mediterranean Basin refers to the lands around the Mediterranean Sea that have a Mediterranean climate, with mild, rainy winters and hot, dry summers, which supports characteristic Mediterranean forests, woodlands, and scrub vegetation...
. There is no agreement as for how Christianity managed to spread so successfully prior to the Edict of Milan
Edict of Milan
The Edict of Milan was a letter signed by emperors Constantine I and Licinius that proclaimed religious toleration in the Roman Empire...
and Constantine
Constantine I
Constantine the Great , also known as Constantine I or Saint Constantine, was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, Constantine and co-Emperor Licinius issued the Edict of Milan in 313, which proclaimed religious tolerance of all...
favoring the creed and it is probably not possible not identify a single cause for this. Traditionally this has not been the subject of much research, as from a theological point of view the success was simply the natural consequence of people meeting the what theologians considered the truth. In the influential book, The Rise of Christianity, Rodney Stark
Rodney Stark
Rodney Stark is an American sociologist of religion. He grew up in Jamestown, North Dakota in a Lutheran family. He spent time in the U.S. Army and worked as a journalist before pursuing graduate studies at The University of California, Berkeley...
argues that various sociological factors which made Christianity improving the quality of life of its adherents were crucial for its triumph over paganism. Another factor that may have contributed to the success of Christianity was how the Christian promise of a general resurrection of the dead
Resurrection of the dead
Resurrection of the Dead is a belief found in a number of eschatologies, most commonly in Christian, Islamic, Jewish and Zoroastrian. In general, the phrase refers to a specific event in the future; multiple prophesies in the histories of these religions assert that the dead will be brought back to...
combined the traditional Greek belief that true immortality
Immortality
Immortality is the ability to live forever. It is unknown whether human physical immortality is an achievable condition. Biological forms have inherent limitations which may or may not be able to be overcome through medical interventions or engineering...
depended on the survival of the body with practical explanations of how this was going to actually happen at the end of times.
See also
- History of ChristianityHistory of ChristianityThe history of Christianity concerns the Christian religion, its followers and the Church with its various denominations, from the first century to the present. Christianity was founded in the 1st century by the followers of Jesus of Nazareth who they believed to be the Christ or chosen one of God...
- Christianity and Judaism
- Persecution of Christians in the New TestamentPersecution of Christians in the New TestamentThe persecution of Christians in the New Testament is an important part of the Early Christian narrative which depicts the early Church as being persecuted for their heterodox beliefs by an alleged "Jewish establishment" in what was then Roman occupied Iudaea province.The New Testament, especially...
- Hellenistic JudaismHellenistic JudaismHellenistic Judaism was a movement which existed in the Jewish diaspora that sought to establish a Hebraic-Jewish religious tradition within the culture and language of Hellenism...
Further reading
- Dunn, James D.G. Unity and Diversity in the New Testament: An Inquiry into the Character of Earliest Christianity. SCM Press (2006). ISBN 0-334-02998-8.
- Freedman, David Noel (Ed). Eerdmans Dictionary of the Bible. Wm. B. Eerdmans Publishing (2000). ISBN 0-8028-2400-5.
- Keck, Leander E. Paul and His Letters. Fortress Press (1988). ISBN 0-8006-2340-1.
- Mills, Watson E. Acts and Pauline Writings. Mercer University Press (1997). ISBN 0-86554-512-X.
- Pelikan, Jaroslav Jan. The Christian Tradition: The Emergence of the Catholic Tradition (100-600). University of Chicago Press (1975). ISBN 0-226-65371-4.
- Thiede, Carsten Peter. The Dead Sea Scrolls and the Jewish Origins of Christianity. Palgrabe Macmillan (2003). ISBN 1-4039-6143-3.