Jamshid
Encyclopedia
Jamshid (Middle-
and New Persian: جم, Jam) (Avestan
: Yima) is a mythological figure of Greater Iran
ian culture and tradition.
In tradition and folklore, Jamshid is described as having been the fourth and greatest king of the epigraphically unattested Pishdadian dynasty ( before Kayanian dynasty
). This role is already alluded to in Zoroastrian
scripture (e.g. Yasht
19, Vendidad
2), where the figure appears as Avestan language
Yima(-Kshaeta) "(radiant) Yima," and from which the name 'Jamshid' then derives.
Jamshid remains a common Iranian and Zoroastrian male name. Edward FitzGerald
transliterated the name as Jamshyd. In the eastern regions of Greater Iran
, Central Asia
, and by the Zoroastrians of the Indian subcontinent
it is rendered as Jamshed.
names Yima and Xšaēta, derived from the proto-Iranian *Yamah Xšaitah. Yamah and the related Sanskrit Yama
may be interpreted as "the twin," perhaps reflecting an Indo-Iranian belief in a primordial Yama and Yami pair that is however not attested in an Iranian context. By regular sound changes (y → j, and the loss of the final syllable) Avestan Yima became Middle Persian Jam, which was subsequently continued into New Persian. It also considered that the word Ajam
and Achaemenid has a root in ajamian and jam.
There are also a few functional parallels between Avestan Yima and Sanskrit Yama, for instance, Yima was the son of Vivaŋhat, who in turn corresponds to the Vedic Vivasvat, "he who shines out", a divinity of the Sun. They differ however on several crucial points. For instance, Sanskrit Yama is a primordial man (accompanied by Yami, primordial woman), while in both Zoroastrian scripture and tradition this role is fulfilled by Mashya and Mashyana
.
Xšaitah meant "bright, shining" or "radiant". By regular sound changes (initial xš → š (sh); ai → ē; t → d between vowels; and dropping of the final syllable) xšaitah became Persian shēd or shid. In the Western Iranian languages
such as Persian
, the vowel /ē/ is pronounced as /i/. Consequently, Jamshēd, as is pronounced in Tajikistan
, Pakistan
and Afghanistan
is now pronounced Jamshid in Iran
. The suffix -shid is the same as that found in other names such as khorshid ("the Sun" from Avestan hvarə-xšaēta "radiant Sun").
The modern Turkish
name Cem
is derived from Persian Jam.
The jam in 'Jamshid' is not etymologically related to the Persian homonym for "pure," which has another root. Persian jam also is the root of Arabic
ajam
.
's translation http://www.avesta.org/vendidad/vd2sbe.htm of the Vendidad , as published in the 1898 American edition of Max Müller
's Sacred Books of the East
In the second chapter of the Vendidad
of the Avesta
, the omniscient Creator Ahura Mazda
asks Yima, a good shepherd, to receive his law and bring it to men. However, Yima refuses, and so Ahura Mazda charges him with a different mission: to rule over and nourish the earth, to see that the living things prosper. This Yima accepts, and Ahura Mazda presents him with a golden seal and a dagger inlaid with gold.
Yima rules as king for three hundred years, and soon the earth was full of men, flocks of birds and herds of animals. He deprived the daevas, who were demonic servants of the evil Ahriman, of wealth, herds and reputation during his reign. Good men, however, lived lives of plenty, and were neither sick nor aged. Father and son walked together, each appearing no older than fifteen. Ahura Mazda visits him once more, warning him of this overpopulation. Yima, shining with light, faced southwards and pressed the golden seal against the earth and boring into it with the poniard, says "O Spenta Armaiti, kindly open asunder and stretch thyself afar, to bear flocks and herds and men."
The earth swells and Yima rules for another six hundred years before the same problem occurred once more. Once again he pressed the seal and dagger to the earth and asked the ground to swell up to bear more men and beasts, and the earth swells again. Nine hundred years later, the earth was full again. The same solution is employed, the earth swelling again.
The next part of the story tells of a meeting of Ahura Mazda and the Yazata
s in Airyanem Vaejah
, the first of the "perfect lands". Yima attends with a group of "the best of mortals", where Ahura Mazda warns him of an upcoming catastrophe: "O fair Yima, son of Vivaŋhat! Upon the material world the evil winters are about to fall, that shall bring the fierce, deadly frost; upon the material world the evil winters are about to fall, that shall make snow-flakes fall thick, even an arədvi deep on the highest tops of mountains."
Ahura Mazda advises Yima to construct a Vara (Avestan: enclosure) in the form of a multi-level cavern underground, two miles (3 km) long and two miles (3 km) wide. This he is to populate with the fittest of men and women; and with two of every animal, bird and plant; and supply with food and water gathered the previous summer. Yima creates the Vara by crushing the earth with a stamp of his foot, and kneading it into shape as a potter does to clay. He creates streets and buildings, and brings nearly two thousand people to live therein. He creates artificial light, and finally seals the Vara with a golden ring.
Over time, the Avestan hero Yima Xšaēta became the world-ruling Shāh Jamshid of Persian legend and mythology.
According to the Shāhnāma
of the poet Firdausī
, Jamshid was the fourth king of the world. He had command over all the angels and demons of the world, and was both king and high priest of Hormozd (middle Persian
for Ahura Mazda
). He was responsible for a great many inventions that made life more secure for his people: the manufacture of armor and weapons, the weaving and dyeing of clothes of linen, silk and wool, the building of houses of brick, the mining of jewels and precious metals, the making of perfumes and wine, the navigation of the waters of the world in sailing ships. The sudreh and kushti
of the Zoroastrianism
are also attributed to Jamshid. From the skin-clad followers of Keyumars, humanity had risen to a great civilization in Jamshid's time.
Jamshid also divided the people into four groups:
Jamshid had now become the greatest monarch the world had ever known. He was endowed with the royal farr (Avestan
: khvarena), a radiant splendor that burned about him by divine favor. One day he sat upon a jewel-studded throne and the divs
who served him raised his throne up into the air and he flew through the sky. His subjects, all the peoples of the world, marvelled and praised him. On this day, which was the first of the month of Farvardin
, they first celebrated the holiday of Nawrōz
("new day"). In the variant of the Zoroastrian calendar
followed by the Zoroastrians of India, the first day of the month of Farvardin is still called Jamshēd-i Nawrōz.
Jamshid was said to have had a magical seven-ringed cup, the Jām-e Jam
which was filled with the elixir of immortality and allowed him to observe the universe.
Jamshid's capital was erroneously believed to be at the site of the ruins of Persepolis
, which for centuries (down to 1620 CE) was called Takht-i Jamshēd, the "Throne of Jamshid".
However, Persepolis was actually the capital of the Achaemenid kings and was destroyed by Alexander. Similarly, the sculptured tombs of the Achaemenids and Sāsānians
near Persepolis were believed to be images of the legendary hero Rostam
, and so were called Naqsh-e Rustam
.
The city of Jamkaran
is named after Jamshid .
Jamshid ruled well for three hundred years. During this time longevity increased, sicknesses were banished, and peace and prosperity reigned. But Jamshid's pride grew with his power, and he began to forget that all the blessings of his reign were due to God. He boasted to his people that all of the good things they had came from him alone, and demanded that he should be accorded divine honors, as if he were the Creator.
From this time the farr departed from Jamshid, and the people began to murmur and rebel against him. Jamshid repented in his heart, but his glory never returned to him. The vassal ruler of Arabia, Zahhāk
, under the influence of Ahriman
, made war upon Jamshid, and he was welcomed by many of Jamshid's dissatisfied subjects. Jamshid fled from his capital halfway across the world, but he was finally trapped by Zahhāk and brutally murdered. After a reign of seven hundred years, humanity descended from the heights of civilization back into a Dark Age.
and its discovery. According to Persian legend, the king banished one of his harem
ladies from his kingdom, causing her to become despondent and wishing to commit suicide
. Going to the king's warehouse, the girl sought out a jar marked "poison
" which contained the remnants of grapes that had spoiled and where deemed undrinkable. Unbeknown to her, the "spoilage" was actually the result of fermentation
caused by the breakdown of the grapes by yeast
into alcohol
. After drinking the so-called poison, the harem girl discovered its effects to be pleasant and her spirits were lifted. She took her discover to the King who became so enamored with this new "wine" beverage that he not only accepted the girl back into his harem but also decreed that all grapes grown in Persepolis
would be devoted to winemaking.
While most wine historians view this story as pure legend, there is archaeological evidence that wine was known and extensively traded by the early Persian kings.
Middle Persian
Middle Persian , indigenously known as "Pârsig" sometimes referred to as Pahlavi or Pehlevi, is the Middle Iranian language/ethnolect of Southwestern Iran that during Sassanid times became a prestige dialect and so came to be spoken in other regions as well. Middle Persian is classified as a...
and New Persian: جم, Jam) (Avestan
Avestan language
Avestan is an East Iranian language known only from its use as the language of Zoroastrian scripture, i.e. the Avesta, from which it derives its name...
: Yima) is a mythological figure of Greater Iran
Greater Iran
Greater Iran refers to the regions that have significant Iranian cultural influence. It roughly corresponds to the territory on the Iranian plateau and its bordering plains, stretching from Iraq, the Caucasus, and Turkey in the west to the Indus River in the east...
ian culture and tradition.
In tradition and folklore, Jamshid is described as having been the fourth and greatest king of the epigraphically unattested Pishdadian dynasty ( before Kayanian dynasty
Kayanian dynasty
The Kayanian, also Kays or Kayanids or Kaianids, are a dynasty of Greater Iranian tradition and folklore. Considered collectively, the Kayanian kings are the heroes of the Avesta, the sacred texts of Zoroastrianism, and of the Shahnameh, Iran's national epic.As an epithet of kings and the reason...
). This role is already alluded to in Zoroastrian
Zoroastrianism
Zoroastrianism is a religion and philosophy based on the teachings of prophet Zoroaster and was formerly among the world's largest religions. It was probably founded some time before the 6th century BCE in Greater Iran.In Zoroastrianism, the Creator Ahura Mazda is all good, and no evil...
scripture (e.g. Yasht
Yasht
The s are a collection of twenty-one hymns in Younger Avestan. Each of these hymns invokes a specific Zoroastrian divinity or concept. Yasht chapter and verse pointers are traditionally abbreviated as Yt....
19, Vendidad
Vendidad
The Vendidad or Videvdat is a collection of texts within the greater compendium of the Avesta. However, unlike the other texts of the Avesta, the Vendidad is an ecclesiastical code, not a liturgical manual.-Name:...
2), where the figure appears as Avestan language
Avestan language
Avestan is an East Iranian language known only from its use as the language of Zoroastrian scripture, i.e. the Avesta, from which it derives its name...
Yima(-Kshaeta) "(radiant) Yima," and from which the name 'Jamshid' then derives.
Jamshid remains a common Iranian and Zoroastrian male name. Edward FitzGerald
Edward FitzGerald (poet)
Edward FitzGerald was an English writer, best known as the poet of the first and most famous English translation of The Rubaiyat of Omar Khayyam. The spelling of his name as both FitzGerald and Fitzgerald is seen...
transliterated the name as Jamshyd. In the eastern regions of Greater Iran
Greater Iran
Greater Iran refers to the regions that have significant Iranian cultural influence. It roughly corresponds to the territory on the Iranian plateau and its bordering plains, stretching from Iraq, the Caucasus, and Turkey in the west to the Indus River in the east...
, Central Asia
Central Asia
Central Asia is a core region of the Asian continent from the Caspian Sea in the west, China in the east, Afghanistan in the south, and Russia in the north...
, and by the Zoroastrians of the Indian subcontinent
Indian subcontinent
The Indian subcontinent, also Indian Subcontinent, Indo-Pak Subcontinent or South Asian Subcontinent is a region of the Asian continent on the Indian tectonic plate from the Hindu Kush or Hindu Koh, Himalayas and including the Kuen Lun and Karakoram ranges, forming a land mass which extends...
it is rendered as Jamshed.
Etymology
The name Jamshid is originally a compound of two parts, Jam and shid, corresponding to the AvestanAvestan language
Avestan is an East Iranian language known only from its use as the language of Zoroastrian scripture, i.e. the Avesta, from which it derives its name...
names Yima and Xšaēta, derived from the proto-Iranian *Yamah Xšaitah. Yamah and the related Sanskrit Yama
Yama
Yama , also known as Yamarāja in India and Nepal, Shinje in Tibet, Yanluowang or simply Yan in China, Yeomla Daewang in South Korea and Enma Dai-Ō in Japan, is the lord of death, in Hinduism and then adopted into Buddhism and then further into Chinese mythology and Japanese mythology. First...
may be interpreted as "the twin," perhaps reflecting an Indo-Iranian belief in a primordial Yama and Yami pair that is however not attested in an Iranian context. By regular sound changes (y → j, and the loss of the final syllable) Avestan Yima became Middle Persian Jam, which was subsequently continued into New Persian. It also considered that the word Ajam
Ajam
Ajam is a word used in Persian and Arabic literature but with different concepts. Ajam in Arabic has two primary meanings: "non-Arab" and "Persian".literally it has other meaning "one who is illiterate in language", "silent", or "mute", and refers to non-Arabs in general, or people of Southern...
and Achaemenid has a root in ajamian and jam.
There are also a few functional parallels between Avestan Yima and Sanskrit Yama, for instance, Yima was the son of Vivaŋhat, who in turn corresponds to the Vedic Vivasvat, "he who shines out", a divinity of the Sun. They differ however on several crucial points. For instance, Sanskrit Yama is a primordial man (accompanied by Yami, primordial woman), while in both Zoroastrian scripture and tradition this role is fulfilled by Mashya and Mashyana
Mashya and Mashyana
According to the Zoroastrian cosmogony, Mashya and Mashyana were the first man and woman whose procreation gave rise to the human race.-Etymology:...
.
Xšaitah meant "bright, shining" or "radiant". By regular sound changes (initial xš → š (sh); ai → ē; t → d between vowels; and dropping of the final syllable) xšaitah became Persian shēd or shid. In the Western Iranian languages
Western Iranian languages
The Western Iranian languages are a subgroup of the Iranian languages, attested from the time of Old Persian .The two sub-branches are:*Northwestern Iranian languages*Southwestern Iranian languages...
such as Persian
Persian language
Persian is an Iranian language within the Indo-Iranian branch of the Indo-European languages. It is primarily spoken in Iran, Afghanistan, Tajikistan and countries which historically came under Persian influence...
, the vowel /ē/ is pronounced as /i/. Consequently, Jamshēd, as is pronounced in Tajikistan
Tajikistan
Tajikistan , officially the Republic of Tajikistan , is a mountainous landlocked country in Central Asia. Afghanistan borders it to the south, Uzbekistan to the west, Kyrgyzstan to the north, and China to the east....
, Pakistan
Pakistan
Pakistan , officially the Islamic Republic of Pakistan is a sovereign state in South Asia. It has a coastline along the Arabian Sea and the Gulf of Oman in the south and is bordered by Afghanistan and Iran in the west, India in the east and China in the far northeast. In the north, Tajikistan...
and Afghanistan
Afghanistan
Afghanistan , officially the Islamic Republic of Afghanistan, is a landlocked country located in the centre of Asia, forming South Asia, Central Asia and the Middle East. With a population of about 29 million, it has an area of , making it the 42nd most populous and 41st largest nation in the world...
is now pronounced Jamshid in Iran
Iran
Iran , officially the Islamic Republic of Iran , is a country in Southern and Western Asia. The name "Iran" has been in use natively since the Sassanian era and came into use internationally in 1935, before which the country was known to the Western world as Persia...
. The suffix -shid is the same as that found in other names such as khorshid ("the Sun" from Avestan hvarə-xšaēta "radiant Sun").
The modern Turkish
Turkish language
Turkish is a language spoken as a native language by over 83 million people worldwide, making it the most commonly spoken of the Turkic languages. Its speakers are located predominantly in Turkey and Northern Cyprus with smaller groups in Iraq, Greece, Bulgaria, the Republic of Macedonia, Kosovo,...
name Cem
Cem (given name)
-List of people with the given name Cem:*Cem , Ottoman Empire prince*Cem Atan , Austrian footballer*Cem Demir , Turkish footballer*Cem Kaner, American Professor of Software Engineering...
is derived from Persian Jam.
The jam in 'Jamshid' is not etymologically related to the Persian homonym for "pure," which has another root. Persian jam also is the root of Arabic
Arabic language
Arabic is a name applied to the descendants of the Classical Arabic language of the 6th century AD, used most prominently in the Quran, the Islamic Holy Book...
ajam
Ajam
Ajam is a word used in Persian and Arabic literature but with different concepts. Ajam in Arabic has two primary meanings: "non-Arab" and "Persian".literally it has other meaning "one who is illiterate in language", "silent", or "mute", and refers to non-Arabs in general, or people of Southern...
.
In scripture
Quotations in the following section are from James DarmesteterJames Darmesteter
James Darmesteter was a French author, orientalist, and antiquarian.He was born of Jewish parents at Château-Salins, in Alsace. The family name had originated in their earlier home of Darmstadt...
's translation http://www.avesta.org/vendidad/vd2sbe.htm of the Vendidad , as published in the 1898 American edition of Max Müller
Max Müller
Friedrich Max Müller , more regularly known as Max Müller, was a German philologist and Orientalist, one of the founders of the western academic field of Indian studies and the discipline of comparative religion...
's Sacred Books of the East
In the second chapter of the Vendidad
Vendidad
The Vendidad or Videvdat is a collection of texts within the greater compendium of the Avesta. However, unlike the other texts of the Avesta, the Vendidad is an ecclesiastical code, not a liturgical manual.-Name:...
of the Avesta
Avesta
The Avesta is the primary collection of sacred texts of Zoroastrianism, composed in the Avestan language.-Early transmission:The texts of the Avesta — which are all in the Avestan language — were composed over the course of several hundred years. The most important portion, the Gathas,...
, the omniscient Creator Ahura Mazda
Ahura Mazda
Ahura Mazdā is the Avestan name for a divinity of the Old Iranian religion who was proclaimed the uncreated God by Zoroaster, the founder of Zoroastrianism...
asks Yima, a good shepherd, to receive his law and bring it to men. However, Yima refuses, and so Ahura Mazda charges him with a different mission: to rule over and nourish the earth, to see that the living things prosper. This Yima accepts, and Ahura Mazda presents him with a golden seal and a dagger inlaid with gold.
Yima rules as king for three hundred years, and soon the earth was full of men, flocks of birds and herds of animals. He deprived the daevas, who were demonic servants of the evil Ahriman, of wealth, herds and reputation during his reign. Good men, however, lived lives of plenty, and were neither sick nor aged. Father and son walked together, each appearing no older than fifteen. Ahura Mazda visits him once more, warning him of this overpopulation. Yima, shining with light, faced southwards and pressed the golden seal against the earth and boring into it with the poniard, says "O Spenta Armaiti, kindly open asunder and stretch thyself afar, to bear flocks and herds and men."
The earth swells and Yima rules for another six hundred years before the same problem occurred once more. Once again he pressed the seal and dagger to the earth and asked the ground to swell up to bear more men and beasts, and the earth swells again. Nine hundred years later, the earth was full again. The same solution is employed, the earth swelling again.
The next part of the story tells of a meeting of Ahura Mazda and the Yazata
Yazata
Yazata is the Avestan language word for a Zoroastrian concept. The word has a wide range of meanings but generally signifies a divinity...
s in Airyanem Vaejah
Airyanem Vaejah
Airyanəm Vaējah, which approximately means "expanse of the Aryans, i.e. Iranians" is the "mythical homeland" of early Iranians and a reference in the Zoroastrian Avesta Airyanəm Vaējah, which approximately means "expanse of the Aryans, i.e. Iranians" is the "mythical homeland" of early Iranians and...
, the first of the "perfect lands". Yima attends with a group of "the best of mortals", where Ahura Mazda warns him of an upcoming catastrophe: "O fair Yima, son of Vivaŋhat! Upon the material world the evil winters are about to fall, that shall bring the fierce, deadly frost; upon the material world the evil winters are about to fall, that shall make snow-flakes fall thick, even an arədvi deep on the highest tops of mountains."
Ahura Mazda advises Yima to construct a Vara (Avestan: enclosure) in the form of a multi-level cavern underground, two miles (3 km) long and two miles (3 km) wide. This he is to populate with the fittest of men and women; and with two of every animal, bird and plant; and supply with food and water gathered the previous summer. Yima creates the Vara by crushing the earth with a stamp of his foot, and kneading it into shape as a potter does to clay. He creates streets and buildings, and brings nearly two thousand people to live therein. He creates artificial light, and finally seals the Vara with a golden ring.
In tradition and folklore
They say the Lion and the Lizard keep The Courts where Jamshyd gloried and drank deep; And Bahrám, that great Hunter — the Wild Ass, Stamps o'er his Head, but cannot break his Sleep.
|
Over time, the Avestan hero Yima Xšaēta became the world-ruling Shāh Jamshid of Persian legend and mythology.
According to the Shāhnāma
Shahnameh
The Shahnameh or Shah-nama is a long epic poem written by the Persian poet Ferdowsi between c.977 and 1010 AD and is the national epic of Iran and related societies...
of the poet Firdausī
Ferdowsi
Ferdowsi was a highly revered Persian poet. He was the author of the Shahnameh, the national epic of Iran and related societies.The Shahnameh was originally composed by Ferdowsi for the princes of the Samanid dynasty, who were responsible for a revival of Persian cultural traditions after the...
, Jamshid was the fourth king of the world. He had command over all the angels and demons of the world, and was both king and high priest of Hormozd (middle Persian
Middle Persian
Middle Persian , indigenously known as "Pârsig" sometimes referred to as Pahlavi or Pehlevi, is the Middle Iranian language/ethnolect of Southwestern Iran that during Sassanid times became a prestige dialect and so came to be spoken in other regions as well. Middle Persian is classified as a...
for Ahura Mazda
Ahura Mazda
Ahura Mazdā is the Avestan name for a divinity of the Old Iranian religion who was proclaimed the uncreated God by Zoroaster, the founder of Zoroastrianism...
). He was responsible for a great many inventions that made life more secure for his people: the manufacture of armor and weapons, the weaving and dyeing of clothes of linen, silk and wool, the building of houses of brick, the mining of jewels and precious metals, the making of perfumes and wine, the navigation of the waters of the world in sailing ships. The sudreh and kushti
Kushti
Kushti is the sacred girdle worn by Zoroastrians around their waists. Along with the Sedreh, the Kushti is part of the ritual dress of the Zoroastrians....
of the Zoroastrianism
Zoroastrianism
Zoroastrianism is a religion and philosophy based on the teachings of prophet Zoroaster and was formerly among the world's largest religions. It was probably founded some time before the 6th century BCE in Greater Iran.In Zoroastrianism, the Creator Ahura Mazda is all good, and no evil...
are also attributed to Jamshid. From the skin-clad followers of Keyumars, humanity had risen to a great civilization in Jamshid's time.
Jamshid also divided the people into four groups:
- The priests, who conducted the worship of Hormozd
- The warriors, who protected the people by the might of their arms
- The farmers, who grew the grain that fed the people
- The artisans, who produced goods for the ease and enjoyment of the people
Jamshid had now become the greatest monarch the world had ever known. He was endowed with the royal farr (Avestan
Avestan language
Avestan is an East Iranian language known only from its use as the language of Zoroastrian scripture, i.e. the Avesta, from which it derives its name...
: khvarena), a radiant splendor that burned about him by divine favor. One day he sat upon a jewel-studded throne and the divs
Daeva
Daeva in Avestan language meaning "a being of shining light", is a term for a particular sort of supernatural entity with disagreeable characteristics. Equivalents in Iranian languages include Pashto dêw , Baluchi dêw , Persian dīv , Kurdish dêw...
who served him raised his throne up into the air and he flew through the sky. His subjects, all the peoples of the world, marvelled and praised him. On this day, which was the first of the month of Farvardin
Fravashi
A fravashi is the guardian spirit mentioned in the Avesta of an individual, who sends out the urvan into the material world to fight the battle of good versus evil...
, they first celebrated the holiday of Nawrōz
Norouz
Nowrūz is the name of the Iranian New Year in Iranian calendars and the corresponding traditional celebrations. Nowruz is also widely referred to as the Persian New Year....
("new day"). In the variant of the Zoroastrian calendar
Zoroastrian calendar
This article treats of the reckoning of days, months and years in the calendar used by adherents of the Zoroastrian faith. Zoroastrian religious festivals are discussed elsewhere, but have a fixed relationship to Nawruz, the New Year festival, whose timing is discussed below...
followed by the Zoroastrians of India, the first day of the month of Farvardin is still called Jamshēd-i Nawrōz.
Jamshid was said to have had a magical seven-ringed cup, the Jām-e Jam
Cup of Jamshid
The Cup of Jamshid is a cup of divination which, in Persian mythology, was long possessed by the rulers of ancient Greater Iran. The cup has also been called Jam-e Jahan nama, Jam-e Jahan Ara, Jam-e Giti nama, and Jam-e Kei-khosrow...
which was filled with the elixir of immortality and allowed him to observe the universe.
Jamshid's capital was erroneously believed to be at the site of the ruins of Persepolis
Persepolis
Perspolis was the ceremonial capital of the Achaemenid Empire . Persepolis is situated northeast of the modern city of Shiraz in the Fars Province of modern Iran. In contemporary Persian, the site is known as Takht-e Jamshid...
, which for centuries (down to 1620 CE) was called Takht-i Jamshēd, the "Throne of Jamshid".
However, Persepolis was actually the capital of the Achaemenid kings and was destroyed by Alexander. Similarly, the sculptured tombs of the Achaemenids and Sāsānians
Sassanid Empire
The Sassanid Empire , known to its inhabitants as Ērānshahr and Ērān in Middle Persian and resulting in the New Persian terms Iranshahr and Iran , was the last pre-Islamic Persian Empire, ruled by the Sasanian Dynasty from 224 to 651...
near Persepolis were believed to be images of the legendary hero Rostam
Rostam
Rostam is the national hero of Greater Iran from Zabulistan in Persian mythology and son of Zal and Rudaba. In some ways, the position of Rostam in the historical tradition is parallel to that of Surena, the hero of the Carrhae. His figure was endowed with many features of the historical...
, and so were called Naqsh-e Rustam
Naqsh-e Rustam
Naqsh-e Rustam also referred to as Necropolis is an archaeological site located about 12 km northwest of Persepolis, in Fars province, Iran. Naqsh-e Rustam lies a few hundred meters from Naqsh-e Rajab....
.
The city of Jamkaran
Jamkaran
Jamkaran is a village in Qanavat Rural District, in the Central District of Qom County, Qom Province, Iran. At the 2006 census, its population was 8,368, in 1,747 families....
is named after Jamshid .
Jamshid ruled well for three hundred years. During this time longevity increased, sicknesses were banished, and peace and prosperity reigned. But Jamshid's pride grew with his power, and he began to forget that all the blessings of his reign were due to God. He boasted to his people that all of the good things they had came from him alone, and demanded that he should be accorded divine honors, as if he were the Creator.
From this time the farr departed from Jamshid, and the people began to murmur and rebel against him. Jamshid repented in his heart, but his glory never returned to him. The vassal ruler of Arabia, Zahhāk
Zahhak
Zahhāk or Zohhāk is an evil figure in Iranian mythology, evident in ancient Iranian folklore as Aži Dahāka, the name by which he also appears in the texts of the Avesta...
, under the influence of Ahriman
Angra Mainyu
Angra Mainyu is the Avestan-language name of Zoroastrianism's hypostasis of the "destructive spirit". The Middle Persian equivalent is Ahriman.-In Zoroaster's revelation:...
, made war upon Jamshid, and he was welcomed by many of Jamshid's dissatisfied subjects. Jamshid fled from his capital halfway across the world, but he was finally trapped by Zahhāk and brutally murdered. After a reign of seven hundred years, humanity descended from the heights of civilization back into a Dark Age.
Legend of the discovery of wine
King Jamshid is featured prominently in one apocryphal tale associated with the history of wineHistory of wine
The history of wine spans thousands of years and is closely intertwined with the history of agriculture, cuisine, civilization and humanity itself...
and its discovery. According to Persian legend, the king banished one of his harem
Harem
Harem refers to the sphere of women in what is usually a polygynous household and their enclosed quarters which are forbidden to men...
ladies from his kingdom, causing her to become despondent and wishing to commit suicide
Suicide
Suicide is the act of intentionally causing one's own death. Suicide is often committed out of despair or attributed to some underlying mental disorder, such as depression, bipolar disorder, schizophrenia, alcoholism, or drug abuse...
. Going to the king's warehouse, the girl sought out a jar marked "poison
Poison
In the context of biology, poisons are substances that can cause disturbances to organisms, usually by chemical reaction or other activity on the molecular scale, when a sufficient quantity is absorbed by an organism....
" which contained the remnants of grapes that had spoiled and where deemed undrinkable. Unbeknown to her, the "spoilage" was actually the result of fermentation
Fermentation (wine)
The process of fermentation in wine turns grape juice into an alcoholic beverage. During fermentation, yeast interact with sugars in the juice to create ethanol, commonly known as ethyl alcohol, and carbon dioxide...
caused by the breakdown of the grapes by yeast
Yeast
Yeasts are eukaryotic micro-organisms classified in the kingdom Fungi, with 1,500 species currently described estimated to be only 1% of all fungal species. Most reproduce asexually by mitosis, and many do so by an asymmetric division process called budding...
into alcohol
Alcohol
In chemistry, an alcohol is an organic compound in which the hydroxy functional group is bound to a carbon atom. In particular, this carbon center should be saturated, having single bonds to three other atoms....
. After drinking the so-called poison, the harem girl discovered its effects to be pleasant and her spirits were lifted. She took her discover to the King who became so enamored with this new "wine" beverage that he not only accepted the girl back into his harem but also decreed that all grapes grown in Persepolis
Persepolis
Perspolis was the ceremonial capital of the Achaemenid Empire . Persepolis is situated northeast of the modern city of Shiraz in the Fars Province of modern Iran. In contemporary Persian, the site is known as Takht-e Jamshid...
would be devoted to winemaking.
While most wine historians view this story as pure legend, there is archaeological evidence that wine was known and extensively traded by the early Persian kings.