Mae Hong Son Province
Encyclopedia
Most of the areas of Mae Hong Son Province are complex mountain ranges and likely still pristine virgin forest. Of the approximately 6,976,650 rai of national forest reserves, 88.02% is thought to be pristine virgin forest. Mountain ranges run unbroken from north to south with important mountain ranges being the Lao-territory mountains located on the northernmost portion of the province that serve as a boundary between Thailand and the Union of Burma and the Thanon Thongchai Mountains which are in fact three adjoining ranges, the East, West and Central Thanon Thongchai mountain ranges respectively; the West Thanon Thongchai Mountains serve as a boundary between Thailand and the Union of Burma. The mountains in the east of the province serves as the boundary between the provinces of Mae Hong Son and Chiang Mai. The tallest point is Mae Ya Peak (ยอดเขาแม่ยะ) of the East Thanon Thongchai Mountains in the Pai District in the province's northeast, at 2005 metres above sea level
.http://www.maehongson.go.th
It is believed that the lands of Mae Hong Son had already been settled before the arrival of Lord Kaeo of Ma (เจ้าแก้วเมืองมา; Chao Kaeo Mueang
Ma) and his consequent resettlement in the area. However, there is no evidence as to what time or period they arrived, nor of their migrations thereafter. These former inhabitants have left evidence of their activity in the area and are believed to have been Lua
, or Lawa
, hill tribes' people. Evidence to date includes gravesites and discarded housing structures such as those found in the vicinity of the Mae Hong Son Municipal Hall (หอประชุมเทศบาลเมืองแม่ฮ่องสอน), nowadays the Morning Markets (ตลาดโต้รุ่ง) and Dharma School (โรงเรียนปริยัติธรรม), by the Chong Klang (จองกลาง) and Chong Kham (จองคำ) monasterial compound. These first settlers were likely depopulated by either malaria
or war, with survivors then dispersing out to safer areas.
The old, pre-Rattanakosin lands of Mae Hong Son was merely a collective of forest settlements without a central government, with Shan peoples who had crossed into the area from beyond the frontier with the Union of Burma in search of a means to find food, working in agroforestry
and joint plantations as the seasons permitted. During this period the area was significant only as a passage for Burman
troops marching on the capital at Ayutthaya
or to the various Siamese capitals of Northern Thailand.
Mae Hong Son historical records state that in the year 1831, which corresponds to the reign of King Nangklao
(Rama III) of the Rattanakosin Period, in the mueang of Phing Nakhon (เมืองพิงค์นคร) known today as Chiang Mai
, in the lands of the Kingdom of Lannathai, was Phraya Chiang Mai Mahawong (พระยาเชียงใหม่มหาวงศ์), who was later to ascend to the rank of Phra Chao Mahottraprathet Racha Thibodi (พระเจ้ามโหตรประเทศราชาธิบดี), who knew that to the west of Chiang Mai, which meant the lands of today's Mae Hong Son, was a geography of tall mountains and dense forests inhabited by a myriad of forest creatures of which wild elephants in particular were in great abundance, and thus ordered Lord Kaeo, who was a relative of his and a local military chief and governor, to herd these elephants out into the custody of mahout
s, to survey the feasibility of this task on such western frontierlands and to be of further service in the capturing of the elephants so that they might be trained for labour thereafter.
Lord Kaeo assembled his troops, lure-elephants and mahouts and set out from Chiang Mai, bound for a shortcut which entered northeast along a brook leading them to complex mountain ranges. After a short trip they arrived in the hamlet of Wiang Pai (เวียงปาย), or Amphoe Pai
as it is known today. Here, Kaeo and his commission stopped a while before resuming their expedition. They then headed south to find a shortcut along the Pai River
, so that they might ascend into the mountains once more.
After travelling for a longer period this time, they then headed back towards the Pai River. On arrival, they found a tiny community living in the area, either Shan or otherwise Tai
, with hamlets along the Pai River amid vast areas of thick, virgin forest. Lord Kaeo deemed this location most suitable to build a village, with ample land to extend the scope of the village in the future and abundant saltlicks
nearby the houses for boars; all one required in maintaining a successful village.
Lord Kaeo then rehabilitated the various scattered settlements into a single village and had them elect a leader referred to as a heng (เหง); Phakamong (พะก่าหม่อง), a Shan, was thus elected as the village heng. (The village elder, or kamnan
, ruled over the village, and it was then named Ban Pong Mu, or Village of the Boar Saltlick (บ้านโป่งหมู). It later became Ban Pang Mu (บ้านปางหมู ), Tambon Pang Mu, Amphoe Pang Mu, Changwat Mae Hong Son. Lord Kaeo, together with Phakamong, then travelled further south with a number of their elephants in tow into the realm of what is today's Mae Hong Son. Finding it a suitable location with a stream flowing by from east to west into the Pai River and a second brook running further north, he decided it would be most fitting to establish his elephant training camp there along with a residential base for personnel. Subsequently, he constructed an elephant pen on the banks of the stream and the area became another village for the Shan settlers, although with a smaller population than that of Ban Pong Mu. After Lord Kaeo had captured the satisfactory quota of elephants and had trained them as instructed, he decided to head back, and so elected the son-in-law of Phakamong, Saenkom (แสนโกม), as the kang (ก้าง) or village chief to oversee the village and it was then that the village was named Ban Mae Rong Son, or Village of the Elephant Training Camp Bayou (บ้านแม่ร่องสอน); later, the name Mae Rong Son was corrupted to Mae Hong Son, as pronounced in the brogue of the Lannanese (initial r's are often pronounced as h's), and the aforementioned second brook that ran north was named Lamnam Pu (ลำน้ำปุ๊) on finding water there splashing up from the earth (lamnam refers to any body of flowing water; pu is the sound produced when throwing a stone or brick into the mud or against a soft substance).
The village of Mae Rong Son flourished and prospered and Shan began migrating there in increased numbers. Aside from this wave, in around the year 1856 there arose much political unrest on the western banks of the Salween River
which furthered the influx of peace-loving Shan, and again in 1876 when war broke out between the blood-princes of the principalities of Nai (เมืองนาย) and Mok Mai (เมืองหมอกใหม่) respectively. Prince Kolan (เจ้าฟ้าโกหล่าน) of Mok Mai, unable to sustain the battle, moved his family to live with Saenkom in Mae Rong Son along with his wife Nang Khiao (นางเขียว), their son Khun Long (ขุนโหลง), their grandson Khun Ae (ขุนแอ) and their granddaughters, Chao Nang Nu (เจ้านางนุ) and Chao Nang Mia (เจ้านางเมี๊ยะ).
By 1874, with the village of Mae Rong Son having become a huge community with a constant influx of migrants and so it was agreed that it should change its status to that of a fully fledged mueang. Lord Inthawichayanon
, Lord of Chiengmai, thus elected a Shan named Chankale (ชานกะเล) to be its first partasakti (บรรดาศักดิ์; bandasak; somewhere between a count
, in non-prerogative terms, and a governor
) and bestowed on him the title of Phaya Singhanat Racha, or Sacred Voice of the King of the Singh
(พญาสิงหนาทราชา), who would govern the mueang of Mae Hong Son from 1874, corresponding to the Rattanakosin Period of Rama V
.
Later, in 1884, after caring for the mueang of Mae Hong Son for a decade, Phaya Singhanat Racha died. The next ruler was Chao Nang Mia, who ruled for seven years, bringing the realm to further great prosperity before passing away in 1891.
The next Lord of Mae Hong Son was Tho (โท้ะ), referred to as Pu Khun Tho or Old Man Tho the Mandarin (ปู่ขุนโท้ะ), who was made partasakti with the title Phaya Phithak Sayam Khet, or Lord Protector of the Fertile Soils of Siam (พญาพิทักษ์สยามเขต). He governed the mueang of Mae Hong Son between 1891 to 1905 before his own passing that year.
The next figure to rule as Lord of Mae Hong Son was Khun Lu (ขุนหลู่), the son of Pu Khun Tho, who reigned in his place as partasakti with the title Phaya Phisan Hong Son Buri, or Lord of the Metropolis of Hong Son Most Vast (พญาพิศาลฮ่องสอนบุรี). He governed over Mae Hong Son between the years 1905 to 1941. To follow was a period of change in government administration and there would be no more such ranks and titles.
In 1890, during the reign of Rama V of Bangkok, Phraya Si Sahathep (พระยาศรีสหเทพ), Plat Thun Chalong (ปลัดทูลฉลอง) of the Ministry of the Interior, completed an inspection tour of the cities in the Northwestern Mandala
(see also Mandala (Southeast Asian history)
and Mandala
for perspective) and consulted with High Commissioner Phraya Ritsaratchakit (พระยาริศราชกิจ ข้าหลวงใหญ่), who oversaw the Northwestern Mandala, to organise a new order of governance, namely, he would incorporate the partially independent city-state
s of Mae Hong Son, Khun Yuam (เมืองขุนยวม), Yuam (เมืองยวม) (Mae Sariang) and Pai into a single unit of government to be called the Boriwen Chiang Mai Tawantok, or Shire of Western Chiang Mai (บริเวณเชียงใหม่ตะวันตก), and placed the government of the shire (which was now comparable to that of a single mueang) at Khun Yuem by appointing Nai Mot (นายโหมด) as shire reeve (as stated by the Minister for the Interior on July 11, 1901).
In 1903, the seat of government was moved from Khun Yuam to Yuam and the administrative division was renamed from Western Chiang Mai (บริเวณเชียงใหม่ตะวันตก) to Northern Phayap (บริเวณพายัพเหนือ). In 1910, a royal decree saw the merging of Mae Hong Son, Yuam and Pai into a fourfold realm alongside the Mandala of Phayap
, and moved the administrative capital to Mae Hong Son with Phraya Sonsurarat (Plueng) (พระยาศรสุรราช (เปลื้อง)) as the first Governor of Mae Hong Son Province. In 1933, governance as a territory was ceased and then reinstated as a constitutional administrative government as per the Constitution of the Kingdom of Thailand as remains in place today.http://www.maehongson.go.th
, Yao
, Lahu
, Lisu, Akha and Karen
. Another big ethnic group
are the Shan. The province has the lowest population density of all the provinces of Thailand.
, Rup chang nai thong nam (รูปช้างในท้องน้ำ), is a reference to the training of wild elephants to be able to take orders in battle and for various types of animal labour.
The decision behind the selection of Rup chang nai thong nam, meaning Image of an Elephant in a Body of Water, as the provincial seal was because this was the origin of Mae Hong Son's founding, which first began with Lord Kaeo of Ma being sent to capture elephants for the Lord of Chiang Mai (1825-1846). Once in Mae Hong Son, he gathered the scattered Shan settlements to establish two main villages to be ruled over by their elected leaders, the villages of Ban Pang Mu and Ban Mae Hong Son. Indeed, the reason for the name Mae Hong Son or Village of the Elephant Training Camp Bayou was simply because the elephant training camp established there was in an area with a nearby brook.
The provincial tree is Millettia brandisiana, and the provincial flower is the tree marigold.
The official province slogan as promoted by the Thai government is:
). These are further subdivided into 45 subdistricts (tambon
) and 402 villages (muban
).
Both Mae Hong Son Town and Pai District are connected with flights to and from neighboring Chiang Mai.
Motorbikes
Due to the lack of public transport
ation, the preferred mode of travel with locals is motorbike. Mae Hong Son's roads, however, are not in the best condition.
Bicycles
These are popular with both locals and tourists and are the preferred mode of transport
ation in towns.
Car
Four-wheel drive is the recommended form of transportation for travel into the mountains. The roads, though, may be extremely dangerous.
Foot
For travel into the remote areas to visit hill-tribes, the only way is on foot.
Hitch-hike
This mode of travel in Thailand is only advised for routes which have no kind of public transport. Army and police are always happy to pick up foreigners, but it is local custom for hitchhikers to help pay for the cost of the petrol.
The traditional headgear called "Kup" worn by the Thai Yai is wide-brimmed with taper top. Together with bamboo blinds and Karen woven fabrics, they are quite popular items to buy among visitors. Centers sell a variety of hand-made products from woven fabric to wickerware.
The Thai Yai are resident along the northern border with Burma. They may at one time have been the most numerous of the ethnic Thai tribes that stretch across Southeast Asia
. A large group settled in Mae Hong Son.
The Thai Yai culture has had a strong influence on the province, as can be seen in its architecture. Although a part of the Lanna region, the indigenous Thai Yai people living in Mae Hong Son are faced with very cold weather during winter and extremely hot weather in the summer, with mist or fog practically throughout the whole year. Not surprisingly they have had to adapt to the environment. As a result, their architectural style
has developed into something different from other Lanna communities. Their living quarters are usually built with tall floors and low roofs, the sizes differing according to one's social status
and position. Homes of the ordinary folks are usually with one single level of roof, while those of the local aristocrats have two or more levels forming a castle-like shape. The space thus provided is believed to help air circulation. An interesting feature of the Thai Yai style is the perforated designs along the eaves which are an architectural identity of the area.
Karen people
The Karen themselves are not one single group but rather a loose mix of closely related tribes, by some shared idea about the maternity and nursing. The men can make all forms of housework, also hull rice. Perhaps about 4,000,000 in Burma and Thailand.
Padaung
Is a Karen language from the Shan State
and the Kayah State
. They have two subgroups Kayah (big-ears) and Long-necked Karen (Kayan). They number less than 40,000 people in total. The women wear black skirts, silver and brass ornaments like the Black Karen. But the men had fight together by Red Karen (Karenni, Kayah) in some generations.
Long-necked Karen; Kayan
They are again in several subgroups, where some never had used neck spirals. In other subgroups only some girls use neck rings, from the first period to wedding, only shortly. Only the princesses, ladies or couple lady friends continue the use of neck rings.
Kayan Lahwi or Lahwi
Kayan Lahwi Are only about 1.500 people but have about 500 woman or girls, the largest number and more than 75% of all Long-necked Karen women. They are a democratic matriarchy, the men have self-government. They are a sub-group of Karen refugees originating from the eastern Burmese state of Kayah on the Thailand border.
Among the smallest of the Karen tribes in Thailand are Kayan Lahwi (a sub-group of Kayan, Kayan is a sub-group of Padaung and Padaung is a sub-group of Karen.) This group's women are strikingly recognized for the large brass rings they wear around their necks, thus lengthening them. The Padaung call themselves "Lae Kur" or "Kayan" and they have their own unique language Padaung which originates from Tibeto-Burmese.
Located very near the provincial town is Nai Soi
, a settlement of Padaung
, and this village is one of the major tourist attraction
s in the area. Some people do complain though, that the village looks a bit like a 'human zoo'. As a matter of fact, the villagers, as former Burmese refugees not living in a government-sanctioned camp, do not have access higher education are required to remain in the village. Women who choose to wear the brass rings on their necks receive a monthly stipend from the Thai government due to the tourist revenue they bring in, which is a strong incentive for the ladies to put the rings on their daughters. The monthly stipend and most of tourist revenue go in the tribes cash box.
channels are available. English language
newspapers and magazines are available in some bookstores.
Landline telephone, satellite phone
and all mobile phone
systems are available at Mae Hong Son downtown and village areas. Internet can be had in hotels, resorts and internet cafés. There are Post Offices
in every district.
Above mean sea level
The term above mean sea level refers to the elevation or altitude of any object, relative to the average sea level datum. AMSL is used extensively in radio by engineers to determine the coverage area a station will be able to reach...
.http://www.maehongson.go.th
History
Mueang
Mueang were historical semi-independent city-states or principalities in present-day Thailand, Laos, parts of northern Vietnam and the Shan State of Myanmar. Smaller Mueang were subordinate to more powerful neighboring Mueang, which in turn were subordinate to the central king, as described in...
Ma) and his consequent resettlement in the area. However, there is no evidence as to what time or period they arrived, nor of their migrations thereafter. These former inhabitants have left evidence of their activity in the area and are believed to have been Lua
Lua people
The Lua People are a minority cultural group native to Laos, although some also live in Thailand.Animism, Shamanism and Theravada Buddhism are common spiritual practices for the Lua....
, or Lawa
Lawa people
Lawa are an ethnic group in Laos and northern Thailand. They lived there before Thai people arrived. Today they live often in their traditional way of life, often professing animism. As the other mountain ethnic groups of Thailand, they are known for extraordinary craft skills...
, hill tribes' people. Evidence to date includes gravesites and discarded housing structures such as those found in the vicinity of the Mae Hong Son Municipal Hall (หอประชุมเทศบาลเมืองแม่ฮ่องสอน), nowadays the Morning Markets (ตลาดโต้รุ่ง) and Dharma School (โรงเรียนปริยัติธรรม), by the Chong Klang (จองกลาง) and Chong Kham (จองคำ) monasterial compound. These first settlers were likely depopulated by either malaria
Malaria
Malaria is a mosquito-borne infectious disease of humans and other animals caused by eukaryotic protists of the genus Plasmodium. The disease results from the multiplication of Plasmodium parasites within red blood cells, causing symptoms that typically include fever and headache, in severe cases...
or war, with survivors then dispersing out to safer areas.
The old, pre-Rattanakosin lands of Mae Hong Son was merely a collective of forest settlements without a central government, with Shan peoples who had crossed into the area from beyond the frontier with the Union of Burma in search of a means to find food, working in agroforestry
Agroforestry
Agroforestry is an integrated approach of using the interactive benefits from combining trees and shrubs with crops and/or livestock.It combines agricultural and forestry technologies to create more diverse, productive, profitable, healthy and sustainable land-use systems.-Definitions:According to...
and joint plantations as the seasons permitted. During this period the area was significant only as a passage for Burman
Bamar
The Bamar are the dominant ethnic group of Burma , constituting approximately two-thirds of the population. The Bamar live primarily in the Irrawaddy basin, and speak the Burmese language, which is also the official language of Burma. Bamar customs and identity are closely intertwined with general...
troops marching on the capital at Ayutthaya
Ayutthaya (city)
Ayutthaya city is the capital of Ayutthaya province in Thailand. Located in the valley of the Chao Phraya River. The city was founded in 1350 by King U Thong, who went there to escape a smallpox outbreak in Lop Buri and proclaimed it the capital of his kingdom, often referred to as the Ayutthaya...
or to the various Siamese capitals of Northern Thailand.
Mae Hong Son historical records state that in the year 1831, which corresponds to the reign of King Nangklao
Jessadabodindra
Phra Bat Somdet Phra Poramintharamaha Jessadabodindra Phra Nangklao Chao Yu Hua , or Rama III , was the third monarch of Siam under the House of Chakri, ruling from 21 July 1824 to 2 April 1851. He succeeded his father, Buddha Loetla Nabhalai, as the King of Siam...
(Rama III) of the Rattanakosin Period, in the mueang of Phing Nakhon (เมืองพิงค์นคร) known today as Chiang Mai
Chiang Mai
Chiang Mai sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand. It is the capital of Chiang Mai Province , a former capital of the Kingdom of Lanna and was the tributary Kingdom of Chiang Mai from 1774 until 1939. It is...
, in the lands of the Kingdom of Lannathai, was Phraya Chiang Mai Mahawong (พระยาเชียงใหม่มหาวงศ์), who was later to ascend to the rank of Phra Chao Mahottraprathet Racha Thibodi (พระเจ้ามโหตรประเทศราชาธิบดี), who knew that to the west of Chiang Mai, which meant the lands of today's Mae Hong Son, was a geography of tall mountains and dense forests inhabited by a myriad of forest creatures of which wild elephants in particular were in great abundance, and thus ordered Lord Kaeo, who was a relative of his and a local military chief and governor, to herd these elephants out into the custody of mahout
Mahout
A mahout is a person who drives an elephant. The word mahout comes from the Hindi words mahaut and mahavat. Usually, a mahout starts as a boy in the 'family business' when he is assigned an elephant early in its life and they would be attached to each other throughout the elephant's life.The most...
s, to survey the feasibility of this task on such western frontierlands and to be of further service in the capturing of the elephants so that they might be trained for labour thereafter.
Lord Kaeo assembled his troops, lure-elephants and mahouts and set out from Chiang Mai, bound for a shortcut which entered northeast along a brook leading them to complex mountain ranges. After a short trip they arrived in the hamlet of Wiang Pai (เวียงปาย), or Amphoe Pai
Amphoe Pai
Pai is the northeasternmost district of Mae Hong Son Province, northern Thailand.-Geography:Neighboring are Mueang Mae Hong Son, Pangmapha of Mae Hong Son Province, Shan State of Myanmar, Wiang Haeng, Chiang Dao, Mae Taeng, Samoeng and Galyani Vadhana of Chiang Mai Province.The important rivers...
as it is known today. Here, Kaeo and his commission stopped a while before resuming their expedition. They then headed south to find a shortcut along the Pai River
Pai River
The Pai River originates in mountainous Pai, Mae Hong Son Province. The river flows down to Mueang Mae Hong Son district. The river tributes the Salween River in Kayah State, Myanmar. It is 180 km long. Located close to the Myanmar border, the Pai river offers several rafting options. The...
, so that they might ascend into the mountains once more.
After travelling for a longer period this time, they then headed back towards the Pai River. On arrival, they found a tiny community living in the area, either Shan or otherwise Tai
Tai peoples
The Tai ethnicity refers collectively to the ethnic groups of southern China and Southeast Asia, stretching from Hainan to eastern India and from southern Sichuan to Laos, Thailand, and parts of Vietnam, which speak languages in the Tai family and share similar traditions and festivals, including...
, with hamlets along the Pai River amid vast areas of thick, virgin forest. Lord Kaeo deemed this location most suitable to build a village, with ample land to extend the scope of the village in the future and abundant saltlicks
Salt lick
A mineral lick is a natural mineral deposit where animals in nutrient-poor ecosystems can obtain essential mineral nutrients...
nearby the houses for boars; all one required in maintaining a successful village.
Lord Kaeo then rehabilitated the various scattered settlements into a single village and had them elect a leader referred to as a heng (เหง); Phakamong (พะก่าหม่อง), a Shan, was thus elected as the village heng. (The village elder, or kamnan
Kamnan
A kamnan is a Thai governing official at the tambon level. It is usually translated as "subdistrict headman".The position of a kamnan was introduced with the thesaphiban administrative reforms at the end of the 19th century, first enacted in 1892. On of the village elders of the muban...
, ruled over the village, and it was then named Ban Pong Mu, or Village of the Boar Saltlick (บ้านโป่งหมู). It later became Ban Pang Mu (บ้านปางหมู ), Tambon Pang Mu, Amphoe Pang Mu, Changwat Mae Hong Son. Lord Kaeo, together with Phakamong, then travelled further south with a number of their elephants in tow into the realm of what is today's Mae Hong Son. Finding it a suitable location with a stream flowing by from east to west into the Pai River and a second brook running further north, he decided it would be most fitting to establish his elephant training camp there along with a residential base for personnel. Subsequently, he constructed an elephant pen on the banks of the stream and the area became another village for the Shan settlers, although with a smaller population than that of Ban Pong Mu. After Lord Kaeo had captured the satisfactory quota of elephants and had trained them as instructed, he decided to head back, and so elected the son-in-law of Phakamong, Saenkom (แสนโกม), as the kang (ก้าง) or village chief to oversee the village and it was then that the village was named Ban Mae Rong Son, or Village of the Elephant Training Camp Bayou (บ้านแม่ร่องสอน); later, the name Mae Rong Son was corrupted to Mae Hong Son, as pronounced in the brogue of the Lannanese (initial r's are often pronounced as h's), and the aforementioned second brook that ran north was named Lamnam Pu (ลำน้ำปุ๊) on finding water there splashing up from the earth (lamnam refers to any body of flowing water; pu is the sound produced when throwing a stone or brick into the mud or against a soft substance).
The village of Mae Rong Son flourished and prospered and Shan began migrating there in increased numbers. Aside from this wave, in around the year 1856 there arose much political unrest on the western banks of the Salween River
Salween River
The Salween is a river, about long, that flows from the Tibetan Plateau into the Andaman Sea in Southeast Asia. It drains a narrow and mountainous watershed of that extends into the countries China, Burma and Thailand. Steep canyon walls line the swift, powerful and undammed Salween, one of the...
which furthered the influx of peace-loving Shan, and again in 1876 when war broke out between the blood-princes of the principalities of Nai (เมืองนาย) and Mok Mai (เมืองหมอกใหม่) respectively. Prince Kolan (เจ้าฟ้าโกหล่าน) of Mok Mai, unable to sustain the battle, moved his family to live with Saenkom in Mae Rong Son along with his wife Nang Khiao (นางเขียว), their son Khun Long (ขุนโหลง), their grandson Khun Ae (ขุนแอ) and their granddaughters, Chao Nang Nu (เจ้านางนุ) and Chao Nang Mia (เจ้านางเมี๊ยะ).
By 1874, with the village of Mae Rong Son having become a huge community with a constant influx of migrants and so it was agreed that it should change its status to that of a fully fledged mueang. Lord Inthawichayanon
Inthawichayanon
Phra Chao Inthawichayanon was King of Chiang Mai and Ruler of Lannathai from 1870 until his death in 1897. His daughter, Princess Dara Rasmi of Chiang Mai become King Rama V's Princess Consort...
, Lord of Chiengmai, thus elected a Shan named Chankale (ชานกะเล) to be its first partasakti (บรรดาศักดิ์; bandasak; somewhere between a count
Count
A count or countess is an aristocratic nobleman in European countries. The word count came into English from the French comte, itself from Latin comes—in its accusative comitem—meaning "companion", and later "companion of the emperor, delegate of the emperor". The adjective form of the word is...
, in non-prerogative terms, and a governor
Governor
A governor is a governing official, usually the executive of a non-sovereign level of government, ranking under the head of state...
) and bestowed on him the title of Phaya Singhanat Racha, or Sacred Voice of the King of the Singh
Singh
Also see SinhaSingh is a common title, middle name, or surname in Northern India and South India used by sikhs warriors and kings. eg. Man Singh I, Maharana Pratap Singh. It is derived from the Sanskrit word Siṃha meaning "lion and used by Ahir kings of Nepal". It is also used in Sri Lanka by...
(พญาสิงหนาทราชา), who would govern the mueang of Mae Hong Son from 1874, corresponding to the Rattanakosin Period of Rama V
Chulalongkorn
Phra Bat Somdet Phra Poramintharamaha Chulalongkorn Phra Chunla Chom Klao Chao Yu Hua , or Rama V was the fifth monarch of Siam under the House of Chakri. He was known to the Siamese of his time as Phra Phuttha Chao Luang . He is considered one of the greatest kings of Siam...
.
Later, in 1884, after caring for the mueang of Mae Hong Son for a decade, Phaya Singhanat Racha died. The next ruler was Chao Nang Mia, who ruled for seven years, bringing the realm to further great prosperity before passing away in 1891.
The next Lord of Mae Hong Son was Tho (โท้ะ), referred to as Pu Khun Tho or Old Man Tho the Mandarin (ปู่ขุนโท้ะ), who was made partasakti with the title Phaya Phithak Sayam Khet, or Lord Protector of the Fertile Soils of Siam (พญาพิทักษ์สยามเขต). He governed the mueang of Mae Hong Son between 1891 to 1905 before his own passing that year.
The next figure to rule as Lord of Mae Hong Son was Khun Lu (ขุนหลู่), the son of Pu Khun Tho, who reigned in his place as partasakti with the title Phaya Phisan Hong Son Buri, or Lord of the Metropolis of Hong Son Most Vast (พญาพิศาลฮ่องสอนบุรี). He governed over Mae Hong Son between the years 1905 to 1941. To follow was a period of change in government administration and there would be no more such ranks and titles.
In 1890, during the reign of Rama V of Bangkok, Phraya Si Sahathep (พระยาศรีสหเทพ), Plat Thun Chalong (ปลัดทูลฉลอง) of the Ministry of the Interior, completed an inspection tour of the cities in the Northwestern Mandala
Monthon
A monthon |]], literally "circle") was a country subdivision of Thailand in the beginning of the 20th century. The Thai word 'monthon' is a translation of the word Mandala. These were created as a part of the thesaphiban bureaucratic administrative system, introduced by Prince Damrong Rajanubhab...
(see also Mandala (Southeast Asian history)
Mandala (Southeast Asian history)
Mandala is a Sanskrit word that means "circle". The mandala is a model for describing the patterns of diffuse political power in early Southeast Asian history when local power was more important...
and Mandala
Mandala
Maṇḍala is a Sanskrit word that means "circle". In the Buddhist and Hindu religious traditions their sacred art often takes a mandala form. The basic form of most Hindu and Buddhist mandalas is a square with four gates containing a circle with a center point...
for perspective) and consulted with High Commissioner Phraya Ritsaratchakit (พระยาริศราชกิจ ข้าหลวงใหญ่), who oversaw the Northwestern Mandala, to organise a new order of governance, namely, he would incorporate the partially independent city-state
City-state
A city-state is an independent or autonomous entity whose territory consists of a city which is not administered as a part of another local government.-Historical city-states:...
s of Mae Hong Son, Khun Yuam (เมืองขุนยวม), Yuam (เมืองยวม) (Mae Sariang) and Pai into a single unit of government to be called the Boriwen Chiang Mai Tawantok, or Shire of Western Chiang Mai (บริเวณเชียงใหม่ตะวันตก), and placed the government of the shire (which was now comparable to that of a single mueang) at Khun Yuem by appointing Nai Mot (นายโหมด) as shire reeve (as stated by the Minister for the Interior on July 11, 1901).
In 1903, the seat of government was moved from Khun Yuam to Yuam and the administrative division was renamed from Western Chiang Mai (บริเวณเชียงใหม่ตะวันตก) to Northern Phayap (บริเวณพายัพเหนือ). In 1910, a royal decree saw the merging of Mae Hong Son, Yuam and Pai into a fourfold realm alongside the Mandala of Phayap
Monthon
A monthon |]], literally "circle") was a country subdivision of Thailand in the beginning of the 20th century. The Thai word 'monthon' is a translation of the word Mandala. These were created as a part of the thesaphiban bureaucratic administrative system, introduced by Prince Damrong Rajanubhab...
, and moved the administrative capital to Mae Hong Son with Phraya Sonsurarat (Plueng) (พระยาศรสุรราช (เปลื้อง)) as the first Governor of Mae Hong Son Province. In 1933, governance as a territory was ceased and then reinstated as a constitutional administrative government as per the Constitution of the Kingdom of Thailand as remains in place today.http://www.maehongson.go.th
Demographics
63% of the population in the province are members of the hill tribes, among them the HmongHmong people
The Hmong , are an Asian ethnic group from the mountainous regions of China, Vietnam, Laos, and Thailand. Hmong are also one of the sub-groups of the Miao ethnicity in southern China...
, Yao
Yao people
The Yao nationality is a government classification for various minorities in China. They form one of the 55 ethnic minority groups officially recognized by the People's Republic of China, where they reside in the mountainous terrain of the southwest and south...
, Lahu
Lahu people
The Lahu are an ethnic group of Southeast Asia and China.They are one of the 56 ethnic groups officially recognized by the People's Republic of China, where about 450,000 live in Yunnan province. An estimated 150,000 live in Burma. In Thailand, Lahu are one of the six main hill tribes; their...
, Lisu, Akha and Karen
Karen people
The Karen or Kayin people , are a Sino-Tibetan language speaking ethnic group which resides primarily in southern and southeastern Burma . The Karen make up approximately 7 percent of the total Burmese population of approximately 50 million people...
. Another big ethnic group
Ethnic group
An ethnic group is a group of people whose members identify with each other, through a common heritage, often consisting of a common language, a common culture and/or an ideology that stresses common ancestry or endogamy...
are the Shan. The province has the lowest population density of all the provinces of Thailand.
Symbols
The provincial sealSeals of The Provinces of Thailand
-Present-day provinces of Thailand:This list includes all the seals of the Provinces of Thailand. It also includes the special administrative area of the capital, Bangkok.-Former Provinces:-External links:*...
, Rup chang nai thong nam (รูปช้างในท้องน้ำ), is a reference to the training of wild elephants to be able to take orders in battle and for various types of animal labour.
The decision behind the selection of Rup chang nai thong nam, meaning Image of an Elephant in a Body of Water, as the provincial seal was because this was the origin of Mae Hong Son's founding, which first began with Lord Kaeo of Ma being sent to capture elephants for the Lord of Chiang Mai (1825-1846). Once in Mae Hong Son, he gathered the scattered Shan settlements to establish two main villages to be ruled over by their elected leaders, the villages of Ban Pang Mu and Ban Mae Hong Son. Indeed, the reason for the name Mae Hong Son or Village of the Elephant Training Camp Bayou was simply because the elephant training camp established there was in an area with a nearby brook.
The provincial tree is Millettia brandisiana, and the provincial flower is the tree marigold.
The official province slogan as promoted by the Thai government is:
- ThaiThai languageThai , also known as Central Thai and Siamese, is the national and official language of Thailand and the native language of the Thai people, Thailand's dominant ethnic group. Thai is a member of the Tai group of the Tai–Kadai language family. Historical linguists have been unable to definitively...
: หมอกสามฤดู กองมูเสียดฟ้า ป่าเขียวขจี ผู้คนดี ประเพณีงาม ลือนามถิ่นบัวตอง - RTGSRoyal Thai General System of TranscriptionThe Royal Thai General System of Transcription is the official system for rendering Thai language words in the Latin alphabet, published by the Royal Institute of Thailand...
: mok sam ruedu, Kong Mu siat fa, pa khiao khachi, phu khon di, prapheni ngam, lue nam thin bua tong - Mists throughout the three seasons, the Kong Mu (Monastery) that scrapes the sky, verdant forests, gentle people, beautiful customs; renowned land of sunflowers
Administrative divisions
The province is subdivided in 7 districts (amphoeAmphoe
An amphoe is the second level administrative subdivision of Thailand. Usually translated as district, amphoe make up the provinces, and are analogous to a county seat...
). These are further subdivided into 45 subdistricts (tambon
Tambon
Tambon is a local government unit in Thailand. Below district and province , they form the third administrative subdivision level. As of the 2009 there are 7255 tambon, not including the 169 khwaeng of Bangkok, which are set at the same administrative level, thus every district contains 8-10 tambon...
) and 402 villages (muban
Muban
Muban is the lowest administrative subdivision of Thailand. Usually translated as village, they are the subdivision of tambon. As of 2008, there are 74944 administrative villages in Thailand. As of the 1990 census, the average village consisted of 144 households or 746 persons.A muban does not...
).
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Transportation
AirBoth Mae Hong Son Town and Pai District are connected with flights to and from neighboring Chiang Mai.
Motorbikes
Due to the lack of public transport
Public transport
Public transport is a shared passenger transportation service which is available for use by the general public, as distinct from modes such as taxicab, car pooling or hired buses which are not shared by strangers without private arrangement.Public transport modes include buses, trolleybuses, trams...
ation, the preferred mode of travel with locals is motorbike. Mae Hong Son's roads, however, are not in the best condition.
Bicycles
These are popular with both locals and tourists and are the preferred mode of transport
Mode of transport
Mode of transport is a term used to distinguish substantially different ways to perform transport. The most dominant modes of transport are aviation, land transport, which includes rail, road and off-road transport, and ship transport...
ation in towns.
Car
Four-wheel drive is the recommended form of transportation for travel into the mountains. The roads, though, may be extremely dangerous.
Foot
For travel into the remote areas to visit hill-tribes, the only way is on foot.
Hitch-hike
This mode of travel in Thailand is only advised for routes which have no kind of public transport. Army and police are always happy to pick up foreigners, but it is local custom for hitchhikers to help pay for the cost of the petrol.
Tourism
Mae Hong Son, bordering Burma, is one of the remotest provinces in Thailand. Tourists are attracted to the area due to its pristine virgin forests, spectacular mountains, lush valleys, indigenous wildlife and unique hill-tribes. Pai district has now evolved as Thailand 'hippiest' hang-outs, second only to Koh Pha-ngan.Sights / Attractions
- Wat Phra That Doi Kong Mu (วัดพระธาตุดอยกองมู) erected by the first governor of Mae Hong Son, this temple reflects the strong influence of the Burmese. The highlights of this attraction are the two lavishly decorated pagodas. Also, this hilltop temple affords an exceptional aerial view of the city and surrounding mountains and valleys.
- Tham Pla – Pha Suea National Park (อุทยานแห่งชาติถ้ำปลา-ผาเสื่อ) This comprises the following attractions:
- Tham Pla (ถ้ำปลา) about 17 kilometres from town, is a popular attraction in Mae Hong Son. The surrounding areas are brooks and cool hilly forests. A special feature is the hollow cave filled with numerous freshwater fish known as Pla Mung or Pla Khang, which is of the same family as the carp. The fish are quite safe from being caught as they are believed to belong to the gods.
- Namtok Pha Suea (น้ำตกผาเสื่อ), this waterfall is in Tambon Mokchampae about 26 kilometres from the provincial seat. It is a large fall with its water source in Burma and runs full during the late rainy season.
- Ban Rak Thai (บ้านรักไทย), this village is situated 44 kilometres from Mae Hong Son via Namtok Pha Suea near the Thai-Myanmar border. Founded by Kuomintang Chinese soldiers, the village is famous for its views and tea cultivation. An annual Tea Tasting Festival is held at Ban Rak Thai in February.
- Wat Nam Hoo (วัดน้ำฮู) at Tambon Wiang Tai, located 3 km. from Pai hospital. This temple housed Phra Un Mueang, sacred Buddha image in Lanna style, 500 years of age, in the attitude of Subduing Mara (victory over Mara). The head of the image could opened and always appears water seepage inside.
- Huai Nam Dang National Park (อุทยานแห่งชาติห้วยน้ำดัง) 65km from the district town has excellent views of the sunset, sunrise and misty mountains. Cherry blossom during January adds charms to the attraction.
- Bua Tong Fields at Doi Mae U-Kho (ทุ่งดอกบัวตองดอยแม่อูคอ) The Dok Bua Tong (may be classified as wild sunflowers) blooms during November painting the entire hilly area of Doi Mae U-kho in colorful yellow draws flocks of visitors to Khun Yuam district.
- Namtok Mae Surin National Park (อุทยานแห่งชาติน้ำตกแม่สุรินทร์), given national park status in 1981, this natural wonder, which straddles Mueang and Khun Yuam districts, encompasses a wildlife and botanical reserve, a huge waterfall and a terraced mountain.
- Wat Chong Kham (วัดจองคำ) is located on the bank of the swamp Nong Chong Kham and was built in 1827 by Thai Yai artisans. The pillars are gilded with gold flakes. The temple houses a large Buddha statue with a lap width of 4.85 metres cast by Burmese craftsmen.
- Phu Klon Country Club uses natural black mud which has skin care and therapeutic benefits. The area has now been developed into a spa resort.
Activities
- Rafting along the Pai River is a popular recreation. There is a lot of rafting pass rapids and natural scenery including waterfalls.
- Mountain Biking is a suitable mode of travel for those wanting to experience the forest and some of the tracks are very narrow.
- Treks are popular with visitors who wish to enjoy the nature and view the variety of hill-tribes. The trek is often combined with jungle walks with elephant riding and river rafting.
- Elephant Trekking is known all over Thailand for its sturdy and strong elephants and many tourists take the opportunity in Mae Hong Son to ride an elephant.
- Spa Mae Hong Son is not well known for its spas, but spa service is given at a few of the top places to stay in the provincial town and Pai district.
Local products
Being in a cool valley, Mae Hong Son is suitable for tea-growing. The main area of tea plantations is at Ban Rak Thai, a village near the border between Thailand and Burma.The traditional headgear called "Kup" worn by the Thai Yai is wide-brimmed with taper top. Together with bamboo blinds and Karen woven fabrics, they are quite popular items to buy among visitors. Centers sell a variety of hand-made products from woven fabric to wickerware.
Nightlife
In regards to nightlife, Mae Hong Son has very little besides the odd karaoke joint and open air restaurants selling alcohol and playing music. Pai District on the other hand is a mini Costa-del-sol with a countless amount of bars and live music venues – they can get very rowdy though.Culture & life-style
Thai Yai (Shan)The Thai Yai are resident along the northern border with Burma. They may at one time have been the most numerous of the ethnic Thai tribes that stretch across Southeast Asia
Southeast Asia
Southeast Asia, South-East Asia, South East Asia or Southeastern Asia is a subregion of Asia, consisting of the countries that are geographically south of China, east of India, west of New Guinea and north of Australia. The region lies on the intersection of geological plates, with heavy seismic...
. A large group settled in Mae Hong Son.
The Thai Yai culture has had a strong influence on the province, as can be seen in its architecture. Although a part of the Lanna region, the indigenous Thai Yai people living in Mae Hong Son are faced with very cold weather during winter and extremely hot weather in the summer, with mist or fog practically throughout the whole year. Not surprisingly they have had to adapt to the environment. As a result, their architectural style
Architectural style
Architectural styles classify architecture in terms of the use of form, techniques, materials, time period, region and other stylistic influences. It overlaps with, and emerges from the study of the evolution and history of architecture...
has developed into something different from other Lanna communities. Their living quarters are usually built with tall floors and low roofs, the sizes differing according to one's social status
Social status
In sociology or anthropology, social status is the honor or prestige attached to one's position in society . It may also refer to a rank or position that one holds in a group, for example son or daughter, playmate, pupil, etc....
and position. Homes of the ordinary folks are usually with one single level of roof, while those of the local aristocrats have two or more levels forming a castle-like shape. The space thus provided is believed to help air circulation. An interesting feature of the Thai Yai style is the perforated designs along the eaves which are an architectural identity of the area.
Karen people
The Karen themselves are not one single group but rather a loose mix of closely related tribes, by some shared idea about the maternity and nursing. The men can make all forms of housework, also hull rice. Perhaps about 4,000,000 in Burma and Thailand.
Padaung
Is a Karen language from the Shan State
Shan State
Shan State is a state of Burma . Shan State borders China to the north, Laos to the east, and Thailand to the south, and five administrative divisions of Burma in the west. Largest of the 14 administrative divisions by land area, Shan State covers 155,800 km², almost a quarter of the total...
and the Kayah State
Kayah State
Kayah State is a state of Myanmar. Situated in eastern Myanmar, it is bounded on the north by Shan State, on the east by Thailand's Mae Hong Son Province, and on the south and west by Kayin State. It lies approximately between 18° 30' and 19° 55' north latitude and between 94°40' and 97° 93' east...
. They have two subgroups Kayah (big-ears) and Long-necked Karen (Kayan). They number less than 40,000 people in total. The women wear black skirts, silver and brass ornaments like the Black Karen. But the men had fight together by Red Karen (Karenni, Kayah) in some generations.
Long-necked Karen; Kayan
They are again in several subgroups, where some never had used neck spirals. In other subgroups only some girls use neck rings, from the first period to wedding, only shortly. Only the princesses, ladies or couple lady friends continue the use of neck rings.
Kayan Lahwi or Lahwi
Kayan Lahwi Are only about 1.500 people but have about 500 woman or girls, the largest number and more than 75% of all Long-necked Karen women. They are a democratic matriarchy, the men have self-government. They are a sub-group of Karen refugees originating from the eastern Burmese state of Kayah on the Thailand border.
Among the smallest of the Karen tribes in Thailand are Kayan Lahwi (a sub-group of Kayan, Kayan is a sub-group of Padaung and Padaung is a sub-group of Karen.) This group's women are strikingly recognized for the large brass rings they wear around their necks, thus lengthening them. The Padaung call themselves "Lae Kur" or "Kayan" and they have their own unique language Padaung which originates from Tibeto-Burmese.
Located very near the provincial town is Nai Soi
Nai Soi
Nai Soi is a small village located in Mae Hong Son Province in northern Thailand. The village is under the administration of the Thai authorities. Nai Soi is about three kilometers from the Ban Mai Nai Soi Karenni refugee camp. Nai Soi is about 20 kilometers from the town of Mae Hong Son, along a...
, a settlement of Padaung
Kayan (Burma)
The Kayan are a subgroup of the Red Karen people, a Tibeto-Burman ethnic minority of Burma . The Kayan consists of the following groups: Kayan Lahwi , Kayan Ka Khaung , Kayan Lahta, Kayan Ka Ngan...
, and this village is one of the major tourist attraction
Tourist attraction
A tourist attraction is a place of interest where tourists visit, typically for its inherent or exhibited cultural value, historical significance, natural or built beauty, or amusement opportunities....
s in the area. Some people do complain though, that the village looks a bit like a 'human zoo'. As a matter of fact, the villagers, as former Burmese refugees not living in a government-sanctioned camp, do not have access higher education are required to remain in the village. Women who choose to wear the brass rings on their necks receive a monthly stipend from the Thai government due to the tourist revenue they bring in, which is a strong incentive for the ladies to put the rings on their daughters. The monthly stipend and most of tourist revenue go in the tribes cash box.
Events & festivals
- Poi Sang Long Procession (งานประเพณีปอยส่างลอง) This is in fact the celebration of novice ordination which the Thai Yai tribe people hold to be a highly meritorious occasion. Traditionally, the candidate-novice, his head cleanly shaven and wrapped with head-cloth in the Burmese style, will don a prince-like garment and put on valuable jewels and gems, and ride a horse or be carried over the shoulders of a man to the city shrine. On the ordination eve, a procession of offerings and other necessary personal belongings will be paraded through the town streets and then placed at the monastery where the ordination will take place the next day. It is usually held during March-May before the Buddhist Rain Retreat period.
- Chong Phara Procession (งานประเพณีจองพารา) The Chong Phara in the Thai Yai dialect means a castle made of wood, covered with colourful perforated papers and decorated with fruits, flags and lamps. It is placed in the courtyard of a house or a monastery as a gesture to welcome the Lord Buddha on his return from giving sermons to his mother in heaven, according to traditional belief. Other activities to celebrate the occasion include dances where performers are dressed in animal costumes. The rite is held during the post rain retreat season from the full-moon day of the 11th Lunar monthLunar monthIn lunar calendars, a lunar month is the time between two identical syzygies . There are many variations. In Middle-Eastern and European traditions, the month starts when the young crescent moon becomes first visible at evening after conjunction with the Sun one or two days before that evening...
(around October) to the waxing moon night of the same month.
- Bua Tong Blossom Festival (งานวันดอกบัวตองบาน) Each year in November, the hillsides of Khun Yuam and Mae Sariang districts are filled with a host of golden Bua Tong Blooms. As gay as a daisy and almost as large as a sunflower, the Bua Tong only blossoms for a month. At Doi Mae U-Kho, the blossoms appear profusely. Finally, the golden blooms become part of the scene. Some specialists have classified these Bua Tong as weeds and because of this, they may be cleared to make way for cash cropCash cropIn agriculture, a cash crop is a crop which is grown for profit.The term is used to differentiate from subsistence crops, which are those fed to the producer's own livestock or grown as food for the producer's family...
s. Fortunately a group of researchers have discovered the flower's insect-repellent properties. And perhaps that is why the Bua Tong, a symbol of Mae Hong Son, is still preserved on the hillsides.
- Loi Krathong Festival (ประเพณีลอยกระทง หรือ งานเหลินสิบสอง) Loi Krathong Festival is held on the full moonFull moonFull moon lunar phase that occurs when the Moon is on the opposite side of the Earth from the Sun. More precisely, a full moon occurs when the geocentric apparent longitudes of the Sun and Moon differ by 180 degrees; the Moon is then in opposition with the Sun.Lunar eclipses can only occur at...
night in the month of November every year. Villagers make "krathongs" to float in rivers. At Nong Chong Kham, various entertainments and a contest of large krathongs are held near the central pond. Lamps and candles are lit all around the area. Moreover, at Wat Phra That Doi Kong Mu, there is a ceremony of releasing candle-lit krathongs bound with balloons to the sky (known as "Loi Krathong Sawan").
Local food
Typical northern food consists of:- Nam phrik ong is a type of Nam phrikNam phrikNam phrik , generally pronounced "Nam phik", is a generic term that may refer to any of the types of more or less thick spicy, often chili based, hot sauces typical of Thai cuisine. The main ingredients of Nam phrik are fresh or dry chilies, garlic, shallots, fish sauce, lime juice and/or some kind...
chili paste which is made of minced pork and tomatoes. It is usually eaten with soft-boiled vegetables, pork crackling or deep-friedDeep fryingDeep frying is a cooking method in which food is submerged in hot oil or fat. This is normally performed with a deep fryer or chip pan; industrially, a pressure fryer or vacuum fryer may be used....
crunchy rice cakeRice cakeA rice cake may be any kind of food item made from rice that has been shaped, condensed, or otherwise combined into a single object. A wide variety of rice cakes exist in many different cultures in which rice is eaten, and are particularly prevalent in Asia. The origin of rice cake seems to be...
s. - Nam phrik num meaning in English Chili Paste Young Man, is another kind of paste that is extremely popular in the north and eaten also by Thais of all regions. It is often eaten with pork crackling.
- Sai Ua is a local sausage that is very aromatic and spicy and usually is eaten with sticky rice.
- Kaeng meaning curries are not made of coconut milk in the north.
- Kaeng Hang-Le is northern-style pork curry.
- Kaeng Om is a spicy curry consisting of intestines.
- Kaeng Khae is a spicy curry consisting of vegetables.
- Khanom Chin Nam Ngiao is a traditional noodle dish with chicken of the North.
- Khao Soi is another popular noodle dish which can be made from chicken, pork or beef. What makes it unique is that it contains coconut milk and it is garnished with garlic.
- Thai Yai Specialities Kaow Som is cooked rice mixed with turmeric. It is then mixed with tomato into a small ball and eaten with fried chilies and green peas.
- Kaow Lhueng is cooked rice mixed with turmeric. It is then made into a small ball and sprinkled with fried onionFried onionFried onions or French fried onions are a popular snack food or garnish accompaniment to various recipes, made from pan frying or deep frying onions thus preparing them in a manner similar to that of French fried potatoes....
. It is usually eaten with pork balls.
- Kaow Kan Jeen is cooked rice mixed with the blood of fowls and steamed with fried onion. It is eaten with fried chilies.
- Tua Pae Yee & Tua Pae Lau looks like normal bean .Tua Pae Yee is a dipped fried soybean and Tau Pae Lau is a fried soybean with salt.
- Souy Tamin is a dessert, made of sticky rice, coconut milk and sugarcane sugar.
Medical health care
There is a hospital in the provincial town, and in Mae Sariang, Pai and Pangmapha districts. For serious cases, patients are usually sent to Chiang Mai.Media/Contact
Local television, satellite TVSatellite television
Satellite television is television programming delivered by the means of communications satellite and received by an outdoor antenna, usually a parabolic mirror generally referred to as a satellite dish, and as far as household usage is concerned, a satellite receiver either in the form of an...
channels are available. English language
English language
English is a West Germanic language that arose in the Anglo-Saxon kingdoms of England and spread into what was to become south-east Scotland under the influence of the Anglian medieval kingdom of Northumbria...
newspapers and magazines are available in some bookstores.
Landline telephone, satellite phone
Satellite phone
A satellite telephone, satellite phone, or satphone is a type of mobile phone that connects to orbiting satellites instead of terrestrial cell sites...
and all mobile phone
Mobile phone
A mobile phone is a device which can make and receive telephone calls over a radio link whilst moving around a wide geographic area. It does so by connecting to a cellular network provided by a mobile network operator...
systems are available at Mae Hong Son downtown and village areas. Internet can be had in hotels, resorts and internet cafés. There are Post Offices
Post office
A post office is a facility forming part of a postal system for the posting, receipt, sorting, handling, transmission or delivery of mail.Post offices offer mail-related services such as post office boxes, postage and packaging supplies...
in every district.
Further reading
- Goodden, Christian. Hinterlands: Sixteen New Do-It-Yourself Jungle Treks in Thailand's Nan & Mae Hong Son Provinces. Halesworth, England: Jungle Books, 2001. ISBN 0952738333