Quetzalcoatl
Encyclopedia
Quetzalcoatl is a Mesoamerica
n deity
whose name comes from the Nahuatl
language and has the meaning of "feathered serpent". The worship
of a feathered serpent deity is first documented in Teotihuacan
in the first century BCE or first century CE
. That period lies within the Late Preclassic
to Early Classic period
(400 BCE–600CE
) of Mesoamerican chronology
, and veneration of the figure appears to have spread throughout Mesoamerica by the Late Classic
(600–900 CE).
In the Postclassic period
(900 – 1519 CE) the worship of the feathered serpent deity was based in the primary Mexican religious center of Cholula
. It is in this period that the deity is known to have been named "Quetzalcoatl" by his Nahua followers. In the Maya
area he was approximately equivalent to Kukulcan and Gukumatz
, names that also roughly translate as "feathered serpent" in different Mayan languages
. In the era following the 16th-century Spanish Conquest
a number of sources were written that describe the god "Quetzalcoatl" and relates him to a ruler of the mythico-historic city of Tollan
called by the names "Ce Acatl", "Topiltzin", "Nacxitl" or "Quetzalcoatl".
It is a matter of much debate among historians to which degree, or whether at all, these narratives about this legendary Toltec
ruler Topiltzin Ce Acatl Quetzalcoatl describe actual historical events. Furthermore early Spanish sources written by clerics tend to identify the god-ruler "Quetzalcoatl" of these narratives with either Hernán Cortés
or St. Thomas
—an identification which is also a source of diversity of opinions about the nature of "Quetzalcoatl".
Among the Aztec
s, whose beliefs are the best-documented in the historical sources, Quetzalcoatl was related to gods of the wind, of Venus, of the dawn, of merchants and of arts, crafts and knowledge. He was also the patron god of the Aztec priesthood, of learning and knowledge. Quetzalcoatl was one of several important gods in the Aztec pantheon
along with the gods Tlaloc
, Tezcatlipoca
and Huitzilopochtli
.
site of La Venta
, depicting a serpent rising up behind a person probably engaged in a shamanic ritual. This depiction is believed to have been made around 900 BC, although probably not exactly a depiction of the same feathered serpent deity worshipped in classic and post-classic periods it shows the continuity of symbolism of feathered snakes in Mesoamerica from the formative period and on, for example in comparison to the Mayan Vision Serpent shown below.
The first culture to use the symbol of a feathered serpent as an important religious and political symbol was Teotihuacan
. At temples such as the aptly named "Quetzalcoatl temple" in the Ciudadela complex, feathered serpents figure prominently and alternate with a different kind of serpent head. The earliest depictions of the feathered serpent deity were fully zoomorphic, depicting the serpent as an actual snake, but already among the Classic Maya the deity began acquiring human features.
In the iconography of the classic period Maya serpent imagery is also prevalent: a snake is often seen as the embodiment of the sky itself, and a vision serpent is a shamanic helper presenting Maya kings with visions of the underworld
.
The archaeological record shows that after the fall of Teotihuacan that marked the beginning of the epi-classic period in Mesoamerican chronology
around 600 AD, the cult of the feathered serpent spread to the new religious and political centers in central Mexico, centers such as Xochicalco
, Cacaxtla
and Cholula
. Feathered serpent iconography is prominent at all of these sites. Cholula is known to have remained the most important center of worship to Quetzalcoatl, the Aztec/Nahua version of the feathered serpent deity, in the postclassic period.
During the epi-classic period a dramatic spread of feathered serpent iconography is evidence throughout Mesoamerica, and during this period begins to figure prominently at cites such as Chichén Itzá
, El Tajín
, and throughout the Maya area. Colonial documentary sources from the Maya area frequently speak of the arrival of foreigners from the central Mexican plateau often led by a man whose name translates as "Feathered Serpent", it has been suggested that these stories recall the spread of the feathered serpent cult in the epiclassic and early postclassic periods.
In the postclassic Nahua civilization
of central Mexico (Aztec) the worship of Quetzalcoatl was ubiquitous. The most important center was Cholula
where the world's largest pyramid
was dedicated to his worship. In Aztec culture depictions of Quetzalcoatl were fully anthropomorphic. Quetzalcoatl was associated with the windgod Ehecatl
and is often depicted with his insignia: a beak-like mask.
has argued that the feathered serpent was a symbol of fertility and internal political structures contrasting with the War Serpent symbolizing the outwards military expansion of the Teotihuacan empire. Historian Enrique Florescano also analysing Teotihuacan iconography shows that the Feathered Serpent was part of a triad of agricultural deities: the Goddess of the Cave symbolizing motherhood, reproduction and life, Tlaloc, god of rain, lightning and thunder and the feathered serpent, god of vegetational renewal. The feathered serpent was furthermore connected to the planet Venus
because of this planet's importance as a sign of the beginning of the rainy season. To both Teotihuacan and Mayan cultures Venus was in turn also symbolically connected with warfare.
While not usually feathered, classic Maya serpent iconography seems related to the belief in a sky, Venus, creator, war and fertility related serpent deity. In the example from Yaxchilan the Vision Serpent has the human face of the young maize god, further suggesting a connection to fertility and vegetational renewal, the Mayan Young Maize god was also connected to Venus.
In Xochicalco depictions of the feathered serpent is accompanied by the image of a seated, armed ruler and the hieroglyph for the day sign 9 Wind
. The date 9 wind is known to be associated with fertility, venus and war among the Maya and frequently occurs in relation to Quetzalcoatl in other Mesoamerican cultures.
On the basis of the iconography of the feathered serpent deity at sites such as Teotihuacan, Xochicalco, Chichén Itzá, Tula and Tenochtitlan combined with certain ethnohistorical sources, historian David Carrasco has argued that the preeminent function of the feathered serpent deity throughout Mesoamerican history was as the patron deity of the Urban center, a god of culture and civilization.
the wind god. Among the Aztecs the name Quetzalcoatl was also a priestly title, as the most two important priests of the Aztec Templo Mayor were called "Quetzalcoatl Tlamacazqui". In the Aztec ritual calendar, different deities were associated with the cycle of year names: Quetzalcoatl was tied to the year Ce Acatl (One Reed), which correlates to the year 1519.
, and his twin brother Xolotl
was the evening star (Venus
). As the morning star he was known by the title Tlahuizcalpantecuhtli
, meaning "lord of the star of the dawn." He was known as the inventor of books and the calendar
, the giver of maize
(corn) to mankind, and sometimes as a symbol of death and resurrection
. Quetzalcoatl was also the patron of the priests and the title of the twin Aztec high priests.
Most Mesoamerican beliefs included cycles of suns. Usually, our current time was considered the fifth sun, the previous four having been destroyed by flood, fire and the like. Quetzalcoatl went to Mictlan
, the underworld, and created fifth-world mankind from the bones of the previous races (with the help of Chihuacoatl), using his own blood, from a wound in his penis
, to imbue the bones with new life.
Claims that his birth was a virgin birth to the goddess Coatlicue
are denied by one scholar who wrote "There is no account in the pre- or post-conquest texts that says Quetzalcoatl or the Maize God experienced a miraculous virgin birth
" pointing out that it was the mythologised ruler Topiltzin Quetzalcoatl
who supposedly had a virgin birth. Alternatively, he was a son of Xochiquetzal
and Mixcoatl
.
One Aztec
story claims that Quetzalcoatl was seduced by Tezcatlipoca
into becoming drunk and sleeping with a celibate priestess (in some accounts, his sister Quetzalpetlatl) and then burned himself to death out of remorse. His heart became the morning star (see Tlahuizcalpantecuhtli
).
Emperor Moctezuma II
initially believed the landing of Hernán Cortés
in 1519 to be Quetzalcoatl's return. This has been questioned by ethno-historian Matthew Restall
(and a great majority of others) who argues that the Quetzalcoatl-Cortés connection is not found in any document that was created independently of post-Conquest Spanish influence, and that there is little proof of a pre-Hispanic belief in Quetzalcoatl's return. Most documents expounding this theory are of entirely Spanish origin, such as Cortés's letters to Charles V
of Spain
, in which Cortés goes to great pains to present the naïve gullibility of the Aztecs in general as a great aid in his conquest of Mexico
.
Much of the idea of Cortés
being seen as a deity can be traced back to the Florentine Codex
written down some 50 years after the conquest. In the codex's description of the first meeting between Moctezuma and Cortés, the Aztec ruler is described as giving a prepared speech in classical oratorial Nahuatl, a speech which, as described in the codex written by the Franciscan Bernardino de Sahagún
and his Tlatelolcan informants, included such prostrate declarations of divine or near-divine admiration as,
Subtleties in, and an imperfect scholarly understanding of, high Nahuatl rhetorical style make the exact intent of these comments tricky to ascertain, but Restall argues that Moctezuma politely offering his throne to Cortés (if indeed he did ever give the speech as reported) may well have been meant as the exact opposite of what it was taken to mean: politeness in Aztec culture was a way to assert dominance and show superiority. This speech, which has been widely referred to, has been a factor in the widespread belief that Moctezuma was addressing Cortés as the returning god Quetzalcoatl.
Other parties have also propagated the idea that the Mesoamericans believed the conquistadors, and in particular Cortés, to be awaited gods: most notably the historians of the Franciscan
order such as Fray Gerónimo de Mendieta
. Some Franciscans at this time held millennarian beliefs and some of them believed that Cortés' coming to the New World ushered in the final era of evangelization before the coming of the millennium
. Franciscans such as Toribio de Benavente "Motolinia" saw elements of Christianity in the precolumbian religions and therefore believed that Mesoamerica had been evangelized before, possibly by St. Thomas
whom legend had it had "gone to preach beyond the Ganges". Franciscans then equated the original Quetzalcoatl with St. Thomas and imagined that the Indians had long awaited his return to take part once again in Gods kingdom. Historian Matthew Restall concludes that:
Some scholarship still maintains the view that the Aztec Empire's fall may be attributed in part to the belief in Cortés as the returning Quetzalcoatl, notably in works by David Carrasco
(1982) and H. B. Nicholson
(2001 (1957)). However, a majority of modern Mesoamericanist scholars such as Matthew Restall
(2003), James Lockhart
(1994), Susan D. Gillespie
(1989), Camilla Townsend (2003a, 2003b), Louise Burkhart
, Michel Graulich and Michael E. Smith
(2001) among others, consider the "Quetzalcoatl/Cortés myth" as one of many myths about the Spanish conquest which have risen in the early post-conquest period.
scholars believe that Quetzalcoatl, who has been described as a white, bearded god who came from the sky and promised to return, was actually Jesus Christ. According to the Book of Mormon
, Jesus visited the American natives after his resurrection.
Latter-day Saint President John Taylor wrote:
In the 2004 book The Bearded White God of Ancient America: The Legend of Quetzalcoatl, authors Donald and W. David Hemingway examine a theory among Conquistador-era
analysts that Quetzalcoatl may have been a New Testament-era
Apostle of Jesus Christ, such as Saint Thomas
. Donald Hemingway has previously taught religious studies classes at Brigham Young University http://classic.cedarfort.com/author/Hemingway.html. The aforementioned theory expressed by John Taylor of the Latter-Day Saint Church is also discussed within his book in an appendix.
These ideas were adapted by science fiction author Orson Scott Card
in his story America
.
movement, especially since the publication of Tony Shearer
's 1971 book "Lord of the dawn: Quetzalcoatl and the Tree of Life" republished also under the title "Lord of the dawn: Quetzalcoatl, the plumed serpent of Mexico."
published a controversial theory that Quetzalcoatl is a being that is shared across many cultures including Egyptian, Aztec, Mayan
and Olmec
. The stories of a bearded white man bringing "knowledge" are alleged to be common, and sprouting from a central source or "master" culture. (Source: Fingerprints of the Gods
, Graham Hancock, 1995)
Mesoamerica
Mesoamerica is a region and culture area in the Americas, extending approximately from central Mexico to Belize, Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica, within which a number of pre-Columbian societies flourished before the Spanish colonization of the Americas in the 15th and...
n deity
Deity
A deity is a recognized preternatural or supernatural immortal being, who may be thought of as holy, divine, or sacred, held in high regard, and respected by believers....
whose name comes from the Nahuatl
Nahuatl
Nahuatl is thought to mean "a good, clear sound" This language name has several spellings, among them náhuatl , Naoatl, Nauatl, Nahuatl, Nawatl. In a back formation from the name of the language, the ethnic group of Nahuatl speakers are called Nahua...
language and has the meaning of "feathered serpent". The worship
Worship
Worship is an act of religious devotion usually directed towards a deity. The word is derived from the Old English worthscipe, meaning worthiness or worth-ship — to give, at its simplest, worth to something, for example, Christian worship.Evelyn Underhill defines worship thus: "The absolute...
of a feathered serpent deity is first documented in Teotihuacan
Temple of the Feathered Serpent, Teotihuacan
The Temple of the Feathered Serpent is the modern-day name for the third largest pyramid at Teotihuacan, a pre-Columbian site in central Mexico. This structure is notable partly due to the discovery in the 1980s of more than a hundred possibly-sacrificial victims found buried beneath the...
in the first century BCE or first century CE
Common Era
Common Era ,abbreviated as CE, is an alternative designation for the calendar era originally introduced by Dionysius Exiguus in the 6th century, traditionally identified with Anno Domini .Dates before the year 1 CE are indicated by the usage of BCE, short for Before the Common Era Common Era...
. That period lies within the Late Preclassic
Mesoamerican chronology
Mesoamerican chronology divides the history of pre-Columbian Mesoamerica into several periods: the Paleo-Indian , the Archaic , the Preclassic , the Classic , and the Postclassic...
to Early Classic period
Mesoamerican chronology
Mesoamerican chronology divides the history of pre-Columbian Mesoamerica into several periods: the Paleo-Indian , the Archaic , the Preclassic , the Classic , and the Postclassic...
(400 BCE–600CE
Common Era
Common Era ,abbreviated as CE, is an alternative designation for the calendar era originally introduced by Dionysius Exiguus in the 6th century, traditionally identified with Anno Domini .Dates before the year 1 CE are indicated by the usage of BCE, short for Before the Common Era Common Era...
) of Mesoamerican chronology
Mesoamerican chronology
Mesoamerican chronology divides the history of pre-Columbian Mesoamerica into several periods: the Paleo-Indian , the Archaic , the Preclassic , the Classic , and the Postclassic...
, and veneration of the figure appears to have spread throughout Mesoamerica by the Late Classic
Mesoamerican chronology
Mesoamerican chronology divides the history of pre-Columbian Mesoamerica into several periods: the Paleo-Indian , the Archaic , the Preclassic , the Classic , and the Postclassic...
(600–900 CE).
In the Postclassic period
Mesoamerican chronology
Mesoamerican chronology divides the history of pre-Columbian Mesoamerica into several periods: the Paleo-Indian , the Archaic , the Preclassic , the Classic , and the Postclassic...
(900 – 1519 CE) the worship of the feathered serpent deity was based in the primary Mexican religious center of Cholula
Cholula
Cholula is a city and district located in the center west of the state of Puebla, next to the city of Puebla de Zaragoza, in central Mexico. Cholula is best known for its Great Pyramid, with the Nuestra Señora de los Remedios sanctuary on top and its numerous churches...
. It is in this period that the deity is known to have been named "Quetzalcoatl" by his Nahua followers. In the Maya
Maya civilization
The Maya is a Mesoamerican civilization, noted for the only known fully developed written language of the pre-Columbian Americas, as well as for its art, architecture, and mathematical and astronomical systems. Initially established during the Pre-Classic period The Maya is a Mesoamerican...
area he was approximately equivalent to Kukulcan and Gukumatz
Gukumatz
Q'uq'umatz was a deity of the Postclassic K'iche Maya. Q'uq'umatz was the feathered serpent god of the Popol Vuh who created humanity together with the god Tepeu...
, names that also roughly translate as "feathered serpent" in different Mayan languages
Mayan languages
The Mayan languages form a language family spoken in Mesoamerica and northern Central America. Mayan languages are spoken by at least 6 million indigenous Maya, primarily in Guatemala, Mexico, Belize and Honduras...
. In the era following the 16th-century Spanish Conquest
Spanish conquest of Mexico
The Spanish conquest of the Aztec Empire was one of the most important campaigns in the Spanish colonization of the Americas. The invasion began in February 1519 and was acclaimed victorious on August 13, 1521, by a coalition army of Spanish conquistadors and Tlaxcalan warriors led by Hernán Cortés...
a number of sources were written that describe the god "Quetzalcoatl" and relates him to a ruler of the mythico-historic city of Tollan
Tollan
Tollan, Tolan, or Tolán is a name used for the capital cities of two empires of Pre-Columbian Mesoamerica; first for Teotihuacan, and later for the Toltec capital, Tula-Hidalgo, both in Mexico...
called by the names "Ce Acatl", "Topiltzin", "Nacxitl" or "Quetzalcoatl".
It is a matter of much debate among historians to which degree, or whether at all, these narratives about this legendary Toltec
Toltec
The Toltec culture is an archaeological Mesoamerican culture that dominated a state centered in Tula, Hidalgo in the early post-classic period of Mesoamerican chronology...
ruler Topiltzin Ce Acatl Quetzalcoatl describe actual historical events. Furthermore early Spanish sources written by clerics tend to identify the god-ruler "Quetzalcoatl" of these narratives with either Hernán Cortés
Hernán Cortés
Hernán Cortés de Monroy y Pizarro, 1st Marquis of the Valley of Oaxaca was a Spanish Conquistador who led an expedition that caused the fall of the Aztec Empire and brought large portions of mainland Mexico under the rule of the King of Castile in the early 16th century...
or St. Thomas
Thomas the Apostle
Thomas the Apostle, also called Doubting Thomas or Didymus was one of the Twelve Apostles of Jesus. He is best known for questioning Jesus' resurrection when first told of it, then proclaiming "My Lord and my God" on seeing Jesus in . He was perhaps the only Apostle who went outside the Roman...
—an identification which is also a source of diversity of opinions about the nature of "Quetzalcoatl".
Among the Aztec
Aztec
The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica in the 14th, 15th and 16th centuries, a period referred to as the late post-classic period in Mesoamerican chronology.Aztec is the...
s, whose beliefs are the best-documented in the historical sources, Quetzalcoatl was related to gods of the wind, of Venus, of the dawn, of merchants and of arts, crafts and knowledge. He was also the patron god of the Aztec priesthood, of learning and knowledge. Quetzalcoatl was one of several important gods in the Aztec pantheon
Pantheon (gods)
A pantheon is a set of all the gods of a particular polytheistic religion or mythology.Max Weber's 1922 opus, Economy and Society discusses the link between a...
along with the gods Tlaloc
Tlaloc
Tlaloc was an important deity in Aztec religion, a god of rain, fertility, and water. He was a beneficent god who gave life and sustenance, but he was also feared for his ability to send hail, thunder and lightning, and for being the lord of the powerful element of water. In Aztec iconography he...
, Tezcatlipoca
Tezcatlipoca
Tezcatlipoca was a central deity in Aztec religion. One of the four sons of Ometeotl, he is associated with a wide range of concepts, including the night sky, the night winds, hurricanes, the north, the earth, obsidian, enmity, discord, rulership, divination, temptation, jaguars, sorcery, beauty,...
and Huitzilopochtli
Huitzilopochtli
In Aztec mythology, Huitzilopochtli, also spelled Uitzilopochtli , was a god of war, a sun god, and the patron of the city of Tenochtitlan. He was also the national god of the Mexicas of Tenochtitlan.- Genealogy :...
.
Feathered Serpent deity in Mesoamerica
A feathered serpent deity has been worshipped by many different ethno-political groups in Mesoamerican history. The existence of such worship can be seen through studies of iconography of different Mesoamerican cultures, in which serpent motifs are frequent. On the basis of the different symbolic systems used in portrayals of the feathered serpent deity in different cultures and periods scholars have interpreted the religious and symbolic meaning of the feathered serpent deity in Mesoamerican cultures.History of iconographic depictions
The earliest iconographic depiction of the deity is believed to be found on Stela 19 at the OlmecOlmec
The Olmec were the first major Pre-Columbian civilization in Mexico. They lived in the tropical lowlands of south-central Mexico, in the modern-day states of Veracruz and Tabasco....
site of La Venta
La Venta
La Venta is a pre-Columbian archaeological site of the Olmec civilization located in the present-day Mexican state of Tabasco. Some of the artifacts have been moved to the museum "Parque - Museo de La Venta", which is in Villahermosa, the capital of Tabasco....
, depicting a serpent rising up behind a person probably engaged in a shamanic ritual. This depiction is believed to have been made around 900 BC, although probably not exactly a depiction of the same feathered serpent deity worshipped in classic and post-classic periods it shows the continuity of symbolism of feathered snakes in Mesoamerica from the formative period and on, for example in comparison to the Mayan Vision Serpent shown below.
The first culture to use the symbol of a feathered serpent as an important religious and political symbol was Teotihuacan
Teotihuacan
Teotihuacan – also written Teotihuacán, with a Spanish orthographic accent on the last syllable – is an enormous archaeological site in the Basin of Mexico, just 30 miles northeast of Mexico City, containing some of the largest pyramidal structures built in the pre-Columbian Americas...
. At temples such as the aptly named "Quetzalcoatl temple" in the Ciudadela complex, feathered serpents figure prominently and alternate with a different kind of serpent head. The earliest depictions of the feathered serpent deity were fully zoomorphic, depicting the serpent as an actual snake, but already among the Classic Maya the deity began acquiring human features.
In the iconography of the classic period Maya serpent imagery is also prevalent: a snake is often seen as the embodiment of the sky itself, and a vision serpent is a shamanic helper presenting Maya kings with visions of the underworld
Underworld
The Underworld is a region which is thought to be under the surface of the earth in some religions and in mythologies. It could be a place where the souls of the recently departed go, and in some traditions it is identified with Hell or the realm of death...
.
The archaeological record shows that after the fall of Teotihuacan that marked the beginning of the epi-classic period in Mesoamerican chronology
Mesoamerican chronology
Mesoamerican chronology divides the history of pre-Columbian Mesoamerica into several periods: the Paleo-Indian , the Archaic , the Preclassic , the Classic , and the Postclassic...
around 600 AD, the cult of the feathered serpent spread to the new religious and political centers in central Mexico, centers such as Xochicalco
Xochicalco
Xochicalco is a pre-Columbian archaeological site in the Municipality of Miacatlán in the western part of the Mexican state of Morelos. The name Xochicalco may be translated from Nahuatl as "in the house of Flowers". The site is located 38 km southwest of Cuernavaca, about 76 miles by road...
, Cacaxtla
Cacaxtla
Cacaxtla is an archaeological site located near the southern border of the Mexican state of Tlaxcala. It was a sprawling palace containing vibrantly colored murals painted in unmistakable Maya style. The nearby site of Xochitecatl was a more public ceremonial complex associated with Cacaxtla...
and Cholula
Cholula
Cholula is a city and district located in the center west of the state of Puebla, next to the city of Puebla de Zaragoza, in central Mexico. Cholula is best known for its Great Pyramid, with the Nuestra Señora de los Remedios sanctuary on top and its numerous churches...
. Feathered serpent iconography is prominent at all of these sites. Cholula is known to have remained the most important center of worship to Quetzalcoatl, the Aztec/Nahua version of the feathered serpent deity, in the postclassic period.
During the epi-classic period a dramatic spread of feathered serpent iconography is evidence throughout Mesoamerica, and during this period begins to figure prominently at cites such as Chichén Itzá
Chichen Itza
Chichen Itza is a large pre-Columbian archaeological site built by the Maya civilization located in the northern center of the Yucatán Peninsula, in the Municipality of Tinúm, Yucatán state, present-day Mexico....
, El Tajín
El Tajín
El Tajín is a pre-Columbian archeological site and was the site of one of the largest and most important cities of the Classic era of Mesoamerica. The city flourished from 600 to 1200 C.E. and during this time numerous temples, palaces, Mesoamerican ballcourts and pyramids were built...
, and throughout the Maya area. Colonial documentary sources from the Maya area frequently speak of the arrival of foreigners from the central Mexican plateau often led by a man whose name translates as "Feathered Serpent", it has been suggested that these stories recall the spread of the feathered serpent cult in the epiclassic and early postclassic periods.
In the postclassic Nahua civilization
Aztec
The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica in the 14th, 15th and 16th centuries, a period referred to as the late post-classic period in Mesoamerican chronology.Aztec is the...
of central Mexico (Aztec) the worship of Quetzalcoatl was ubiquitous. The most important center was Cholula
Cholula
Cholula is a city and district located in the center west of the state of Puebla, next to the city of Puebla de Zaragoza, in central Mexico. Cholula is best known for its Great Pyramid, with the Nuestra Señora de los Remedios sanctuary on top and its numerous churches...
where the world's largest pyramid
Great Pyramid of Cholula
The Great Pyramid of Cholula, also known as ' , is a huge complex located in Cholula, Puebla, Mexico. It is the largest archaeological site of a pyramid in the New World. The pyramid stands above the surrounding plain, and in its final form it measured...
was dedicated to his worship. In Aztec culture depictions of Quetzalcoatl were fully anthropomorphic. Quetzalcoatl was associated with the windgod Ehecatl
Ehecatl
Ehecatl is a pre-Columbian deity associated with the wind, who features in Aztec mythology and the mythologies of other cultures from the central Mexico region of Mesoamerica. He is most usually interpreted as the aspect of the Feathered Serpent deity as a god of wind, and is therefore also known...
and is often depicted with his insignia: a beak-like mask.
Interpretations
On the basis of the Teotihuacan iconographical depictions of the feathered serpent, archaeologist Karl TaubeKarl Taube
Karl Andreas Taube is an American Mesoamericanist, archaeologist, epigrapher and ethnohistorian, known for his publications and research into the pre-Columbian cultures of Mesoamerica and the American Southwest. he holds a position as Professor of Anthropology at the College of Humanities,...
has argued that the feathered serpent was a symbol of fertility and internal political structures contrasting with the War Serpent symbolizing the outwards military expansion of the Teotihuacan empire. Historian Enrique Florescano also analysing Teotihuacan iconography shows that the Feathered Serpent was part of a triad of agricultural deities: the Goddess of the Cave symbolizing motherhood, reproduction and life, Tlaloc, god of rain, lightning and thunder and the feathered serpent, god of vegetational renewal. The feathered serpent was furthermore connected to the planet Venus
Venus
Venus is the second planet from the Sun, orbiting it every 224.7 Earth days. The planet is named after Venus, the Roman goddess of love and beauty. After the Moon, it is the brightest natural object in the night sky, reaching an apparent magnitude of −4.6, bright enough to cast shadows...
because of this planet's importance as a sign of the beginning of the rainy season. To both Teotihuacan and Mayan cultures Venus was in turn also symbolically connected with warfare.
While not usually feathered, classic Maya serpent iconography seems related to the belief in a sky, Venus, creator, war and fertility related serpent deity. In the example from Yaxchilan the Vision Serpent has the human face of the young maize god, further suggesting a connection to fertility and vegetational renewal, the Mayan Young Maize god was also connected to Venus.
In Xochicalco depictions of the feathered serpent is accompanied by the image of a seated, armed ruler and the hieroglyph for the day sign 9 Wind
Mesoamerican calendars
Mesoamerican calendars are the calendrical systems devised and used by the pre-Columbian cultures of Mesoamerica. In addition to the basic function of a calendar—defining and organizing periods of time in a way that allows events to be fixed, ordered and noted relative to each other and some...
. The date 9 wind is known to be associated with fertility, venus and war among the Maya and frequently occurs in relation to Quetzalcoatl in other Mesoamerican cultures.
On the basis of the iconography of the feathered serpent deity at sites such as Teotihuacan, Xochicalco, Chichén Itzá, Tula and Tenochtitlan combined with certain ethnohistorical sources, historian David Carrasco has argued that the preeminent function of the feathered serpent deity throughout Mesoamerican history was as the patron deity of the Urban center, a god of culture and civilization.
In Aztec culture
To the Aztecs, Quetzalcoatl was, as his name indicates, a feathered serpent, a flying reptile (much like a dragon), who was a boundary maker (and transgressor) between earth and sky. He was also a creator deity having contributed essentially to the creation of Mankind. He also had anthropomorphic forms, for example in his aspects as EhecatlEhecatl
Ehecatl is a pre-Columbian deity associated with the wind, who features in Aztec mythology and the mythologies of other cultures from the central Mexico region of Mesoamerica. He is most usually interpreted as the aspect of the Feathered Serpent deity as a god of wind, and is therefore also known...
the wind god. Among the Aztecs the name Quetzalcoatl was also a priestly title, as the most two important priests of the Aztec Templo Mayor were called "Quetzalcoatl Tlamacazqui". In the Aztec ritual calendar, different deities were associated with the cycle of year names: Quetzalcoatl was tied to the year Ce Acatl (One Reed), which correlates to the year 1519.
Attributes
The exact significance and attributes of Quetzalcoatl varied somewhat between civilizations and through history. Quetzalcoatl is one of the four sons of Ometecuhtli and Omecihuatl, he was often considered the god of the morning starVenus
Venus is the second planet from the Sun, orbiting it every 224.7 Earth days. The planet is named after Venus, the Roman goddess of love and beauty. After the Moon, it is the brightest natural object in the night sky, reaching an apparent magnitude of −4.6, bright enough to cast shadows...
, and his twin brother Xolotl
Xolotl
In Aztec mythology, Xolotl was the god with associations to both lightning and death.Although often depicted in relation to the underworld, Xolotl was not a psychopomp in the Western sense. Xolotl did, however, aid the dead on their journey to Mictlan, the afterlife in some myths.Xolotl was also...
was the evening star (Venus
Venus
Venus is the second planet from the Sun, orbiting it every 224.7 Earth days. The planet is named after Venus, the Roman goddess of love and beauty. After the Moon, it is the brightest natural object in the night sky, reaching an apparent magnitude of −4.6, bright enough to cast shadows...
). As the morning star he was known by the title Tlahuizcalpantecuhtli
Tlahuizcalpantecuhtli
In Aztec religion, Tlahuizcalpantecuhtli is the god of the planet Venus, the morning star. Tlahuizcalpantecuhtli was considered a dangerous and malevolent god, and was associated with Quetzalcoatl.-Myths:...
, meaning "lord of the star of the dawn." He was known as the inventor of books and the calendar
Calendar
A calendar is a system of organizing days for social, religious, commercial, or administrative purposes. This is done by giving names to periods of time, typically days, weeks, months, and years. The name given to each day is known as a date. Periods in a calendar are usually, though not...
, the giver of maize
Maize
Maize known in many English-speaking countries as corn or mielie/mealie, is a grain domesticated by indigenous peoples in Mesoamerica in prehistoric times. The leafy stalk produces ears which contain seeds called kernels. Though technically a grain, maize kernels are used in cooking as a vegetable...
(corn) to mankind, and sometimes as a symbol of death and resurrection
Resurrection
Resurrection refers to the literal coming back to life of the biologically dead. It is used both with respect to particular individuals or the belief in a General Resurrection of the dead at the end of the world. The General Resurrection is featured prominently in Jewish, Christian, and Muslim...
. Quetzalcoatl was also the patron of the priests and the title of the twin Aztec high priests.
Most Mesoamerican beliefs included cycles of suns. Usually, our current time was considered the fifth sun, the previous four having been destroyed by flood, fire and the like. Quetzalcoatl went to Mictlan
Mictlan
Mictlan was the underworld of Aztec mythology. Most people who died went to Mictlan, although other possibilities existed . Mictlan was located far to the north, and consisted of nine distinct levels....
, the underworld, and created fifth-world mankind from the bones of the previous races (with the help of Chihuacoatl), using his own blood, from a wound in his penis
Penis
The penis is a biological feature of male animals including both vertebrates and invertebrates...
, to imbue the bones with new life.
Claims that his birth was a virgin birth to the goddess Coatlicue
Coatlicue
Coatlicue, also known as Teteoinan , "The Mother of Gods" , is the Aztec goddess who gave birth to the moon, stars, and Huitzilopochtli, the god of the sun and war...
are denied by one scholar who wrote "There is no account in the pre- or post-conquest texts that says Quetzalcoatl or the Maize God experienced a miraculous virgin birth
Virgin birth
A virgin birth can refer to:*Parthenogenesis, birth without fertilization*Miraculous births, virgin birth in mythology and religion*Virgin birth of Jesus*Artificial insemination*Russell case...
" pointing out that it was the mythologised ruler Topiltzin Quetzalcoatl
Ce Acatl Topiltzin
Cē Ācatl Topiltzin is a mythologised figure appearing in 16th-century accounts of Aztec and Nahua historical traditions, where he is identified as a ruler in the 10th century of the Toltecs—by Aztec tradition their predecessors who had political control of the Valley of Mexico and...
who supposedly had a virgin birth. Alternatively, he was a son of Xochiquetzal
Xochiquetzal
In Aztec mythology, Xochiquetzal was a goddess associated with concepts of fertility, beauty, and female sexual power, serving as a protector of young mothers and a patroness of pregnancy, childbirth, and the crafts practised by women such as weaving and embroidery...
and Mixcoatl
Mixcoatl
Mixcoatl , or Camaxtli, was the god of the hunt and identified with the Milky Way, the stars, and the heavens in several Mesoamerican cultures. He was the patron deity of the Otomi, the Chichimecs, and several groups that claimed descent from the Chichimecs...
.
One Aztec
Aztec
The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica in the 14th, 15th and 16th centuries, a period referred to as the late post-classic period in Mesoamerican chronology.Aztec is the...
story claims that Quetzalcoatl was seduced by Tezcatlipoca
Tezcatlipoca
Tezcatlipoca was a central deity in Aztec religion. One of the four sons of Ometeotl, he is associated with a wide range of concepts, including the night sky, the night winds, hurricanes, the north, the earth, obsidian, enmity, discord, rulership, divination, temptation, jaguars, sorcery, beauty,...
into becoming drunk and sleeping with a celibate priestess (in some accounts, his sister Quetzalpetlatl) and then burned himself to death out of remorse. His heart became the morning star (see Tlahuizcalpantecuhtli
Tlahuizcalpantecuhtli
In Aztec religion, Tlahuizcalpantecuhtli is the god of the planet Venus, the morning star. Tlahuizcalpantecuhtli was considered a dangerous and malevolent god, and was associated with Quetzalcoatl.-Myths:...
).
Belief in Cortés as Quetzalcoatl and the fall of Tenochtitlan
Since the sixteenth century it has been widely held that the AztecAztec
The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica in the 14th, 15th and 16th centuries, a period referred to as the late post-classic period in Mesoamerican chronology.Aztec is the...
Emperor Moctezuma II
Moctezuma II
Moctezuma , also known by a number of variant spellings including Montezuma, Moteuczoma, Motecuhzoma and referred to in full by early Nahuatl texts as Motecuhzoma Xocoyotzin, was the ninth tlatoani or ruler of Tenochtitlan, reigning from 1502 to 1520...
initially believed the landing of Hernán Cortés
Hernán Cortés
Hernán Cortés de Monroy y Pizarro, 1st Marquis of the Valley of Oaxaca was a Spanish Conquistador who led an expedition that caused the fall of the Aztec Empire and brought large portions of mainland Mexico under the rule of the King of Castile in the early 16th century...
in 1519 to be Quetzalcoatl's return. This has been questioned by ethno-historian Matthew Restall
Matthew Restall
Matthew Restall is an ethnohistorian and Edwin Erle Sparks Professor of Latin American History, Anthropology, and Women's Studies, Director of Latin American Studies, and Director of LiLACS at the Pennsylvania State University...
(and a great majority of others) who argues that the Quetzalcoatl-Cortés connection is not found in any document that was created independently of post-Conquest Spanish influence, and that there is little proof of a pre-Hispanic belief in Quetzalcoatl's return. Most documents expounding this theory are of entirely Spanish origin, such as Cortés's letters to Charles V
Charles V, Holy Roman Emperor
Charles V was ruler of the Holy Roman Empire from 1519 and, as Charles I, of the Spanish Empire from 1516 until his voluntary retirement and abdication in favor of his younger brother Ferdinand I and his son Philip II in 1556.As...
of Spain
Spain
Spain , officially the Kingdom of Spain languages]] under the European Charter for Regional or Minority Languages. In each of these, Spain's official name is as follows:;;;;;;), is a country and member state of the European Union located in southwestern Europe on the Iberian Peninsula...
, in which Cortés goes to great pains to present the naïve gullibility of the Aztecs in general as a great aid in his conquest of Mexico
Mexico
The United Mexican States , commonly known as Mexico , is a federal constitutional republic in North America. It is bordered on the north by the United States; on the south and west by the Pacific Ocean; on the southeast by Guatemala, Belize, and the Caribbean Sea; and on the east by the Gulf of...
.
Much of the idea of Cortés
Hernán Cortés
Hernán Cortés de Monroy y Pizarro, 1st Marquis of the Valley of Oaxaca was a Spanish Conquistador who led an expedition that caused the fall of the Aztec Empire and brought large portions of mainland Mexico under the rule of the King of Castile in the early 16th century...
being seen as a deity can be traced back to the Florentine Codex
Florentine Codex
The Florentine Codex is the common name given to a 16th century ethnographic research project in Mesoamerica by Franciscan friar Bernardino de Sahagún. Bernardino originally titled it: La Historia General de las Cosas de Nueva Espana...
written down some 50 years after the conquest. In the codex's description of the first meeting between Moctezuma and Cortés, the Aztec ruler is described as giving a prepared speech in classical oratorial Nahuatl, a speech which, as described in the codex written by the Franciscan Bernardino de Sahagún
Bernardino de Sahagún
Bernardino de Sahagún was a Franciscan friar, missionary priest and pioneering ethnographer who participated in the Catholic evangelization of colonial New Spain . Born in Sahagún, Spain, in 1499, he journeyed to New Spain in 1529, and spent more than 50 years conducting interviews regarding Aztec...
and his Tlatelolcan informants, included such prostrate declarations of divine or near-divine admiration as,
and,
"You have graciously come on earth, you have graciously approached your water, your high place of Mexico, you have come down to your mat, your throne, which I have briefly kept for you, I who used to keep it for you,"
"You have graciously arrived, you have known pain, you have known weariness, now come on earth, take your rest, enter into your palace, rest your limbs; may our lords come on earth."
Subtleties in, and an imperfect scholarly understanding of, high Nahuatl rhetorical style make the exact intent of these comments tricky to ascertain, but Restall argues that Moctezuma politely offering his throne to Cortés (if indeed he did ever give the speech as reported) may well have been meant as the exact opposite of what it was taken to mean: politeness in Aztec culture was a way to assert dominance and show superiority. This speech, which has been widely referred to, has been a factor in the widespread belief that Moctezuma was addressing Cortés as the returning god Quetzalcoatl.
Other parties have also propagated the idea that the Mesoamericans believed the conquistadors, and in particular Cortés, to be awaited gods: most notably the historians of the Franciscan
Franciscan
Most Franciscans are members of Roman Catholic religious orders founded by Saint Francis of Assisi. Besides Roman Catholic communities, there are also Old Catholic, Anglican, Lutheran, ecumenical and Non-denominational Franciscan communities....
order such as Fray Gerónimo de Mendieta
Gerónimo de Mendieta
Fray Gerónimo de Mendieta , alternatively Jerónimo de Mendieta, was a Franciscan missionary and historian, who spent most of his life in the Spanish Empire's new possessions in Mexico and Central America....
. Some Franciscans at this time held millennarian beliefs and some of them believed that Cortés' coming to the New World ushered in the final era of evangelization before the coming of the millennium
Millennialism
Millennialism , or chiliasm in Greek, is a belief held by some Christian denominations that there will be a Golden Age or Paradise on Earth in which "Christ will reign" for 1000 years prior to the final judgment and future eternal state...
. Franciscans such as Toribio de Benavente "Motolinia" saw elements of Christianity in the precolumbian religions and therefore believed that Mesoamerica had been evangelized before, possibly by St. Thomas
Thomas the Apostle
Thomas the Apostle, also called Doubting Thomas or Didymus was one of the Twelve Apostles of Jesus. He is best known for questioning Jesus' resurrection when first told of it, then proclaiming "My Lord and my God" on seeing Jesus in . He was perhaps the only Apostle who went outside the Roman...
whom legend had it had "gone to preach beyond the Ganges". Franciscans then equated the original Quetzalcoatl with St. Thomas and imagined that the Indians had long awaited his return to take part once again in Gods kingdom. Historian Matthew Restall concludes that:
"The legend of the returning lords, originated during the Spanish-Mexica war in Cortés' reworking of Moctezuma's welcome speech, had by the 1550's merged with the Cortés-as-Quetzalcoatl legend that the Franciscans had started spreading in the 1530's." (Restall 2001:114 )
Some scholarship still maintains the view that the Aztec Empire's fall may be attributed in part to the belief in Cortés as the returning Quetzalcoatl, notably in works by David Carrasco
David Carrasco
Davíd L. Carrasco is an Mexican-American academic historian of religion, anthropologist, and Mesoamericanist scholar. he holds the inaugural appointment as Neil L. Rudenstine Professor of Latin America Studies at the Harvard Divinity School, in a joint appointment with the Faculty of Arts and...
(1982) and H. B. Nicholson
H. B. Nicholson
Henry Bigger Nicholson was a prominent scholar of the Aztecs.Nicholson died of a heart attack on March 2, 2007.-Works:*Two Aztec Wood Idols: Iconographic and Chronologic Analysis...
(2001 (1957)). However, a majority of modern Mesoamericanist scholars such as Matthew Restall
Matthew Restall
Matthew Restall is an ethnohistorian and Edwin Erle Sparks Professor of Latin American History, Anthropology, and Women's Studies, Director of Latin American Studies, and Director of LiLACS at the Pennsylvania State University...
(2003), James Lockhart
James Lockhart (historian)
James Marvin Lockhart is a U.S. historian specializing in the history of colonial Latin America.Born in Huntington, West Virginia, Lockhart attended West Virginia University and the University of Wisconsin–Madison . He is an expert in the study of historical sources in the Nahuatl language and...
(1994), Susan D. Gillespie
Susan D. Gillespie
Susan D. Gillespie is an American academic anthropologist and archaeologist, noted for her contributions to archaeological and ethnohistorical research on pre-Columbian Mesoamerican cultures, in particular the Aztec, Maya and Olmec...
(1989), Camilla Townsend (2003a, 2003b), Louise Burkhart
Louise Burkhart
Louise M. Burkhart is an American academic ethnohistorian and anthropologist, noted as a scholar of early colonial Mesoamerican literature. In particular, her published research has a focus on aspects of the religious beliefs and practices of Nahuatl-speakers in central Mexico...
, Michel Graulich and Michael E. Smith
Michael E. Smith
Michael Ernest Smith is an American archaeologist working primarily with Aztec and general Mesoamerican archaeology. He has written numerous scholarly articles about central Mexican archaeology as well as several books about the Aztecs, among them a widely used textbook...
(2001) among others, consider the "Quetzalcoatl/Cortés myth" as one of many myths about the Spanish conquest which have risen in the early post-conquest period.
Church of Jesus Christ of Latter-Day Saints
Some MormonMormon
The term Mormon most commonly denotes an adherent, practitioner, follower, or constituent of Mormonism, which is the largest branch of the Latter Day Saint movement in restorationist Christianity...
scholars believe that Quetzalcoatl, who has been described as a white, bearded god who came from the sky and promised to return, was actually Jesus Christ. According to the Book of Mormon
Book of Mormon
The Book of Mormon is a sacred text of the Latter Day Saint movement that adherents believe contains writings of ancient prophets who lived on the American continent from approximately 2600 BC to AD 421. It was first published in March 1830 by Joseph Smith, Jr...
, Jesus visited the American natives after his resurrection.
Latter-day Saint President John Taylor wrote:
- "The story of the life of the Mexican divinity, Quetzalcoatl, closely resembles that of the Savior; so closely, indeed, that we can come to no other conclusion than that Quetzalcoatl and Christ are the same being. But the history of the former has been handed down to us through an impure LamanitishLamaniteAccording to the Book of Mormon, a Lamanite is a member of a dark-skinned nation of indigenous Americans that battled with the light-skinned Nephite nation...
source. "
In the 2004 book The Bearded White God of Ancient America: The Legend of Quetzalcoatl, authors Donald and W. David Hemingway examine a theory among Conquistador-era
Conquistador
Conquistadors were Spanish soldiers, explorers, and adventurers who brought much of the Americas under the control of Spain in the 15th to 16th centuries, following Europe's discovery of the New World by Christopher Columbus in 1492...
analysts that Quetzalcoatl may have been a New Testament-era
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
Apostle of Jesus Christ, such as Saint Thomas
Thomas the Apostle
Thomas the Apostle, also called Doubting Thomas or Didymus was one of the Twelve Apostles of Jesus. He is best known for questioning Jesus' resurrection when first told of it, then proclaiming "My Lord and my God" on seeing Jesus in . He was perhaps the only Apostle who went outside the Roman...
. Donald Hemingway has previously taught religious studies classes at Brigham Young University http://classic.cedarfort.com/author/Hemingway.html. The aforementioned theory expressed by John Taylor of the Latter-Day Saint Church is also discussed within his book in an appendix.
These ideas were adapted by science fiction author Orson Scott Card
Orson Scott Card
Orson Scott Card is an American author, critic, public speaker, essayist, columnist, and political activist. He writes in several genres, but is primarily known for his science fiction. His novel Ender's Game and its sequel Speaker for the Dead both won Hugo and Nebula Awards, making Card the...
in his story America
America (short story)
"America" is a short story by Orson Scott Card. It appears in his short story collection The Folk of the Fringe. Card originally published this story in the January 1987 issue of Asimov's Science Fiction magazine.-Plot summary:...
.
New Age
Various theories about Quetzalcoatl are popular in the New AgeNew Age
The New Age movement is a Western spiritual movement that developed in the second half of the 20th century. Its central precepts have been described as "drawing on both Eastern and Western spiritual and metaphysical traditions and then infusing them with influences from self-help and motivational...
movement, especially since the publication of Tony Shearer
Tony Shearer
Tony Shearer along with other Mayanism proponents and New Age authors like Jose Arguelles, has written books contributing to the modern popularization of syncretic beliefs in which elements of Maya calendrics are highlighted in the supposed significance of dates in December 2012 A.D., as well as...
's 1971 book "Lord of the dawn: Quetzalcoatl and the Tree of Life" republished also under the title "Lord of the dawn: Quetzalcoatl, the plumed serpent of Mexico."
Other Theories
The British author Graham HancockGraham Hancock
Graham Hancock is a British writer and journalist. Hancock specialises in unconventional theories involving ancient civilizations, stone monuments or megaliths, altered states of consciousness, ancient myths and astronomical/astrological data from the past...
published a controversial theory that Quetzalcoatl is a being that is shared across many cultures including Egyptian, Aztec, Mayan
Mayan
The adjective Mayan is sometimes used to refer to the indigenous peoples of southeastern Mexico and parts of Central America, such as Guatemala; their culture, language, and history...
and Olmec
Olmec
The Olmec were the first major Pre-Columbian civilization in Mexico. They lived in the tropical lowlands of south-central Mexico, in the modern-day states of Veracruz and Tabasco....
. The stories of a bearded white man bringing "knowledge" are alleged to be common, and sprouting from a central source or "master" culture. (Source: Fingerprints of the Gods
Fingerprints of the Gods
Fingerprints of the Gods: The Evidence of Earth's Lost Civilization is a book first published in 1995 by Graham Hancock, in which he echoes nineteenth century writer Ignatius Donnelly, author of Atlantis: The Antediluvian World , in contending that some previously enigmatic ancient but...
, Graham Hancock, 1995)
See also
- Topiltzin Ce Acatl Quetzalcoatl
- Aztec mythology in popular cultureAztec mythology in popular cultureFigures from Aztec mythology have appeared many times in works of modern culture.- Chalchiuhtlicue :* Chalchiutlicue appeared in season 3 of Stargate SG-1, in an episode entitled "The Learning Curve," as a member of the human race from the planet Orban....
- QuetzalcoatlusQuetzalcoatlusQuetzalcoatlus was a pterodactyloid pterosaur known from the Late Cretaceous of North America , and one of the largest known flying animals of all time. It was a member of the Azhdarchidae, a family of advanced toothless pterosaurs with unusually long, stiffened necks...
, a pterosaurPterosaurPterosaurs were flying reptiles of the clade or order Pterosauria. They existed from the late Triassic to the end of the Cretaceous Period . Pterosaurs are the earliest vertebrates known to have evolved powered flight...
from the Late CretaceousLate CretaceousThe Late Cretaceous is the younger of two epochs into which the Cretaceous period is divided in the geologic timescale. Rock strata from this epoch form the Upper Cretaceous series...
named after Quetzalcoatl - TohilTohilTohil was a deity of the K'iche' Maya in the Late Postclassic period of Mesoamerica. At the time of the Spanish Conquest, Tohil was the patron god of the K'iche'. Tohil's principal function was that of a fire deity and he was also both a sun god and the god of rain. Tohil was also associated with...
- Xipe TotecXipe TotecIn Aztec mythology and religion, Xipe Totec was a life-death-rebirth deity, god of agriculture, vegetation, the east, disease, spring, goldsmiths, silversmiths and the seasons. Xipe Totec was also known by the alternative names Tlatlauhca, Tlatlauhqui Tezcatlipoca and Youalahuan...
- Five SunsFive SunsFive Suns is an album by progressive rock group Guapo released in 2003.- Track listing :#Five Suns, Pt. 1 #Five Suns, Pt. 2 #Five Suns, Pt. 3 #Five Suns, Pt. 4 #Five Suns, Pt...
, one of Quetzalcōātl and his brothers' legend.