Mesoamerican calendars
Encyclopedia
Mesoamerican calendars are the calendrical systems
devised and used by the pre-Columbian
cultures of Mesoamerica
. In addition to the basic function of a calendar—defining and organizing periods of time
in a way that allows events to be fixed, ordered and noted relative to each other and some absolute progression—Mesoamerican calendars were also used in religious observances and social rituals, such as for divination
.
Among the various calendar systems in use, two were particularly central and widespread across Mesoamerica. Common to all recorded Mesoamerican cultures, and the most important, was the 260-day calendar, a ritual calendar with no confirmed correlation to astronomical or agricultural cycles. Apparently the earliest Mesoamerican calendar to be developed, it was known by a variety of local terms, and its named components and the glyph
s used to depict them were similarly culture-specific. However, it is clear that this calendar functioned in essentially the same way across cultures, and down through the chronological periods
it was maintained. The second of the major calendars was one representing a 365-day period approximating the tropical year
, known sometimes as the "vague year". Because it was an approximation, over time the seasons and the true tropical year gradually "wandered" with respect to this calendar, owing to the accumulation of the differences in length. There is little hard evidence to suggest that the ancient Mesoamericans used any intercalary days to bring their calendar back into alignment. However there is evidence to show Mesoamericans were aware of this gradual shifting, which they accounted for in other ways without amending the calendar itself.
These two 260- and 365-day calendars could also be synchronised to generate the Calendar Round
, a period of 18980 days or approximately 52 year
s. The completion and observance of this Calendar Round sequence was of ritual significance to a number of Mesoamerican cultures.
A third major calendar form known as the Long Count
is found in the inscriptions
of several Mesoamerican cultures, most famously those of the Maya civilization
who developed it to its fullest extent during the Classic period (ca. 200–900 CE). The Long Count provided the ability to uniquely identify days over a much longer period of time, by combining a sequence of day-counts or cycles of increasing length, calculated or set from a particular date in the mythical past. Most commonly, five such higher-order cycles in a modified vigesimal
(base-20) count were used, generating a linear progression of days to span a period of roughly 5125 solar years.
The use of Mesoamerican calendrics is one of the cultural traits that Paul Kirchoff used in his original formulation to define Mesoamerica as a culture area. Therefore the use of Mesoamerican calendars is specific to Mesoamerica and is not found outside its boundaries.
The existence of Mesoamerican calendars is attested as early as ca. 500 BCE, with the essentials already appearing by then as fully defined and functional. Mesoamerican calendar usage—of one form or another, some (such as the Long Count) fell into disuse earlier—continued throughout the pre-Columbian era until the arrival of the Spanish conquistadores
in the early 16th century. Even after the subsequent colonialisation of Mesoamerican territory by Europeans and the consequent adoption of the Julian Calendar
, some indigenous communities continue to use aspects of Mesoamerican calendars in parallel with the Western system, such as among K'iche Maya communities of the Guatemalan highlands
and the Mixe
of Oaxaca
.
Another theory is that the 260-day period came from the length of human pregnancy
. This is close to the average number of days between the first missed menstrual period and birth, unlike Naegele's rule
which is 40 weeks (280 days) between the last menstrual period and birth. It is postulated that midwives
originally developed the calendar to predict babies' expected birth dates.
A third theory comes from understanding of astronomy, geography and paleontology. The mesoamerican calendar probably originated with the Olmec
s, and a settlement existed at Izapa, in southeast Chiapas Mexico, before 1200 BCE. There, at a latitude of about 15°
N, the Sun passes through zenith twice a year, and there are 260 days between zenithal passages, and gnomon
s (used generally for observing the path of the Sun and in particular zenithal passages), were found at this and other sites. The sacred almanac may well have been set in motion on August 13, 1359 BCE, in Izapa. Vincent H. Malmström, a geographer who suggested this location and date, outlines his reasons:
Malmström also offers strong arguments against both of the former explanations.
A fourth theory is that the calendar is based on the crops. From planting to harvest is approximately 260 days.
(no indigenous word for this period is known). The days of a trecena were usually numbered from 1 to 13. There were some exceptions, such as in the Tlapanec
area where they were counted from 2 to 14. The first day of the trecena, and the god who was its patron, ruled the following thirteen days. If the first day of a trecena was auspicious then so were the next twelve days.
The years were given their name in much the same way as the days of the 260-day calendar, 20 names were paired with 13 numbers giving 52 different possibilities for year names
The nemontemi were seen as 'the useless days' or the days that were dedicated to no gods, and they had prognostic power for the coming year. Therefore People tried to do as little as possible on these days, and a person who was born during the nemontemi was considered unlucky.
begins. This 52-year cycle was the most important for most Mesoamericans, with the apparent exception of the Maya
elite until the end of the Classic Era
, who gave equal importance to the Mesoamerican Long Count calendar
.
According to their mythology, at the end of one of these 52-year cycles the world would be destroyed by the gods, like it had happened four times previously. While waiting for this to happen, all fire was extinguished, house utensils were destroyed in the houses to symbolize new beginnings, people fasted and rituals were carried out. This was known as The New Fire Ceremony. When dawn broke the first day of the new cycle, torches were lit in the temples and brought out to light new fires everywhere, and ceremonies of thanksgiving were performed.
(The feathered serpent), for example, always accompanied the 9th day.
Some think that there are nine Lords of the night because they are connected to the nine levels of the underworld.
s and later adopted by the Maya
. The use of the long count is best attested among the classic Maya, it is not known to have been used by the central Mexican cultures.
The Long Count calendar identifies a date by counting the number of days from August 11, 3114 BCE in the proleptic Gregorian calendar or September 6 3114 BCE in the Julian Calendar (-3113 astronomical). Rather than using a base-10 scheme, like Western numbering, the Long Count days were tallied in a modified base-20 scheme. Thus 0.0.0.1.5 is equal to 25, and 0.0.0.2.0 is equal to 40.
Often the best correlation can be made when both European and indigenous sources give a specific date. For example we know from Spanish sources that the day the Aztec
capital Tenochtitlan fell was on August 13, 1521. Indigenous sources from central Mexico agree that this was a day Ce Cohuatl (1 Snake) in a year Eyi Calli (3 house).
For a number of reasons however, it is difficult to correlate to the preciseness of a day. Mainly because it is suspected that the Mesoamericans counted their days as starting at noon, for the obvious reason that it is easier observed than e.g. the exact time of midnight. Thus there will always be at least the bias of half a day in the correlations.
There is also the problem of the change from the Julian to the Gregorian calendar, which happened during the time when many of the sources were written. This can create confusion as to which calendar, and thereby which exact day is referred.
The commonly-established way of expressing the correlation between the Maya calendar and the Gregorian
or Julian
calendars is to provide number of days from the start of the Julian Period (Monday, January 1, 4713 BCE) to the start of creation on 0.0.0.0.0 (4 Ajaw, 8 Kumk'u).
The most commonly accepted correlation is the "Goodman, Martinez, Thompson
" correlation (GMT correlation). The GMT correlation establishes that the 0.0.0.0.0 creation date occurred on 3114 BCE
September 6 (Julian) or 3114 BCE
August 11 (Gregorian), Julian day number (JDN) 584283. This correlation fits the astronomical, ethnographic, carbon dating, and historical sources. However, there have been other correlations that have been proposed at various times, most of which are merely of historical interest, except that by Floyd Lounsbury
, two days after the GMT correlation, which is in use by some Maya scholars, such as Linda Schele
.
, or Tzolk'in in the revised orthography
of the Academia de Lenguas Mayas de Guatemala
. The Tzolk'in is combined with the 365-day calendar (known as the Haab, or Haab ), to form a synchronized cycle lasting for 52 Haabs, called the Calendar Round
. Smaller cycles of 13 days (the trecena
) and 20 days (the veintena
) were important components of the Tzolk'in and Haab' cycles, respectively. The Maya called the 5 unlucky days at the end of the solar year for Wayeb'.
The Classic Maya, but not the post-classic highland Maya, also used the Long count to record dates within periods longer than the 52 year calendar round. Many Maya Long Count inscriptions are supplemented by what is known as the Lunar Series, another calendar form which provides information on the lunar phase
and position of the Moon
in a half-yearly cycle of lunation
s.
A 584-day Venus cycle was also maintained, which tracked the appearance and conjunctions
of Venus
as the morning and evening stars. Many events in this cycle were seen as being inauspicious and baleful, and occasionally warfare was timed to coincide with stages in this cycle.
Other, less-prevalent or poorly-understood cycles, combinations and calendar progressions were also tracked. An 819-day count is attested in a few inscriptions; repeating sets of 9- and 13-day intervals associated with different groups of deities
, animals and other significant concepts are also known.
s, but similar calendars were used by the Mixtec
s, Zapotec
s, Tlapanec
s, Otomi
, Matlatzinca
, Totonac
, Huastec
s, P'urhépecha
and at Teotihuacan
. These calendars differed from the Maya version mainly in that they didn't use the long count to fix dates into a larger chronological frame than the 52-year cycle.
The Aztecs referred to the 365 and 260-day cycles as xiuhpohualli
(year count) and tonalpohualli
(day count) respectively. The Veintena was called metztli (moon), and the five unlucky days at the end of the solar year were called nemontemi.
calendar, as well as the cycles of other astronomical
objects, most importantly Venus
.
Calendar
A calendar is a system of organizing days for social, religious, commercial, or administrative purposes. This is done by giving names to periods of time, typically days, weeks, months, and years. The name given to each day is known as a date. Periods in a calendar are usually, though not...
devised and used by the pre-Columbian
Pre-Columbian
The pre-Columbian era incorporates all period subdivisions in the history and prehistory of the Americas before the appearance of significant European influences on the American continents, spanning the time of the original settlement in the Upper Paleolithic period to European colonization during...
cultures of Mesoamerica
Mesoamerica
Mesoamerica is a region and culture area in the Americas, extending approximately from central Mexico to Belize, Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica, within which a number of pre-Columbian societies flourished before the Spanish colonization of the Americas in the 15th and...
. In addition to the basic function of a calendar—defining and organizing periods of time
Time
Time is a part of the measuring system used to sequence events, to compare the durations of events and the intervals between them, and to quantify rates of change such as the motions of objects....
in a way that allows events to be fixed, ordered and noted relative to each other and some absolute progression—Mesoamerican calendars were also used in religious observances and social rituals, such as for divination
Divination
Divination is the attempt to gain insight into a question or situation by way of an occultic standardized process or ritual...
.
Among the various calendar systems in use, two were particularly central and widespread across Mesoamerica. Common to all recorded Mesoamerican cultures, and the most important, was the 260-day calendar, a ritual calendar with no confirmed correlation to astronomical or agricultural cycles. Apparently the earliest Mesoamerican calendar to be developed, it was known by a variety of local terms, and its named components and the glyph
Glyph
A glyph is an element of writing: an individual mark on a written medium that contributes to the meaning of what is written. A glyph is made up of one or more graphemes....
s used to depict them were similarly culture-specific. However, it is clear that this calendar functioned in essentially the same way across cultures, and down through the chronological periods
Mesoamerican chronology
Mesoamerican chronology divides the history of pre-Columbian Mesoamerica into several periods: the Paleo-Indian , the Archaic , the Preclassic , the Classic , and the Postclassic...
it was maintained. The second of the major calendars was one representing a 365-day period approximating the tropical year
Tropical year
A tropical year , for general purposes, is the length of time that the Sun takes to return to the same position in the cycle of seasons, as seen from Earth; for example, the time from vernal equinox to vernal equinox, or from summer solstice to summer solstice...
, known sometimes as the "vague year". Because it was an approximation, over time the seasons and the true tropical year gradually "wandered" with respect to this calendar, owing to the accumulation of the differences in length. There is little hard evidence to suggest that the ancient Mesoamericans used any intercalary days to bring their calendar back into alignment. However there is evidence to show Mesoamericans were aware of this gradual shifting, which they accounted for in other ways without amending the calendar itself.
These two 260- and 365-day calendars could also be synchronised to generate the Calendar Round
Calendar round
In the Mesoamerican calendars, calendar round dates are composed by interlacing the dates of a 260-day period with dates from a 365-day period...
, a period of 18980 days or approximately 52 year
Year
A year is the orbital period of the Earth moving around the Sun. For an observer on Earth, this corresponds to the period it takes the Sun to complete one course throughout the zodiac along the ecliptic....
s. The completion and observance of this Calendar Round sequence was of ritual significance to a number of Mesoamerican cultures.
A third major calendar form known as the Long Count
Long Count
Long Count or Slow count is a term used in boxing. When a boxer is knocked down in a fight, the referee will count over them and the boxer must be on their feet by the count of ten or else is deemed to have been knocked out...
is found in the inscriptions
Mesoamerican literature
The traditions of indigenous Mesoamerican literature extend back to the oldest-attested forms of early writing in the Mesoamerican region, which date from around the mid-1st millennium BCE. Many of the pre-Columbian cultures of Mesoamerica are known to have been literate societies, who produced a...
of several Mesoamerican cultures, most famously those of the Maya civilization
Maya civilization
The Maya is a Mesoamerican civilization, noted for the only known fully developed written language of the pre-Columbian Americas, as well as for its art, architecture, and mathematical and astronomical systems. Initially established during the Pre-Classic period The Maya is a Mesoamerican...
who developed it to its fullest extent during the Classic period (ca. 200–900 CE). The Long Count provided the ability to uniquely identify days over a much longer period of time, by combining a sequence of day-counts or cycles of increasing length, calculated or set from a particular date in the mythical past. Most commonly, five such higher-order cycles in a modified vigesimal
Vigesimal
The vigesimal or base 20 numeral system is based on twenty .- Places :...
(base-20) count were used, generating a linear progression of days to span a period of roughly 5125 solar years.
The use of Mesoamerican calendrics is one of the cultural traits that Paul Kirchoff used in his original formulation to define Mesoamerica as a culture area. Therefore the use of Mesoamerican calendars is specific to Mesoamerica and is not found outside its boundaries.
The existence of Mesoamerican calendars is attested as early as ca. 500 BCE, with the essentials already appearing by then as fully defined and functional. Mesoamerican calendar usage—of one form or another, some (such as the Long Count) fell into disuse earlier—continued throughout the pre-Columbian era until the arrival of the Spanish conquistadores
Spanish conquest of Mexico
The Spanish conquest of the Aztec Empire was one of the most important campaigns in the Spanish colonization of the Americas. The invasion began in February 1519 and was acclaimed victorious on August 13, 1521, by a coalition army of Spanish conquistadors and Tlaxcalan warriors led by Hernán Cortés...
in the early 16th century. Even after the subsequent colonialisation of Mesoamerican territory by Europeans and the consequent adoption of the Julian Calendar
Julian calendar
The Julian calendar began in 45 BC as a reform of the Roman calendar by Julius Caesar. It was chosen after consultation with the astronomer Sosigenes of Alexandria and was probably designed to approximate the tropical year .The Julian calendar has a regular year of 365 days divided into 12 months...
, some indigenous communities continue to use aspects of Mesoamerican calendars in parallel with the Western system, such as among K'iche Maya communities of the Guatemalan highlands
Guatemalan Highlands
The Guatemalan Highlands is an upland region in southern Guatemala, lying between the Sierra Madre de Chiapas to the south and the Petén lowlands to the north....
and the Mixe
Mixe
The Mixe or Mije is an indigenous group inhabiting the eastern highlands of the Mexican state of Oaxaca. They speak the Mixe languages which are classified in the Mixe–Zoque family, and are more culturally conservative than other indigenous groups of the region, maintaining their language to this...
of Oaxaca
Oaxaca
Oaxaca , , officially Estado Libre y Soberano de Oaxaca is one of the 31 states which, along with the Federal District, comprise the 32 federative entities of Mexico. It is divided into 571 municipalities; of which 418 are governed by the system of customs and traditions...
.
Ritual 260-day calendar
In the 260-day cycle 20 day names pairs with 13 day numbers, totalling a cycle of 260 days. This cycle was used for divination purposes, it foretold lucky and unlucky days. The date of birth was also used to give names to both humans and gods in many Mesoamerican cultures, some cultures used only the calendar name whereas others combined it with a given name. Each day sign was presided over by a god and many had associations with specific natural phenomena.History
The exact origin of the 260-day count is not known, but there are several theories. One theory is that the calendar came from mathematical operations based on the numbers thirteen and twenty, which were important numbers to the Maya. The numbers multiplied together equal 260.Another theory is that the 260-day period came from the length of human pregnancy
Gestation
Gestation is the carrying of an embryo or fetus inside a female viviparous animal. Mammals during pregnancy can have one or more gestations at the same time ....
. This is close to the average number of days between the first missed menstrual period and birth, unlike Naegele's rule
Naegele's rule
Naegele's Rule is a standard way of calculating the due date for a pregnancy. The rule estimates the expected date of delivery by adding one year, subtracting three months, and adding seven days to the first day of a woman's last menstrual period...
which is 40 weeks (280 days) between the last menstrual period and birth. It is postulated that midwives
Midwifery
Midwifery is a health care profession in which providers offer care to childbearing women during pregnancy, labour and birth, and during the postpartum period. They also help care for the newborn and assist the mother with breastfeeding....
originally developed the calendar to predict babies' expected birth dates.
A third theory comes from understanding of astronomy, geography and paleontology. The mesoamerican calendar probably originated with the Olmec
Olmec
The Olmec were the first major Pre-Columbian civilization in Mexico. They lived in the tropical lowlands of south-central Mexico, in the modern-day states of Veracruz and Tabasco....
s, and a settlement existed at Izapa, in southeast Chiapas Mexico, before 1200 BCE. There, at a latitude of about 15°
Degree (angle)
A degree , usually denoted by ° , is a measurement of plane angle, representing 1⁄360 of a full rotation; one degree is equivalent to π/180 radians...
N, the Sun passes through zenith twice a year, and there are 260 days between zenithal passages, and gnomon
Gnomon
The gnomon is the part of a sundial that casts the shadow. Gnomon is an ancient Greek word meaning "indicator", "one who discerns," or "that which reveals."It has come to be used for a variety of purposes in mathematics and other fields....
s (used generally for observing the path of the Sun and in particular zenithal passages), were found at this and other sites. The sacred almanac may well have been set in motion on August 13, 1359 BCE, in Izapa. Vincent H. Malmström, a geographer who suggested this location and date, outlines his reasons:
(1) Astronomically, it lay at the only latitude in North America where a 260-day interval (the length of the "strange" sacred almanac used throughout the region in pre-Columbian times) can be measured between vertical sun positions -- an interval which happens to begin on the 13th of August -- the day the peoples of the Mesoamerica believed that the present world was created;
(2) Historically, it was the only site at this latitude which was old enough to have been the cradle of the sacred almanac, which at that time (1973) was thought to date to the 4th or 5th centuries B.C.; and
(3) Geographically, it was the only site along the required parallel of latitude that lay in a tropical lowland ecological niche where such creatures as alligators, monkeys, and iguanas were native -- all of which were used as day-names in the sacred almanac.
Malmström also offers strong arguments against both of the former explanations.
A fourth theory is that the calendar is based on the crops. From planting to harvest is approximately 260 days.
Trecenas
The 260-day period was divided into periods of 13 days called in Spanish a trecenaTrecena
A trecena is a 13-day period used in pre-Columbian Mesoamerican calendars. The 260-day calendar was divided into 20 trecenas. Trecena is derived from the Spanish chroniclers and translates to 'a group of thirteen' in the same way that a dozen relates to the number twelve...
(no indigenous word for this period is known). The days of a trecena were usually numbered from 1 to 13. There were some exceptions, such as in the Tlapanec
Tlapanec
Tlapanec may refer to:*Tlapanec people, an indigenous people of Mexico*Tlapanec language, an indigenous Mesoamerican language, classified in the Oto-Manguean language family...
area where they were counted from 2 to 14. The first day of the trecena, and the god who was its patron, ruled the following thirteen days. If the first day of a trecena was auspicious then so were the next twelve days.
Solar 365-day calendar
This 365-day calendar was corresponded roughly with the true solar year, was divided into 18 'months' of 20 days each, plus 5 'nameless' days at the end of the year. It seems however that the mesoamericans did not take the leap year into consideration, meaning that the year was pushed a quarter of a day from the true solar year, each year.The years were given their name in much the same way as the days of the 260-day calendar, 20 names were paired with 13 numbers giving 52 different possibilities for year names
Veintenas
The solar year was divided into 18 'months' of each 20 day called veintenas in Spanish and meztli in nahuatl, meaning moon. The order of the months was always the same, but it is still debated which month started the Mexican year. Each month had its own specific ceremonies that were conducted in the end of the 20-day period.The five unlucky days
The five unlucky days were called nemontemi in Mexico. Most believe them to have come at the end of each year, but since we do not know when the year started, we cannot know for sure. We do know though, that in the Maya-area these five days (called Wayeb in Maya) were always the very last days of the year.The nemontemi were seen as 'the useless days' or the days that were dedicated to no gods, and they had prognostic power for the coming year. Therefore People tried to do as little as possible on these days, and a person who was born during the nemontemi was considered unlucky.
Calendar Round
Since both the Tonalpohualli- and the Xihuitl calendar constantly repeat themselves, approximately every 52 years they reach a common end, and a new Calendar RoundCalendar round
In the Mesoamerican calendars, calendar round dates are composed by interlacing the dates of a 260-day period with dates from a 365-day period...
begins. This 52-year cycle was the most important for most Mesoamericans, with the apparent exception of the Maya
Maya civilization
The Maya is a Mesoamerican civilization, noted for the only known fully developed written language of the pre-Columbian Americas, as well as for its art, architecture, and mathematical and astronomical systems. Initially established during the Pre-Classic period The Maya is a Mesoamerican...
elite until the end of the Classic Era
Mesoamerican chronology
Mesoamerican chronology divides the history of pre-Columbian Mesoamerica into several periods: the Paleo-Indian , the Archaic , the Preclassic , the Classic , and the Postclassic...
, who gave equal importance to the Mesoamerican Long Count calendar
Mesoamerican Long Count calendar
The Mesoamerican Long Count calendar is a non-repeating, vigesimal and base-18 calendar used by several Pre-Columbian Mesoamerican cultures, most notably the Maya. For this reason, it is sometimes known as the Maya Long Count calendar...
.
According to their mythology, at the end of one of these 52-year cycles the world would be destroyed by the gods, like it had happened four times previously. While waiting for this to happen, all fire was extinguished, house utensils were destroyed in the houses to symbolize new beginnings, people fasted and rituals were carried out. This was known as The New Fire Ceremony. When dawn broke the first day of the new cycle, torches were lit in the temples and brought out to light new fires everywhere, and ceremonies of thanksgiving were performed.
Lords of the day
There were 13 Lords of the Day. These were gods (and goddesses) who each represented one of the 13 days in the trecenas of the 260-day calendar. The same god always represented the same day. QuetzalcohuatlQuetzalcoatl
Quetzalcoatl is a Mesoamerican deity whose name comes from the Nahuatl language and has the meaning of "feathered serpent". The worship of a feathered serpent deity is first documented in Teotihuacan in the first century BCE or first century CE...
(The feathered serpent), for example, always accompanied the 9th day.
Lords of the night
There are only nine Lords of the Night, which means that they cannot always represent the same day, but the list of gods repeats itself again and again so each lord accompanies a new number each trecena.Some think that there are nine Lords of the night because they are connected to the nine levels of the underworld.
Long Count
The 365-day and the 260-day calendars identified and named the days, but not the years. The combination of a solar year date and a 260-year date was enough to identify a specific date to most people's satisfaction, as such a combination did not occur again for another 52 years, above general life expectancy.To measure dates over periods longer than 52 years, the Mesoamericans devised the Long Count calendar. This calendar system was probably developed by the OlmecOlmec
The Olmec were the first major Pre-Columbian civilization in Mexico. They lived in the tropical lowlands of south-central Mexico, in the modern-day states of Veracruz and Tabasco....
s and later adopted by the Maya
Maya civilization
The Maya is a Mesoamerican civilization, noted for the only known fully developed written language of the pre-Columbian Americas, as well as for its art, architecture, and mathematical and astronomical systems. Initially established during the Pre-Classic period The Maya is a Mesoamerican...
. The use of the long count is best attested among the classic Maya, it is not known to have been used by the central Mexican cultures.
The Long Count calendar identifies a date by counting the number of days from August 11, 3114 BCE in the proleptic Gregorian calendar or September 6 3114 BCE in the Julian Calendar (-3113 astronomical). Rather than using a base-10 scheme, like Western numbering, the Long Count days were tallied in a modified base-20 scheme. Thus 0.0.0.1.5 is equal to 25, and 0.0.0.2.0 is equal to 40.
52 year cycle
The correlation of the 52 year day count cycle to the European calendar is problematic, mostly because the calendar usage wasn't synchronized between all of the communities of Mesoamerica. This means that one must know its origin and the specific correlation applicable for that place. Secondly it is made difficult by the possibility that the cycle might at times be "reset" for political purposes - for example if a ruler wanted to mark his rule as the beginning of a new dynasty.Often the best correlation can be made when both European and indigenous sources give a specific date. For example we know from Spanish sources that the day the Aztec
Aztec
The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica in the 14th, 15th and 16th centuries, a period referred to as the late post-classic period in Mesoamerican chronology.Aztec is the...
capital Tenochtitlan fell was on August 13, 1521. Indigenous sources from central Mexico agree that this was a day Ce Cohuatl (1 Snake) in a year Eyi Calli (3 house).
For a number of reasons however, it is difficult to correlate to the preciseness of a day. Mainly because it is suspected that the Mesoamericans counted their days as starting at noon, for the obvious reason that it is easier observed than e.g. the exact time of midnight. Thus there will always be at least the bias of half a day in the correlations.
There is also the problem of the change from the Julian to the Gregorian calendar, which happened during the time when many of the sources were written. This can create confusion as to which calendar, and thereby which exact day is referred.
Long count
There have been various methods proposed to allow us to convert from a Long Count date to a Western calendar date. These methods, or correlations, are generally based on dates from the Spanish conquest, where both Long Count and Western dates are known with some accuracy.The commonly-established way of expressing the correlation between the Maya calendar and the Gregorian
Gregorian calendar
The Gregorian calendar, also known as the Western calendar, or Christian calendar, is the internationally accepted civil calendar. It was introduced by Pope Gregory XIII, after whom the calendar was named, by a decree signed on 24 February 1582, a papal bull known by its opening words Inter...
or Julian
Julian calendar
The Julian calendar began in 45 BC as a reform of the Roman calendar by Julius Caesar. It was chosen after consultation with the astronomer Sosigenes of Alexandria and was probably designed to approximate the tropical year .The Julian calendar has a regular year of 365 days divided into 12 months...
calendars is to provide number of days from the start of the Julian Period (Monday, January 1, 4713 BCE) to the start of creation on 0.0.0.0.0 (4 Ajaw, 8 Kumk'u).
The most commonly accepted correlation is the "Goodman, Martinez, Thompson
J. Eric S. Thompson
Sir John Eric Sidney Thompson was an English Mesoamerican archeologist and epigrapher. His contributions to the understanding of Maya hieroglyphs lead him to be one of the foremost mid-20th century anthropological scholars. He was generally known as J. Eric S...
" correlation (GMT correlation). The GMT correlation establishes that the 0.0.0.0.0 creation date occurred on 3114 BCE
4th millennium BC
The 4th millennium BC saw major changes in human culture. It marked the beginning of the Bronze Age and of writing.The city states of Sumer and the kingdom of Egypt were established and grew to prominence. Agriculture spread widely across Eurasia...
September 6 (Julian) or 3114 BCE
4th millennium BC
The 4th millennium BC saw major changes in human culture. It marked the beginning of the Bronze Age and of writing.The city states of Sumer and the kingdom of Egypt were established and grew to prominence. Agriculture spread widely across Eurasia...
August 11 (Gregorian), Julian day number (JDN) 584283. This correlation fits the astronomical, ethnographic, carbon dating, and historical sources. However, there have been other correlations that have been proposed at various times, most of which are merely of historical interest, except that by Floyd Lounsbury
Floyd Lounsbury
Floyd Glenn Lounsbury was an American linguist, anthropologist and Mayanist scholar and epigrapher, best known for his work on linguistic and cultural systems of a variety of North and South American languages...
, two days after the GMT correlation, which is in use by some Maya scholars, such as Linda Schele
Linda Schele
Linda Schele was an expert in the field of Maya epigraphy and iconography. She played an invaluable role in the decipherment of much of the Maya hieroglyphics. She produced a massive volume of drawings of stelae and inscriptions, which, following her wishes, are free for use to scholars...
.
Maya Calendar
The Maya version of the 260-day calendar is commonly known to scholars as the TzolkinTzolk'in
Tzolk'in is the name bestowed by Mayanists on the 260-day Mesoamerican calendar used by the Maya civilization of pre-Columbian Mesoamerica.The tzolk'in, the basic cycle of the Maya calendar, is a pre-eminent...
, or Tzolk'in in the revised orthography
Orthography
The orthography of a language specifies a standardized way of using a specific writing system to write the language. Where more than one writing system is used for a language, for example Kurdish, Uyghur, Serbian or Inuktitut, there can be more than one orthography...
of the Academia de Lenguas Mayas de Guatemala
Academia de Lenguas Mayas de Guatemala
The Academia de Lenguas Mayas de Guatemala, or ALMG is a Guatemalan organisation that regulates the use of the 21 Mayan languages spoken within the borders of the republic. It has expended particular efforts on standardising the various writing systems used...
. The Tzolk'in is combined with the 365-day calendar (known as the Haab, or Haab ), to form a synchronized cycle lasting for 52 Haabs, called the Calendar Round
Calendar round
In the Mesoamerican calendars, calendar round dates are composed by interlacing the dates of a 260-day period with dates from a 365-day period...
. Smaller cycles of 13 days (the trecena
Trecena
A trecena is a 13-day period used in pre-Columbian Mesoamerican calendars. The 260-day calendar was divided into 20 trecenas. Trecena is derived from the Spanish chroniclers and translates to 'a group of thirteen' in the same way that a dozen relates to the number twelve...
) and 20 days (the veintena
Veintena
A veintena is the Spanish-derived name for a 20-day period used in pre-Columbian Mesoamerican calendars. The division is often casually referred to as a "month", although it is not coordinated with the lunar cycle...
) were important components of the Tzolk'in and Haab' cycles, respectively. The Maya called the 5 unlucky days at the end of the solar year for Wayeb'.
The Classic Maya, but not the post-classic highland Maya, also used the Long count to record dates within periods longer than the 52 year calendar round. Many Maya Long Count inscriptions are supplemented by what is known as the Lunar Series, another calendar form which provides information on the lunar phase
Lunar phase
A lunar phase or phase of the moon is the appearance of the illuminated portion of the Moon as seen by an observer, usually on Earth. The lunar phases change cyclically as the Moon orbits the Earth, according to the changing relative positions of the Earth, Moon, and Sun...
and position of the Moon
Moon
The Moon is Earth's only known natural satellite,There are a number of near-Earth asteroids including 3753 Cruithne that are co-orbital with Earth: their orbits bring them close to Earth for periods of time but then alter in the long term . These are quasi-satellites and not true moons. For more...
in a half-yearly cycle of lunation
Lunation
Lunation is the mean time for one lunar phase cycle . It is on average 29.530589 days, or 29 days 12 hours 44 minutes and 3 seconds...
s.
A 584-day Venus cycle was also maintained, which tracked the appearance and conjunctions
Conjunction (astronomy)
Conjunction is a term used in positional astronomy and astrology. It means that, as seen from some place , two celestial bodies appear near one another in the sky...
of Venus
Venus
Venus is the second planet from the Sun, orbiting it every 224.7 Earth days. The planet is named after Venus, the Roman goddess of love and beauty. After the Moon, it is the brightest natural object in the night sky, reaching an apparent magnitude of −4.6, bright enough to cast shadows...
as the morning and evening stars. Many events in this cycle were seen as being inauspicious and baleful, and occasionally warfare was timed to coincide with stages in this cycle.
Other, less-prevalent or poorly-understood cycles, combinations and calendar progressions were also tracked. An 819-day count is attested in a few inscriptions; repeating sets of 9- and 13-day intervals associated with different groups of deities
Maya mythology
Mayan mythology is part of Mesoamerican mythology and comprises all of the Mayan tales in which personified forces of nature, deities, and the heroes interacting with these play the main roles...
, animals and other significant concepts are also known.
Central Mexican Calendar
The Central Mexican calendar system is best known in the form that was used by the AztecAztec
The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica in the 14th, 15th and 16th centuries, a period referred to as the late post-classic period in Mesoamerican chronology.Aztec is the...
s, but similar calendars were used by the Mixtec
Mixtec
The Mixtec are indigenous Mesoamerican peoples inhabiting the Mexican states of Oaxaca, Guerrero and Puebla in a region known as La Mixteca. The Mixtecan languages form an important branch of the Otomanguean language family....
s, Zapotec
Zapotec civilization
The Zapotec civilization was an indigenous pre-Columbian civilization that flourished in the Valley of Oaxaca of southern Mesoamerica. Archaeological evidence shows their culture goes back at least 2500 years...
s, Tlapanec
Tlapanec
Tlapanec may refer to:*Tlapanec people, an indigenous people of Mexico*Tlapanec language, an indigenous Mesoamerican language, classified in the Oto-Manguean language family...
s, Otomi
Otomi people
The Otomi people . Smaller Otomi populations exist in the states of Puebla, Mexico, Tlaxcala, Michoacán and Guanajuato. The Otomi language belonging to the Oto-Pamean branch of the Oto-Manguean language family is spoken in many different varieties some of which are not mutually intelligible.One of...
, Matlatzinca
Matlatzinca
Matlatzinca is a name used to refer to different indigenous ethnic groups in the Toluca Valley in the state of México, located in the central highlands of Mexico. The term is applied to the ethnic group inhabiting the valley of Toluca and to their language, Matlatzinca.When used as an ethnonym,...
, Totonac
Totonac
The Totonac people resided in the eastern coastal and mountainous regions of Mexico at the time of the Spanish arrival in 1519. Today they reside in the states of Veracruz, Puebla, and Hidalgo. They are one of the possible builders of the Pre-Columbian city of El Tajín, and further maintained...
, Huastec
Huastec
The Huastec or Téenek , are an indigenous people of Mexico, historically based in the states of Hidalgo, Veracruz, San Luis Potosí and Tamaulipas concentrated along the route of the Pánuco River and along the coast of the Gulf of Mexico.There are approximately 66,000...
s, P'urhépecha
P'urhépecha
The P'urhépecha, normally spelled Purépecha in Spanish and in English and traditionally referred to as Tarascans, are an indigenous people centered in the northwestern region of the Mexican state of Michoacán, principally in the area of the cities of Uruapan and Pátzcuaro...
and at Teotihuacan
Teotihuacan
Teotihuacan – also written Teotihuacán, with a Spanish orthographic accent on the last syllable – is an enormous archaeological site in the Basin of Mexico, just 30 miles northeast of Mexico City, containing some of the largest pyramidal structures built in the pre-Columbian Americas...
. These calendars differed from the Maya version mainly in that they didn't use the long count to fix dates into a larger chronological frame than the 52-year cycle.
The Aztecs referred to the 365 and 260-day cycles as xiuhpohualli
Xiuhpohualli
The Xiuhpohualli was a 365-day calendar used by the Aztecs and other pre-Columbian Nahua peoples in central Mexico. It was composed of eighteen 20-day "months," called veintenas or metzli with a separate 5 day period at the end of the year called the nemontemi...
(year count) and tonalpohualli
Tonalpohualli
The tonalpohualli, a Nahuatl word meaning "count of days", is a 260-day sacred period in use in pre-Columbian Mesoamerica, especially among the Aztecs. This calendrical period is neither solar nor lunar, but rather consists of 20 trecena, or 13-day periods...
(day count) respectively. The Veintena was called metztli (moon), and the five unlucky days at the end of the solar year were called nemontemi.
Other cycles
Other calendar cycles were also recorded, such as a lunarMoon
The Moon is Earth's only known natural satellite,There are a number of near-Earth asteroids including 3753 Cruithne that are co-orbital with Earth: their orbits bring them close to Earth for periods of time but then alter in the long term . These are quasi-satellites and not true moons. For more...
calendar, as well as the cycles of other astronomical
Astronomy
Astronomy is a natural science that deals with the study of celestial objects and phenomena that originate outside the atmosphere of Earth...
objects, most importantly Venus
Venus
Venus is the second planet from the Sun, orbiting it every 224.7 Earth days. The planet is named after Venus, the Roman goddess of love and beauty. After the Moon, it is the brightest natural object in the night sky, reaching an apparent magnitude of −4.6, bright enough to cast shadows...
.
Comparison between veintena and trecena names in different cultures
See also
- Maya calendarMaya calendarThe Maya calendar is a system of calendars and almanacs used in the Maya civilization of pre-Columbian Mesoamerica, and in many modern Maya communities in highland Guatemala. and in Chiapas....
- Aztec calendarAztec calendarThe Aztec calendar is the calendar system that was used by the Aztecs as well as other Pre-Columbian peoples of central Mexico. It is one of the Mesoamerican calendars, sharing the basic structure of calendars from throughout ancient Mesoamerica....
- Inca calendar (:es:Calendario inca) (:ru:Календарь инков)
External links
- Note on the Maya Calendar, Michael Finley (2002)
- Mesoamerican Archaeoastronomy and calendars, James Q. Jacobs (1999), article at Convergence online magazine, published by the Mathematical Association of America