Zapotec civilization
Encyclopedia
Indigenous peoples
Indigenous peoples are ethnic groups that are defined as indigenous according to one of the various definitions of the term, there is no universally accepted definition but most of which carry connotations of being the "original inhabitants" of a territory....
pre-Columbian
Pre-Columbian
The pre-Columbian era incorporates all period subdivisions in the history and prehistory of the Americas before the appearance of significant European influences on the American continents, spanning the time of the original settlement in the Upper Paleolithic period to European colonization during...
civilization that flourished in the Valley of Oaxaca
Valley of Oaxaca
The Valley of Oaxaca is a geographic region located within the modern day State of Oaxaca in southern Mexico. The valley, which is located within the Sierra Madre Mountains, is shaped like a distorted and almost upside-down “Y,” with each of its arms bearing specific names: the northwestern Etla...
of southern Mesoamerica
Mesoamerica
Mesoamerica is a region and culture area in the Americas, extending approximately from central Mexico to Belize, Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica, within which a number of pre-Columbian societies flourished before the Spanish colonization of the Americas in the 15th and...
. Archaeological evidence shows their culture goes back at least 2500 years. They left archaeological evidence at the ancient city of Monte Albán
Monte Albán
Monte Albán is a large pre-Columbian archaeological site in the Santa Cruz Xoxocotlán Municipality in the southern Mexican state of Oaxaca...
in the form of buildings, ball courts
Mesoamerican ballgame
The Mesoamerican ballgame or Tlatchtli in Náhuatl was a sport with ritual associations played since 1,000 B.C. by the pre-Columbian peoples of Ancient Mexico and Central America...
, magnificent tombs and grave goods including finely worked gold jewelry. Monte Albán was one of the first major cities in Mesoamerica and the center of a Zapotec state that dominated much of what is now the Mexican state of Oaxaca
Oaxaca
Oaxaca , , officially Estado Libre y Soberano de Oaxaca is one of the 31 states which, along with the Federal District, comprise the 32 federative entities of Mexico. It is divided into 571 municipalities; of which 418 are governed by the system of customs and traditions...
.
History
| Phase | Period |
|---|---|
| Monte Alban 1 | ca 400–100 BC |
| Monte Alban 2 | ca 100 BC – AD 100 |
| Monte Alban 3 | ca AD 200-900 |
| Monte Alban 4 | ca 900–1350 |
| Monte Alban 5 | ca 1350–1521 |
Zapotec civilization had its beginnings in the Oaxaca valley
Valley of Oaxaca
The Valley of Oaxaca is a geographic region located within the modern day State of Oaxaca in southern Mexico. The valley, which is located within the Sierra Madre Mountains, is shaped like a distorted and almost upside-down “Y,” with each of its arms bearing specific names: the northwestern Etla...
in the late 6th Century BC. The three branches of the valley were divided between three (3) different sized societies, separated by 80 km2 “no-man’s-land” in the central valley. Archaeological evidence from the period, such as burned temples and sacrificed captives, suggest that the three societies were in some sort of competition. At the end of the Rosario phase (700–500 BC), something happened, the valley's largest settlement San José Mogote
San Jose Mogote
San José Mogote is a pre-Columbian archaeological site of the Zapotec, a Mesoamerican culture that flourished in the region of what is now the Mexican state of Oaxaca. A forerunner to the better-known Zapotec site of Monte Albán, San José Mogote was the largest and most important settlement in the...
, and other nearby settlement in the Etla valley arm, lost most of its population. During the same period a new large settlement emerged in the “no-man’s-land” in the middle of the Oaxaca Valley, that settlement, which was constructed on top of a mountain overlooking the three arms of the valley was Monte Albán
Monte Albán
Monte Albán is a large pre-Columbian archaeological site in the Santa Cruz Xoxocotlán Municipality in the southern Mexican state of Oaxaca...
. Similarities between the pottery of San José Mogote and at early Monte Albán indicate that the people who populated Monte Albán where the people who had left San José Mogote. Archaeologists Joyce Marcus
Joyce Marcus
Joyce Marcus is a well-known American archaeologist, who has published extensively in the field of Latin American archaeological research. Her particular focus has been on the pre-Columbian cultures and civilizations of Mesoamerica, where much of her fieldwork has been concentrated on the Maya...
and Kent V. Flannery
Kent V. Flannery
Kent Vaughn Flannery is a North American archaeologist who has conducted and published extensive research on the pre-Columbian cultures and civilizations of Mesoamerica, and in particular those of central and southern Mexico. He has also published influential work on origins of agriculture and...
argue that this process is similar to the process of synoikism of ancient Greece
Ancient Greece
Ancient Greece is a civilization belonging to a period of Greek history that lasted from the Archaic period of the 8th to 6th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and the Byzantine era. Included in Ancient Greece is the...
, that is a centralization of smaller dispersed populations in one central city, often in order to meet an external threat. Even though there are no direct evidence for such an external threat in the early phases of Monte Albáns history, walls and fortifications built around the site during the archaeological phase Monte Alban 2( ca.100 BC -AD 200), suggest that the construction of the city may have been a response to a military threat.
The Zapotec state formed at Monte Albán began an expansion during the late Monte Alban 1 phase (400–100 BC) and throughout the Monte Alban 2 phase (100 BC – AD 200). Zapotec rulers began to seize control over the provinces outside the valley of Oaxaca. They could do this during Monte Alban 1c (roughly 200 BC) to Monte Alban 2 (200 BC – AD 100) because none of the surrounding provinces could compete with the valley of Oaxaca both politically and militarily.
By 200 AD the Zapotecs had extended their influence, from Quiotepec in the north to Ocelotepec and Chiltepec in the south. Monte Albán had become the largest city in the southern Mexican highland, and so it remained until approximately 700 AD.
The expansion of the Zapotec empire peaked during the Monte Alban II phase. Zapotecs conquered or colonised settlements far beyond The Valley of Oaxaca. This expansion is visible in several ways, most important is the sudden change of ceramics found in regions outside the valley. These regions previously had their own unique styles which were suddenly replaced with Zapotec style pottery, indicating that they had become part of the Zapotec empire.
Archaeologist Alfonso Caso
Alfonso Caso
Alfonso Caso y Andrade was an archaeologist who made important contributions to pre-Columbian studies in his native Mexico. Caso believed that the systematic study of ancient Mexican civilizations was an important way to understand Mexican cultural roots...
, who was one of the first to do excavations in Monte Albán, argued that a building on the main plaza of Monte Albán is further evidence for the dramatic expansion of the Zapotec state. The building, which today is referred to as building J, is shaped like an arrowhead and displays more than 40 carved stones with hieroglyphic writing. The stones have been interpreted by archaeologists to be the place names of provinces that were claimed by the Zapotecs of Monte Albán. In addition to the place names, each glyph group also depicts a head with an elaborate head dress carved into the slabs. This is assumed to illustrate the rulers of the provinces who were taken over. The stones which show a head turned upside down is believed to have been taken by force, and the ones which aren’t turned upside down may not have resisted the colonization, and therefore haven’t been killed. For this reason building J is also called “The Conquest Slab”
About the subsequent dramatic expansion of the Monte Albán state within Oaxaca Marcus and Flannery write: " a great disparity in populations between the core of a state and its periphery, it may only be necessary for the former to send colonist to the latter. Small polities, seeing that resistance would be futile, may accept a face-saving offer. Larger polities unwilling to lose their autonomy may have to be subdued militarily. During the expansion of Monte Alban 2 state, we think we see both colonization and conquest".
Etymology
The name Zapotec is an exonym coming from Nahuatl tzapotēcah (singular tzapotēcatl), which means "inhabitants of the place of sapoteSapote
Sapote is a term for a soft, edible fruit. The word is incorporated into the common names of several unrelated fruit-bearing plants native to Mexico, Central America and northern parts of South America....
". The Zapotec referred to themselves by some variant of the term Be'ena'a, which means "The People."
Language
Zapotec language
The Zapotec language are a group of closely related indigenous Mesoamerican languages spoken by the Zapotec people from the southwestern-central highlands of Mexico. Present-day native speakers are estimated to number over half a million, with the majority inhabiting the state of Oaxaca....
belongs to a language family
Historical linguistics
Historical linguistics is the study of language change. It has five main concerns:* to describe and account for observed changes in particular languages...
called Oto-manguean
Oto-Manguean languages
Oto-Manguean languages are a large family comprising several families of Native American languages. All of the Oto-Manguean languages that are now spoken are indigenous to Mexico, but the Manguean branch of the family, which is now extinct, was spoken as far south as Nicaragua and Costa Rica.The...
, an ancient family of Mesoamerican languages
Mesoamerican languages
Mesoamerican languages are the languages indigenous to the Mesoamerican cultural area, which covers southern Mexico, all of Guatemala and Belize and parts of Honduras and El Salvador. The area is characterized by extensive linguistic diversity containing several hundred different languages and...
. By 1500 BC the Oto-manguean language began to differ. The Manguean languages
Manguean languages
The extinct Manguean languages were a branch of the Oto-Mangean family. They were Chorotega of Costa Rica and Nicaragua , and Chiapanec of Mexico....
probably split first, then the Oto-pamean branch
Oto-Pamean languages
The Oto-Pamean languages are a branch of the Oto-Manguean languages of central Mexico that includes are half a dozen languages, or more accurately dialect clusters:*Otomian: Otomi, Mazahua*Matlatzinca*Pamean*Chichimeca...
and later the divergence of Mixtecan
Mixtecan languages
The Mixtec language, actually multiple languages, belong to Otomanguean language family of Mexico, and are closely related to the Trique and Cuicatec languages. They are spoken by over half a million people. Identifying how many Mixtec languages there are in this complex dialect continuum poses...
and Zapotecan languages
Zapotecan languages
The Zapotecan languages are a group of related Oto-Manguean languages which descend from the common proto-Zapotecan language spoken by the Zapotec people during the era of the dominance of Monte Albán....
. The Zapotecan group includes the Zapotec languages and the closely related Chatino
Chatino language
The Chatino language is an indigenous Mesoamerican language, which is classified under the Zapotecan branch of the Oto-Manguean language family...
. Zapotec languages are spoken in the southwest part of the state of Oaxaca.
Zapotec is a tone language, which means that the meaning of a word is often determined by voice pitch. These tones are essential to understand the meaning of different words. The technical word for it is tonemes. The Zapotec language has several tonemes, in some there are 4 tones; high, low, rising and falling, and in some there are three; high, low and rising.
Society
Between Monte Alban phases 1 and 2 there was a considerable expansion of the population of the Valley of Oaxaca. As the population grew, it seems that so did the degree of social differentiation, the centralization of political power, and ceremonial activity. During Monte Alban 1-2 it seems that the valley had been fragmented into several independent states, displayed by regional centers of power.Geography
The Oaxaca Valley, the cradle of Zapotec civilization, is a broad valley in the north-eastern part of the state of OaxacaOaxaca
Oaxaca , , officially Estado Libre y Soberano de Oaxaca is one of the 31 states which, along with the Federal District, comprise the 32 federative entities of Mexico. It is divided into 571 municipalities; of which 418 are governed by the system of customs and traditions...
located about 200 km south of Mexico City. Mountains surround the valley with The Sierra Madre Oriental
Sierra Madre Oriental
The Sierra Madre Oriental is a mountain range in northeastern Mexico.-Setting:Spanning the Sierra Madre Oriental runs from Coahuila south through Nuevo León, southwest Tamaulipas, San Luis Potosí, Querétaro, and Hidalgo to northern Puebla, where it joins with the east-west running Eje Volcánico...
in the north and the mountains of Tlacolula in the southeast. The area’s environment is well suited for agriculture, especially the cultivation of maize
Maize
Maize known in many English-speaking countries as corn or mielie/mealie, is a grain domesticated by indigenous peoples in Mesoamerica in prehistoric times. The leafy stalk produces ears which contain seeds called kernels. Though technically a grain, maize kernels are used in cooking as a vegetable...
, making it a desirable place for settlers. The valley floor is mostly flat with large tracts of arable land. At the time of the emergence of Zapotec civilization, the valley soil had not suffered erosion, since the oak-pine forest surrounding the valley was intact. The climate the temperate climate is ideal for maize cultivation, and it possible to harvest crops several times a year. Frost rarely occurs as it does at higher altitudes in the region. The high agricultural potential in The Valley of Oaxaca has certainly contributed to making this area become the locus of the first complex societies in the Valley of Oaxaca.
As well as the climate and the quality of the soil, access to water is also crucial for agriculture, more so in the valley of Oaxaca where the soil is low on humus and other nutrients. The valley is traversed from north to south by the Atoyac River which provides water for a small strip of land bordering the river, when it periodically floods. To provide water for crops elsewhere in the valley away from the river, for example to Monte Albán, the Zapotecs used canal irrigation. By irrigating water from small streams the Zapotecs were able to bring water to Monte Albán, situated 400 meter above the valley floor, far from the Atoyac River. Archaeologists have found the mountain’s found remains of a small irrigation system consisting of a dam and a canal two kilometres long on the mountains south-eastern flank. It would not have been sufficient to support all the inhabitants of Monte Albán, and it is therefore assumed that it was just one of many irrigation systems. Because of the rapid growth in population in the Monte Albán I phase the crops that were grown in the valley were not enough to sustain the population of Monte Albán. Therefore crops were grown on the piedmonts where the soil is a less fertile and the artificial irrigation was needed, this strategy has been called "the Piedmont strategy".
Technology
The Zapotecs developed a calendar and a logosyllabic system of writing that used a separate glyphGlyph
A glyph is an element of writing: an individual mark on a written medium that contributes to the meaning of what is written. A glyph is made up of one or more graphemes....
to represent each of the syllables of the language. This writing system is one of several candidates thought to have been the first writing systems of Mesoamerica
Mesoamerican writing systems
Mesoamerica, like India, Mesopotamia, China, and Egypt, is one of the few places in the world where writing has developed independently. Mesoamerican scripts deciphered to date are logosyllabic, combining the use of logograms with a syllabary, and they are often called hieroglyphic scripts...
and the predecessor of the writing systems developed by the Maya
Maya civilization
The Maya is a Mesoamerican civilization, noted for the only known fully developed written language of the pre-Columbian Americas, as well as for its art, architecture, and mathematical and astronomical systems. Initially established during the Pre-Classic period The Maya is a Mesoamerican...
, Mixtec
Mixtec
The Mixtec are indigenous Mesoamerican peoples inhabiting the Mexican states of Oaxaca, Guerrero and Puebla in a region known as La Mixteca. The Mixtecan languages form an important branch of the Otomanguean language family....
and Aztec
Aztec
The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica in the 14th, 15th and 16th centuries, a period referred to as the late post-classic period in Mesoamerican chronology.Aztec is the...
civilizations. At the present time, there is some debate as to whether or not Olmec
Olmec
The Olmec were the first major Pre-Columbian civilization in Mexico. They lived in the tropical lowlands of south-central Mexico, in the modern-day states of Veracruz and Tabasco....
symbols, dated to 650 BC, are actually a form of writing preceding the oldest Zapotec writing dated to about 500 BC.
In the Aztec capital of Tenochtitlan, there were Zapotec and Mixtec artisans who fashioned jewelry for the Aztec rulers (tlatoani
Tlatoani
Tlatoani is the Nahuatl term for the ruler of an altepetl, a pre-Hispanic state. The word literally means "speaker", but may be translated into English as "king". A is a female ruler, or queen regnant....
s), including Moctezuma II
Moctezuma II
Moctezuma , also known by a number of variant spellings including Montezuma, Moteuczoma, Motecuhzoma and referred to in full by early Nahuatl texts as Motecuhzoma Xocoyotzin, was the ninth tlatoani or ruler of Tenochtitlan, reigning from 1502 to 1520...
. Relations with central Mexico go back much further however, as attested by the archaeological remains of a Zapotec neighborhood within Teotihuacan
Teotihuacan
Teotihuacan – also written Teotihuacán, with a Spanish orthographic accent on the last syllable – is an enormous archaeological site in the Basin of Mexico, just 30 miles northeast of Mexico City, containing some of the largest pyramidal structures built in the pre-Columbian Americas...
and a Teotihuacan style "guest house" in Monte Albán. Other important pre-Columbian Zapotec sites include Lambityeco
Lambityeco
Lambityeco is a small archaeological site just about 3 kilometers west of the Tlacolula city in the Mexican state of Oaxaca. It is located just off Highway 190 about east from the city of Oaxaca enroute to Mitla. The site has been securely dated to the Late Classical Period.The Lambityeco name has...
, Dainzu
Dainzú
Dainzú is a Zapotec archaeological site located in the eastern side of the Valles Centrales de Oaxaca, about 20 km south-east of the city of Oaxaca, Oaxaca State, Mexico. It is an ancient village near to and contemporary with Monte Alban and Mitla, with an earlier development. Dainzú was...
, Mitla
Mitla
Mitla is the second most important archeological site in the state of Oaxaca in Mexico, and the most important of the Zapotec culture. The site is located 44 km from the city of Oaxaca. in the upper end of the Tlacolula Valley, one of the three that form the Central Valleys Region of the...
, Yagul
Yagul
Yagul is an archaeological site and former city-state associated with the Zapotec civilization of pre-Columbian Mesoamerica, located in the Mexican state of Oaxaca. The site was declared one of the country's four Natural Monuments on 13 October 1998. The site is also known locally as Pueblo Viejo ...
, San José Mogote
San Jose Mogote
San José Mogote is a pre-Columbian archaeological site of the Zapotec, a Mesoamerican culture that flourished in the region of what is now the Mexican state of Oaxaca. A forerunner to the better-known Zapotec site of Monte Albán, San José Mogote was the largest and most important settlement in the...
, El Palmillo
El Palmillo
El Palmillo is a Mesoamerican Classic Period archaeological site located in the Valley of Oaxaca, associated with the pre-Columbian Zapotec civilization which was centered in the valley and the surrounding highlands of the present-day state of Oaxaca, Mexico...
and Zaachila
Zaachila
Zaachila was a powerful Mesoamerican city in what is now Oaxaca, Mexico, 6 km from the city of Oaxaca. The city is named after Zaachila Yoo, the Zapotec ruler, in the late 14th and early 15th century. It is now an archaeological site...
.
They were a sedentary culture and well-advanced in civilization, living in large villages and towns, in houses constructed with stone and mortar. They recorded the principal events in their history by means of hieroglyphics
Logogram
A logogram, or logograph, is a grapheme which represents a word or a morpheme . This stands in contrast to phonograms, which represent phonemes or combinations of phonemes, and determinatives, which mark semantic categories.Logograms are often commonly known also as "ideograms"...
, and in warfare they made use of a cotton
Cotton
Cotton is a soft, fluffy staple fiber that grows in a boll, or protective capsule, around the seeds of cotton plants of the genus Gossypium. The fiber is almost pure cellulose. The botanical purpose of cotton fiber is to aid in seed dispersal....
armour. The well-known ruins of Mitla
Mitla
Mitla is the second most important archeological site in the state of Oaxaca in Mexico, and the most important of the Zapotec culture. The site is located 44 km from the city of Oaxaca. in the upper end of the Tlacolula Valley, one of the three that form the Central Valleys Region of the...
have been attributed to them and were claimed to be the tombs of their grandmothers and grandfathers.
Writing
The writing system of the Zapotec culture is one of the candidates for having been the earliest writing system in Mesoamerica. On a few monuments at Monte Albán archaeologists have found extended text in a glyphic script. Some signs can be recognized as calendric information but the script as such remains undeciphered. Read in columns from top to bottom, its execution is somewhat cruder than that of the later Classic Maya and this has led epigraphers to believe that the script was also less phonetic than the largely syllabic Mayan script. These are, however, speculations.The earliest known monument with Zapotec writing is a "Danzante" stone, officially known as Monument 3, found in San Jose Mogote
San Jose Mogote
San José Mogote is a pre-Columbian archaeological site of the Zapotec, a Mesoamerican culture that flourished in the region of what is now the Mexican state of Oaxaca. A forerunner to the better-known Zapotec site of Monte Albán, San José Mogote was the largest and most important settlement in the...
, Oaxaca
Oaxaca
Oaxaca , , officially Estado Libre y Soberano de Oaxaca is one of the 31 states which, along with the Federal District, comprise the 32 federative entities of Mexico. It is divided into 571 municipalities; of which 418 are governed by the system of customs and traditions...
. It has a relief of what appears to be a dead and bloodied captive with two glyphic signs between his legs, probably his name. First dated to 500–600 BCE, this was earlier considered the earliest writing in Mesoamerica. However doubts have been expressed as to this dating and the monument may have been reused. The Zapotec script went out of use only in the late Classic period.
Religion
Like most Mesoamerican religious systems, the Zapotec religion was polytheistic. Two principal deities include CocijoCocijo
Cocijo is a lightning deity of the pre-Columbian Zapotec civilization of southern Mexico. He has attributes characteristic of similar Mesoamerican deities associated with rain, thunder and lightning, such as Tlaloc of central Mexico, and Chaac of the Maya civilization...
, the rain god (similar to the Aztec god Tlaloc
Tlaloc
Tlaloc was an important deity in Aztec religion, a god of rain, fertility, and water. He was a beneficent god who gave life and sustenance, but he was also feared for his ability to send hail, thunder and lightning, and for being the lord of the powerful element of water. In Aztec iconography he...
), and Coquihani, the god of light. It is believed that the Zapotec sometimes used human sacrifice
Human sacrifice
Human sacrifice is the act of killing one or more human beings as part of a religious ritual . Its typology closely parallels the various practices of ritual slaughter of animals and of religious sacrifice in general. Human sacrifice has been practised in various cultures throughout history...
in their rituals.
There are several of Zapotec origin legends. One of them states that the zapotecs were the original people of the valley of Oaxaca and were born from rocks, or descended from animals such as pumas and ocelots. There is also another origin legend which states that they only settled in the Oaxaca valley after founding the Toltic empire, and that they decent from Chicomostoc. Though it is very important to mention that these legends weren’t transcribed until after the Spanish arrival.
The Zapotecs tell that their ancestors emerged from the earth, from caves, or that they turned from trees or jaguars into people, while the elite that governed them believed that they descended from supernatural beings that lived among the clouds, and that upon death they would return to such status. In fact, the name by which Zapotecs are known today resulted from this belief. In Central Valley Zapotec "The Cloud People' is "Be'ena' Za'a."
The Zapotecs had a predominance of deities associated with fertility and agriculture. There are both male and female representation, told apart from each other by costumes. Males normally wear breechclouts and sometimes capes, while females are represented by wearing skirts. Prominent gods are Cocijo – god of lightning and rain, he is represented from Monte Alban 1-4. Another one is the god of maize Pitao Cozobi.
There are some evidence of deities not directly associated with Zapotecs culture, such as the feathered serpent and the butterfly god, they are characteristic for Teotihuacán. And also the Teotihuacán rain god, and Xipe totec a deity associated with spring in nahuatl culture.
Warfare and resistance
The last battle between the Aztecs and the Zapotecs occurred between 1497 and 1502, under the Aztec ruler Ahuizotl. At the time of Spanish conquest of MexicoSpanish conquest of Mexico
The Spanish conquest of the Aztec Empire was one of the most important campaigns in the Spanish colonization of the Americas. The invasion began in February 1519 and was acclaimed victorious on August 13, 1521, by a coalition army of Spanish conquistadors and Tlaxcalan warriors led by Hernán Cortés...
, when news arrived that the Aztecs were defeated by the Spaniards, King Cosijoeza ordered his people not to confront the Spaniards so they would avoid the same fate. They were defeated by the Spaniards only after several campaigns between 1522 and 1527. However, uprisings against colonial authorities occurred in 1550, 1560 and 1715.