Volksgemeinschaft
Encyclopedia
Volksgemeinschaft is a German expression meaning "people's community". Originally appearing during World War I as Germans rallied behind the war, it derived its popularity as a means to break down elitism and class divides. Nazis exploited the notion to unify Germany.
as Germans initially rallied together in 1914 to support the war. National solidarity was popular because it appeared as a means to break down class divide and elitism and was popular in both democratic
and populist
politics in Germany.
In the aftermath of World War I, the volksgemeinschaft returned as interpreting economic catastrophes and hardship facing Germans during the Weimar Republic
era as a common experience of Germans and perceived the need for German unity to bring about renewal to end the crisis. It was most famously used by the National Socialist German Workers' Party (Nazi Party) to justify actions against Jews, profiteers
, Marxists
, and the Allies of World War I
, whom the Nazis accused of obstructing German national regeneration that resulted in national disintegration in 1918 that they claimed caused Germany's defeat in World War I.
The concept is related to Ferdinand Tönnies'
theory in his work Gemeinschaft und Gesellschaft
("Community and Society") of 1887 However, in the 1930s Tönnies joined the Social Democratic Party of Germany
in 1932 to oppose the rise of Nazism and had his honourary professorship removed when Hitler came to power.
There is an on-going debate among historians as to whether a Volksgemeinschaft was or was not successfully established between 1933 and 1945. This is a notably controversial topic of debate for obvious ethical and political reasons, and is made difficult by the ambiguous language employed by Hitler and the Nazis when talking about the Volksgemeinschaft.
and the beginning of the Weimar Republic
, there was strong animosity amongst many Germans towards the Weimar Republic and the social democrats
who sponsored its creation. This was combined with anxiety in the 1930s with the severe economic crisis in Germany and abroad, in which many Germans faced unemployment. This situation resulted in increasing popularity for the Nazi Party, including amongst workers who desired a government that would resolve the economic crisis. While ascending to power, Hitler promised to restore faith in the Volk and to bring wholeness while accusing other politicians of tearing at German unity.
Upon rising to power in 1933, the Nazis sought to gain support of various elements of society. Their concept of Volksgemeinschaft was racially unified and organized hierarchially. This involved a mystical unity, a form of racial soul uniting all Germans. This soul was regarded as related to the land, in the doctrine of "blood and soil
". Indeed, one reason for "blood and soil" was the belief that landowner and peasant lived in an organic harmony.
The Nazis solidified support amongst nationalists and conservatives by presenting themselves as allied with President Paul von Hindenburg
who was considered a war hero of World War I in Germany. The Nazis sought to gain support of workers by declaring May Day
, a day celebrated by organized labour
, to be a paid holiday and held celebrations on 1 May 1933 to honour German workers. The Nazis stressed that Germany must honour its workers. The regime believed that the only way to avoid a repeat of the disaster of 1918 was to secure workers' support for the German government. The regime also insisted through propaganda that all Germans take part in the May Day celebrations in the hope that this would help break down class hostility between workers and burghers. Songs in praise of labour and workers were played by state radio throughout May Day as well as an airshow in Berlin and fireworks. Hitler spoke of workers as patriots who had built Germany's industrial strength and had honourably served in the war and claimed that they had been oppressed under economic liberalism
. Berliner Morgenpost that had been strongly associated with the political left in the past praised the regime's May Day celebrations.
Bonfires were made of school children's differently colored caps as symbolic of the abolition of class differences.
The Nazis continued social welfare policies initiated by the governments of the Weimar Republic and mobilized volunteers to assist those impoverished, "racially-worthy" Germans through the National Socialist People's Welfare organization. This organization oversaw charitable activities, and became the largest civic organization in Nazi Germany
. Successful efforts were made to get middle-class women involved in social work assisting large families. The Winter Relief campaigns acted as a ritual to generate public feeling.
or Winter Relief, totals were not reported for any individuals, only what the branch raised. The Winterhilfswerk campaigns themselves acted as a ritual to generate public feeling.
Hitler declared that he knew nothing of bourgeois or proletarian, only Germans. Volksgemeinschaft was portrayed as overcoming distinctions of party and social class. The commonality this created across classes was among the great appeals of Nazism.
After the failure of the Beer Hall Putsch
, Hitler, on the trial, omitted his usual pre-putsch anti-Semitism and centered his defense on his selfless devotion to the good of the Volk and the need for bold action to save them. The Versailles settlement had betrayed Germany, which they had tried to save. Thereafter, his speeches concentrated on his boundless devotion to the Volk, though not entirely eliminating the anti-Semitism. Even once in power, his immediate speeches spoke of serving Germany. While the Reichstag fire
was used to justify anti-Communist and anti-Semitic violence, Hitler himself spoke on a new life, honor, and unity in Germany. Similarly, the Night of Long Knives was justified as a peril to the people so great that only decisive action would save them. Goebbels described Hitler after that event as suffering "tragic loneliness" and as a Siegfried forced to shed blood to preserve Germany.
Devotion to this Volk is common in Nazi propaganda. An account, for instance, of a SA brawl depicted its leader as uncouth and therefore a simple, strong, and honest man of the people. Sturmabteilung
speakers were used, in part, for the appeal of their folksy manner. One element of Horst Wessel
's life that was fictionalized out of the movie Hans Westmar was the willfully provoking of violent conflicts with Communists; Westmar preaches class reconciliation, and his death unifies students and workers. This changes was also propagandized to the Sturmabteilung, whose violent, rebellious and confrontational past had to be transformed to community organization to be useful in a Germany where Nazis held official power.
This unity was what justified Nazi propaganda; its pejorative connotation had sprung solely from its selfish use, and the Nazis' honorable goal, the unity of the German people, made it honorable for them.
It also justified the one-party state as all that was needed in a society with a united will, where Hitler implemented the will of the Volk more directly than in a democracy.
Attacks on Great Britain as a plutocracy also emphasized how the German, being able to participate in his Volk, is freer than the Briton.
In his pamphlet State, Volk and Movement, Carl Schmitt
praised the expulsion of Jews from political life without ever using the term "Jew" and using "non-Aryan" only rarely, by praising the homogeneity of the people and the Volksgemeinschaft ensuing; merely Gleichschaltung
was not sufficient, but Nazi principles must continue to make the German people pure.
Even Carl Jung
's "collective unconscious" was preferred to Freudian concepts because of its communal element.
The Volksgemeinschaft was also depicted in films on the home-front during World War II, with the war uniting all levels of society, as in the two most popular films of the Nazi era, Die grosse Liebe and Wunschkonzert
. The Request Concert radio show, on which the latter film was based, achieved great popularity by broadcasting music claimed to be requested by men in the armed forces. Attempts to get women of "better classes" to take factory jobs were presented as breaking down class barriers and so helping create a true people's community. Failure to support the war was an anti-social act; this propaganda managed to bring arms production to a peak in 1944.
" that would encompass the best aspects of the German people. And as such community aliens could not belong, since they were deemed an undermining element in the very foundations of the "Volksgemeinschaft".
The mordern German historian Detlev Peukert
wrote of his view of National Socialist social policy as:
Criminals, if deemed unable to be part of the people's community, were severely punished, even executed for crimes that did not provide for the death penalty, such as doubling the sentence the prosecution asked for when a defendant had not helped put out a fire, thus showing a disregard for the life of his "volksgenossen" and community.
In support of this, Peukert quoted two articles from the projected “Law for the Treatment of Community Aliens” of 1944, which though never implemented owning to bureaucratic quarrels showed the intentions of Nazi social policy:
Young boys from 6-10 years old participated in the Pimpfen
, similar to the cub scouts. Boys from 10-14 years old participated in the Deutsches Jungvolk
, and boys 14-18 years old participated in the Hitler Jugend (Hitler Youth). The two older groups fostered military values and virtues, such as duty, obedience, honor, courage, strength, and ruthlessness. Uniforms and regular military drills were supplemented by ceremonies honoring the war dead. Most importantly, the Hitler Youth did their utmost to indoctrinate the youth of Germany with the ideological values of Nazism. Youth leaders bore into the youth a sense of fervent patriotism and utter devotion to Hitler. By 1939, when membership in the Hitler Youth became compulsory, each new member of the Jungvolk was required to take an oath to the Führer
swearing total allegiance.
Young girls were also a part of the Hitler Youth in Nazi Germany. Girls from 10-14 years old were members of the Jungmädelbund
, while girls fourteen to eighteen belonged to the Bund Deutscher Mädel. Hitler youth girls were indoctrinated in the principles of service, regimentation, obedience, and discipline. Girls were taught to be dutiful wives and mothers. Members of the Bund Deutscher Mädel were educated in the skills needed for domestic chores, nursing, and hygiene.
Daily life in Nazi Germany was manipulated from the beginning of Nazi rule. Propaganda
dominated popular culture and entertainment. Anti-intellectualism
was used to prevent the people from thinking and feeding into their strong sense of national and military pride. Finally, Hitler and the party realized the possibilities of controlling Germany’s youth as a means of continuing the Reich
as they wanted the generation of Germans to follow to be dedicated to the strengthening and preservation of the German Volk and of the "Greater German Reich".
Development
Volksgemeinschaft refers to the concept of German national identity and social solidarity that became popular during World War IWorld War I
World War I , which was predominantly called the World War or the Great War from its occurrence until 1939, and the First World War or World War I thereafter, was a major war centred in Europe that began on 28 July 1914 and lasted until 11 November 1918...
as Germans initially rallied together in 1914 to support the war. National solidarity was popular because it appeared as a means to break down class divide and elitism and was popular in both democratic
Democracy
Democracy is generally defined as a form of government in which all adult citizens have an equal say in the decisions that affect their lives. Ideally, this includes equal participation in the proposal, development and passage of legislation into law...
and populist
Populism
Populism can be defined as an ideology, political philosophy, or type of discourse. Generally, a common theme compares "the people" against "the elite", and urges social and political system changes. It can also be defined as a rhetorical style employed by members of various political or social...
politics in Germany.
In the aftermath of World War I, the volksgemeinschaft returned as interpreting economic catastrophes and hardship facing Germans during the Weimar Republic
Weimar Republic
The Weimar Republic is the name given by historians to the parliamentary republic established in 1919 in Germany to replace the imperial form of government...
era as a common experience of Germans and perceived the need for German unity to bring about renewal to end the crisis. It was most famously used by the National Socialist German Workers' Party (Nazi Party) to justify actions against Jews, profiteers
War profiteering
A war profiteer is any person or organization that profits from warfare or by selling weapons and other goods to parties at war. The term has strong negative connotations. General profiteering may also occur in peace time.-International arms dealers:...
, Marxists
Marxism
Marxism is an economic and sociopolitical worldview and method of socioeconomic inquiry that centers upon a materialist interpretation of history, a dialectical view of social change, and an analysis and critique of the development of capitalism. Marxism was pioneered in the early to mid 19th...
, and the Allies of World War I
Allies of World War I
The Entente Powers were the countries at war with the Central Powers during World War I. The members of the Triple Entente were the United Kingdom, France, and the Russian Empire; Italy entered the war on their side in 1915...
, whom the Nazis accused of obstructing German national regeneration that resulted in national disintegration in 1918 that they claimed caused Germany's defeat in World War I.
The concept is related to Ferdinand Tönnies'
Ferdinand Tönnies
Ferdinand Tönnies was a German sociologist. He was a major contributor to sociological theory and field studies, best known for his distinction between two types of social groups, Gemeinschaft and Gesellschaft...
theory in his work Gemeinschaft und Gesellschaft
Gemeinschaft and Gesellschaft
Gemeinschaft and Gesellschaft are sociological categories introduced by the German sociologist Ferdinand Tönnies for two normal types of human association...
("Community and Society") of 1887 However, in the 1930s Tönnies joined the Social Democratic Party of Germany
Social Democratic Party of Germany
The Social Democratic Party of Germany is a social-democratic political party in Germany...
in 1932 to oppose the rise of Nazism and had his honourary professorship removed when Hitler came to power.
There is an on-going debate among historians as to whether a Volksgemeinschaft was or was not successfully established between 1933 and 1945. This is a notably controversial topic of debate for obvious ethical and political reasons, and is made difficult by the ambiguous language employed by Hitler and the Nazis when talking about the Volksgemeinschaft.
Nazi Volksgemeinschaft
In the aftermath of the November Revolution of 1918 that marked the end of the German EmpireGerman Empire
The German Empire refers to Germany during the "Second Reich" period from the unification of Germany and proclamation of Wilhelm I as German Emperor on 18 January 1871, to 1918, when it became a federal republic after defeat in World War I and the abdication of the Emperor, Wilhelm II.The German...
and the beginning of the Weimar Republic
Weimar Republic
The Weimar Republic is the name given by historians to the parliamentary republic established in 1919 in Germany to replace the imperial form of government...
, there was strong animosity amongst many Germans towards the Weimar Republic and the social democrats
Social democracy
Social democracy is a political ideology of the center-left on the political spectrum. Social democracy is officially a form of evolutionary reformist socialism. It supports class collaboration as the course to achieve socialism...
who sponsored its creation. This was combined with anxiety in the 1930s with the severe economic crisis in Germany and abroad, in which many Germans faced unemployment. This situation resulted in increasing popularity for the Nazi Party, including amongst workers who desired a government that would resolve the economic crisis. While ascending to power, Hitler promised to restore faith in the Volk and to bring wholeness while accusing other politicians of tearing at German unity.
Upon rising to power in 1933, the Nazis sought to gain support of various elements of society. Their concept of Volksgemeinschaft was racially unified and organized hierarchially. This involved a mystical unity, a form of racial soul uniting all Germans. This soul was regarded as related to the land, in the doctrine of "blood and soil
Blood and soil
Blood and Soil refers to an ideology that focuses on ethnicity based on two factors, descent and homeland/Heimat...
". Indeed, one reason for "blood and soil" was the belief that landowner and peasant lived in an organic harmony.
The Nazis solidified support amongst nationalists and conservatives by presenting themselves as allied with President Paul von Hindenburg
Paul von Hindenburg
Paul Ludwig Hans Anton von Beneckendorff und von Hindenburg , known universally as Paul von Hindenburg was a Prussian-German field marshal, statesman, and politician, and served as the second President of Germany from 1925 to 1934....
who was considered a war hero of World War I in Germany. The Nazis sought to gain support of workers by declaring May Day
May Day
May Day on May 1 is an ancient northern hemisphere spring festival and usually a public holiday; it is also a traditional spring holiday in many cultures....
, a day celebrated by organized labour
Labour movement
The term labour movement or labor movement is a broad term for the development of a collective organization of working people, to campaign in their own interest for better treatment from their employers and governments, in particular through the implementation of specific laws governing labour...
, to be a paid holiday and held celebrations on 1 May 1933 to honour German workers. The Nazis stressed that Germany must honour its workers. The regime believed that the only way to avoid a repeat of the disaster of 1918 was to secure workers' support for the German government. The regime also insisted through propaganda that all Germans take part in the May Day celebrations in the hope that this would help break down class hostility between workers and burghers. Songs in praise of labour and workers were played by state radio throughout May Day as well as an airshow in Berlin and fireworks. Hitler spoke of workers as patriots who had built Germany's industrial strength and had honourably served in the war and claimed that they had been oppressed under economic liberalism
Economic liberalism
Economic liberalism is the ideological belief in giving all people economic freedom, and as such granting people with more basis to control their own lives and make their own mistakes. It is an economic philosophy that supports and promotes individual liberty and choice in economic matters and...
. Berliner Morgenpost that had been strongly associated with the political left in the past praised the regime's May Day celebrations.
Bonfires were made of school children's differently colored caps as symbolic of the abolition of class differences.
The Nazis continued social welfare policies initiated by the governments of the Weimar Republic and mobilized volunteers to assist those impoverished, "racially-worthy" Germans through the National Socialist People's Welfare organization. This organization oversaw charitable activities, and became the largest civic organization in Nazi Germany
Nazi Germany
Nazi Germany , also known as the Third Reich , but officially called German Reich from 1933 to 1943 and Greater German Reich from 26 June 1943 onward, is the name commonly used to refer to the state of Germany from 1933 to 1945, when it was a totalitarian dictatorship ruled by...
. Successful efforts were made to get middle-class women involved in social work assisting large families. The Winter Relief campaigns acted as a ritual to generate public feeling.
Volksgemeinschaft in propaganda
Nazis gave a great deal of prominence to this new "folk community" in their propaganda, depicting the events of 1933 as a Volkwerdung, or a people becoming itself. The Volk were not just a people; a mystical soul united them, and propaganda continually portrayed individuals as part of a great whole, worth dying for. A common Nazi mantra declared they must put "collective need ahead of individual greed" -- a widespread sentiment in this era. To exemplify and encourage such views, when the Hitlerjugend and Bund Deutscher Mädel collected for WinterhilfswerkWinterhilfswerk
The Winterhilfswerk was an annual drive by the Nationalsozialistische Volkswohlfahrt to help finance charitable work. Its slogan was "None shall starve nor freeze"...
or Winter Relief, totals were not reported for any individuals, only what the branch raised. The Winterhilfswerk campaigns themselves acted as a ritual to generate public feeling.
Hitler declared that he knew nothing of bourgeois or proletarian, only Germans. Volksgemeinschaft was portrayed as overcoming distinctions of party and social class. The commonality this created across classes was among the great appeals of Nazism.
After the failure of the Beer Hall Putsch
Beer Hall Putsch
The Beer Hall Putsch was a failed attempt at revolution that occurred between the evening of 8 November and the early afternoon of 9 November 1923, when Nazi Party leader Adolf Hitler, Generalquartiermeister Erich Ludendorff, and other heads of the Kampfbund unsuccessfully tried to seize power...
, Hitler, on the trial, omitted his usual pre-putsch anti-Semitism and centered his defense on his selfless devotion to the good of the Volk and the need for bold action to save them. The Versailles settlement had betrayed Germany, which they had tried to save. Thereafter, his speeches concentrated on his boundless devotion to the Volk, though not entirely eliminating the anti-Semitism. Even once in power, his immediate speeches spoke of serving Germany. While the Reichstag fire
Reichstag fire
The Reichstag fire was an arson attack on the Reichstag building in Berlin on 27 February 1933. The event is seen as pivotal in the establishment of Nazi Germany....
was used to justify anti-Communist and anti-Semitic violence, Hitler himself spoke on a new life, honor, and unity in Germany. Similarly, the Night of Long Knives was justified as a peril to the people so great that only decisive action would save them. Goebbels described Hitler after that event as suffering "tragic loneliness" and as a Siegfried forced to shed blood to preserve Germany.
Devotion to this Volk is common in Nazi propaganda. An account, for instance, of a SA brawl depicted its leader as uncouth and therefore a simple, strong, and honest man of the people. Sturmabteilung
Sturmabteilung
The Sturmabteilung functioned as a paramilitary organization of the National Socialist German Workers' Party . It played a key role in Adolf Hitler's rise to power in the 1920s and 1930s...
speakers were used, in part, for the appeal of their folksy manner. One element of Horst Wessel
Horst Wessel
Horst Ludwig Wessel was a German Nazi activist who was made a posthumous hero of the Nazi movement following his violent death in 1930...
's life that was fictionalized out of the movie Hans Westmar was the willfully provoking of violent conflicts with Communists; Westmar preaches class reconciliation, and his death unifies students and workers. This changes was also propagandized to the Sturmabteilung, whose violent, rebellious and confrontational past had to be transformed to community organization to be useful in a Germany where Nazis held official power.
This unity was what justified Nazi propaganda; its pejorative connotation had sprung solely from its selfish use, and the Nazis' honorable goal, the unity of the German people, made it honorable for them.
It also justified the one-party state as all that was needed in a society with a united will, where Hitler implemented the will of the Volk more directly than in a democracy.
Attacks on Great Britain as a plutocracy also emphasized how the German, being able to participate in his Volk, is freer than the Briton.
In his pamphlet State, Volk and Movement, Carl Schmitt
Carl Schmitt
Carl Schmitt was a German jurist, philosopher, political theorist, and professor of law.Schmitt published several essays, influential in the 20th century and beyond, on the mentalities that surround the effective wielding of political power...
praised the expulsion of Jews from political life without ever using the term "Jew" and using "non-Aryan" only rarely, by praising the homogeneity of the people and the Volksgemeinschaft ensuing; merely Gleichschaltung
Gleichschaltung
Gleichschaltung , meaning "coordination", "making the same", "bringing into line", is a Nazi term for the process by which the Nazi regime successively established a system of totalitarian control and tight coordination over all aspects of society. The historian Richard J...
was not sufficient, but Nazi principles must continue to make the German people pure.
Even Carl Jung
Carl Jung
Carl Gustav Jung was a Swiss psychiatrist and the founder of Analytical Psychology. Jung is considered the first modern psychiatrist to view the human psyche as "by nature religious" and make it the focus of exploration. Jung is one of the best known researchers in the field of dream analysis and...
's "collective unconscious" was preferred to Freudian concepts because of its communal element.
The Volksgemeinschaft was also depicted in films on the home-front during World War II, with the war uniting all levels of society, as in the two most popular films of the Nazi era, Die grosse Liebe and Wunschkonzert
Wunschkonzert
Wunschkonzert is a 1940 German drama propaganda film by Eduard von Borsody. After Die grosse Liebe, it was the most popular film of wartime Germany, reaching the second highest gross.-Background:...
. The Request Concert radio show, on which the latter film was based, achieved great popularity by broadcasting music claimed to be requested by men in the armed forces. Attempts to get women of "better classes" to take factory jobs were presented as breaking down class barriers and so helping create a true people's community. Failure to support the war was an anti-social act; this propaganda managed to bring arms production to a peak in 1944.
Community Aliens and National Comrades
National Socialist legal theory divided Germans into two categories, namely the National Comrades who belonged to the Volksgemeinschaft and the Community Aliens who did not. In addition to the duties and responsibilities shared by those in the community, they were expected to build and create a "VolksgeistVolksgeist
Volksgeist is a German loanword for a unique "spirit" possessed collectively by each people or nation. The idea has its origins in the Romantic era and was proposed by Johann Gottfried Herder.Herder used this to create cultural sentiments on the people of Germany....
" that would encompass the best aspects of the German people. And as such community aliens could not belong, since they were deemed an undermining element in the very foundations of the "Volksgemeinschaft".
The mordern German historian Detlev Peukert
Detlev Peukert
Detlev Peukert was a German historian, noted for his studies of the relationship between what he called the "spirit of science" and the Holocaust and in social history and the Weimar Republic. Peukert taught modern history at the University of Essen and served as director of the Research Institute...
wrote of his view of National Socialist social policy as:
“ The goal was an utopian Volksgemeinschaft, totally under police surveillance, in which any attempt at nonconformist behaviour, or even any hint or intention of such behaviour, would be visited with terror”.
Criminals, if deemed unable to be part of the people's community, were severely punished, even executed for crimes that did not provide for the death penalty, such as doubling the sentence the prosecution asked for when a defendant had not helped put out a fire, thus showing a disregard for the life of his "volksgenossen" and community.
In support of this, Peukert quoted two articles from the projected “Law for the Treatment of Community Aliens” of 1944, which though never implemented owning to bureaucratic quarrels showed the intentions of Nazi social policy:
“[…]Article I.
Community Aliens (Gemeinschaftsfremde)
1.
“Community Aliens” are such persons who:
1, Show themselves, in their personality or in the conduct of their life, and especially in light of any unusual deficiency of mind or character, unable to comply by their own efforts with the minimum requirements of the national community.
2.(a) owning to work-shyness or slovenliness, lead a worthless, unthrifty or disorderly life and are thereby a burden or danger to the community:
Or
Display a habit of, or inclination towards beggary or vagrancy, idling at work, larceny, swindling or other less seriously offences, or engage in excessive drunkenness, or for any such reasons are in breach of their obligation to support themselves.
Or
(b) through persistent ill-temper or quarrelsomeness disturb the peace of the community;
3. show themselves, in their personality or the conduct of their life, mentally disposed towards the commission of serious offences (community-hostile criminals [gemeinschaftsfeindliche Verbrecher]) and criminals by inclination [Neigungsverbrecher]).
Article II
Police Measures Against Community Aliens
2.
1. Community aliens should be subject towards police supervision.
2. If supervisory measures are insufficient, the police shall transfer the community aliens to the Gau (or Land) welfare authorities.
3. If, in the case of any community alien persons, a stricter degree of custody is required than is possible within the institutions of the Gau (or Land) welfare authorities, the police shall place them in a police camp. ”
Children and youth
In their desire to establish a total state, the Nazis understood the importance of “selling” their ideology to the youth. To accomplish this, Hitler established Nazi youth groups.Young boys from 6-10 years old participated in the Pimpfen
Pimpfen
Pimpf is a colloquial name for a boy before the voice change.In the German National Socialism The Pimpfe were the youngest subsection of the Hitler Youth, prevalent in Nazi Germany from 1933–1945, when the Allied Victory in the Second World War brought down the Nazi regime...
, similar to the cub scouts. Boys from 10-14 years old participated in the Deutsches Jungvolk
Deutsches Jungvolk
thumb|250px|DJ TroopThe Deutsches Jungvolk was the subdivision of the Hitler Youth for boys aged 10 to 14. It reinforced the National Socialist view of Aryan ideals and transmitted the Nazi idea of the Volksgemeinschaft...
, and boys 14-18 years old participated in the Hitler Jugend (Hitler Youth). The two older groups fostered military values and virtues, such as duty, obedience, honor, courage, strength, and ruthlessness. Uniforms and regular military drills were supplemented by ceremonies honoring the war dead. Most importantly, the Hitler Youth did their utmost to indoctrinate the youth of Germany with the ideological values of Nazism. Youth leaders bore into the youth a sense of fervent patriotism and utter devotion to Hitler. By 1939, when membership in the Hitler Youth became compulsory, each new member of the Jungvolk was required to take an oath to the Führer
Führer
Führer , alternatively spelled Fuehrer in both English and German when the umlaut is not available, is a German title meaning leader or guide now most associated with Adolf Hitler, who modelled it on Benito Mussolini's title il Duce, as well as with Georg von Schönerer, whose followers also...
swearing total allegiance.
Young girls were also a part of the Hitler Youth in Nazi Germany. Girls from 10-14 years old were members of the Jungmädelbund
Jungmädelbund
The Jungmädelbund was the section of the Hitler Youth for girls between the ages of 10 and 14.It is called Jungmädelbund in German, and commonly abbreviated in period and contemporary historical writings as JM...
, while girls fourteen to eighteen belonged to the Bund Deutscher Mädel. Hitler youth girls were indoctrinated in the principles of service, regimentation, obedience, and discipline. Girls were taught to be dutiful wives and mothers. Members of the Bund Deutscher Mädel were educated in the skills needed for domestic chores, nursing, and hygiene.
Daily life in Nazi Germany was manipulated from the beginning of Nazi rule. Propaganda
Propaganda
Propaganda is a form of communication that is aimed at influencing the attitude of a community toward some cause or position so as to benefit oneself or one's group....
dominated popular culture and entertainment. Anti-intellectualism
Anti-intellectualism
Anti-intellectualism is hostility towards and mistrust of intellect, intellectuals, and intellectual pursuits, usually expressed as the derision of education, philosophy, literature, art, and science, as impractical and contemptible...
was used to prevent the people from thinking and feeding into their strong sense of national and military pride. Finally, Hitler and the party realized the possibilities of controlling Germany’s youth as a means of continuing the Reich
Reich
Reich is a German word cognate with the English rich, but also used to designate an empire, realm, or nation. The qualitative connotation from the German is " sovereign state." It is the word traditionally used for a variety of sovereign entities, including Germany in many periods of its history...
as they wanted the generation of Germans to follow to be dedicated to the strengthening and preservation of the German Volk and of the "Greater German Reich".
See also
- Blood and soilBlood and soilBlood and Soil refers to an ideology that focuses on ethnicity based on two factors, descent and homeland/Heimat...
- Heidegger and NazismHeidegger and NazismThe relation between the philosopher Martin Heidegger and the Nazi Party is a controversial subject.Martin Heidegger joined the Nazi Party on May 1, 1933, nearly three weeks after being appointed Rector of the University of Freiburg. Heidegger resigned the Rectorship about one year later, in April...
- IntegralismIntegralismIntegralism, or Integral nationalism, is an ideology according to which a nation is an organic unity. Integralism defends social differentiation and hierarchy with co-operation between social classes, transcending conflict between social and economic groups...
- KokutaiKokutaiKokutai is a politically loaded word in the Japanese language, translatable as "sovereign", "national identity; national essence; national character" or "national polity; body politic; national entity; basis for the Emperor's sovereignty; Japanese constitution". "Sovereign" is perhaps the most...