Holda
Encyclopedia
In Germanic folklore
as established by Jacob Grimm
, Frau Holda or Holle is the supernatural matron of spinning
, childbirth
and domestic animals, and is also associated with winter, witches
and the Wild Hunt
. Her name is cognate with Scandinavia
n beings known as the Huldra
and the völva
Huld
, and Jacob Grimm
traced her to a goddess of Germanic antiquity.
Frau Holle is an ancient figure. The name Hludana is found in five Latin inscriptions: three from the lower Rhine (Corpus Inscriptionum Latinarum
XIII 8611, 8723, 8661), one from Münstereifel and one from Beetgum, Frisia all dating from 197 AD- 235 AD. Many attempts have been made to interpret this name. The most steadfast connections are with Frau Holle and Hulda on one hand, and the Old Norse Hloðyn, a byname for the Earth, Thor’s mother, on the other. She is also frequently equated with Nerthus, who also rides in a wagon, and Odin's wife, Frigg, from her alternate names Frau Guaden [Wodan], Frau Goden, and Frau Frekke as well as her position as mistress of the Wild Hunt. The similarity of meaning and etymology between German "Holl(d)a" and Old English "Hella
," as well as both being described as leading the dead, could point to a link between them.
In popular legends and fairy-tales distributed extensively throughout Hesse and Thuringia Frau Holle (also Holde, Hulda, Hulle, and Holl) is manifested as a superior being with a helpful disposition who is never cross unless she discovers disorder in household affairs. The legend of Frau Holle is found as far as the Voigtland, past the Rhön mountains in northern Franconia, in the Wetterau up to the Westerwald and from Thuringia to the frontier of Lower Saxony. She is also called Frau Bercht, Frau Percht, and Striga Holda, among other names.
, an activity with strong magical connotations and links to the other world: see Weaving (mythology)
. Spinning traditionally was a woman's task, and one of the few from which they could earn money. Holda first taught the craft of making linen
from flax
. She governs the cultivation as well as the spinning of flax, and in many respects is similar to the Norse
goddess Frigg
who governed the spinning of wool
and was also close to women.
Frau Holda teaches, inspires and rewards the hard worker, sometimes finishing an industrious worker's reels for her during the night, but she punishes the lazy, fouling their work. Festivals are observed for Holda in parts of Germany, generally on Christmas Eve
(see Sources below) or Twelfth Night
, or for the entire Twelve Days of Christmas
, and during these times there are often prohibitions regarding spinning. In Swabia
all spinning must be finished by Christmas Eve, and no new work begun until the end of the Twelfth Night. Near the Hörselberg
the opposite is the case: flax is loaded onto the spindles on Christmas Eve, when Holda begins her rounds promising As many threads, as many good years, and all must be finished by the time she returns at Epiphany
, this time promising As many threads, as many bad years.
ic calendar were an intercalary period
during which the dead were thought to roam abroad. Holda seems to personify the weather that transforms the land, for when it snows, it is said that Holda is shaking out her feather pillows; fog is smoke from her fire, and thunder is heard when she reels her flax. Holda traditionally appears in either of two forms: that of a snaggle-toothed, crooked-nosed old woman, or a shining youthful maiden clothed in white. As the maiden in white, her garments resemble the gleaming white of a fresh mantle of snow.
. Like Nerthus, she too drives about in a wagon, sometimes requiring the help of a peasant to repair it. When he carves a new linchpin for her, she pays him with the cast-off wood chips which turn into gold if he is wise enough to take them. Young women would sometimes bathe in the icy Alpine pools in the hopes of becoming healthy fertile mothers.
, and from this mountain would issue the Wild Hunt
, with her at its head. The faithful Eckhart was said to sit at the base of the mountain warning travellers to return whence they came; he also rode ahead of the Wild Hunt warning people to seek shelter from the coming storm. While Holda in northern Germany is described as leading a procession of the dead, her close counterpart in southern Germany, Perchta
, is described as being surrounded by the souls of unborn children, or children who died before they were baptised. This points to Holda's dual role as protectress of souls both entering and leaving this world.
As mistress of the Wild Hunt, she is alternately known as frau Gode, frau Gaue, and frau Woden, demonstrating her connection to Odin. Agricultural customs of the region also preserve relics of pagan religion. When mowing rye, the villagers let some stalks stand, tie flowers among them, and when finished with their work gather around them and shout three times: “Fru Gaue, you keep some fodder, this year on the wagon.” In Prignitz, they call her fru Gode and leave a bunch of grain standing in each field which they call “Fru Gode’s portion.” In the district of Hameln, it was custom, if a reaper while binding sheaves passed over one, to jeer and call out: “Is that for fru Gauen?!” The name Gauen connects this legendary figure directly to Odin. In Old Norse, the fourth day of the week is known as Oðinsdagr, Odin’s day. In Swedish and Danish, it is Onsdag; in North Frisian, Winsdei; in Middle Dutch, Woensdach; in Anglo-Saxon, Wodenes dæg, but in Westphalia, they call it Godenstag, Gonstag, Gaunstag, Gunstag, and in documents from the Lower Rhine, Gudestag and Gudenstag. Similarly, in the History of the Lombards, the first literary appearance of Odin and his wife, Odin is known as Godan. Grimm observes that a dialect which says fauer instead of foer, foder will equally have Gaue for Gode, Guode. Thus, in Frau Gauen or Gauden, German farmers have preserved the memory of a Mrs. Odin at work beside her husband in the fields long after the coming of Christianity.
Because of this direct connection to Odin, Jacob Grimm came to believe that Frau Holla was a remembrance of Odin’s wife. In the third volume of his Deutsche Mythologie, Grimm writes: “I am more and more convinced that Holda can be nothing but an epithet of the mild and ‘gracious’ Fricka; and Berhta, the shining, is identical with her too.” In Lower Saxony, the parts assigned to Frau Holle are played by fru Freke corresponding to Anglo-Saxon Fricg, Old High German Frikka, Frikkia, Old Norse Frigg. Johann Georg von Eckhart (1664-1730) in De orgine Germanorum (p. 398) writes: “The common people of the Saxons honor Frau Freke, who bestows on them gifts, the same whom the nobles amongst the Saxons reckon as Holda.” In Westphalia, the name of an old convent, Freckenhorst, Frickenhorst points to a sacred hurst or grove of Frecka (feminine), or of Fricko (masculine) compare Frœcinghyrst. Adalbert Kuhn also found evidence of a fru Freke in the Ukermark, where she is called Fruike, which corresponds to fru Harke in the Mittelmark and fru Gode in the Prignitz. This identification makes sense in light of the History of the Lombards and the Second Merseburg Charm, which prove a knowledge and a veneration of Frigg in the same area in the centuries before the Frau Holle legend came to be recorded.
in Catholic
German folklore
. She was considered to ride with witches on distaff
s, which closely resemble the brooms that witches are thought to ride. Likewise, Holda was often identified with Diana
in old church documents. As early as the beginning of the eleventh century she appears to have been known as the leader of women and female nocturnal spirits, which "in common parlance are called Hulden from Holda". These women would leave their houses in spirit, going "out through closed doors in the silence of the night, leaving their sleeping husbands behind". They would travel vast distances through the sky, to great feasts, or to battles amongst the clouds.
As a holdover from the old heathen religion, she appears to have been demonized by the new faith. Christian religious texts denounce her worship. It is said of Frau Holle that she flies through the air with witches in her train. The ninth century Canon Episcopi censors women who claim to have ridden with a “crowd of demons.” Burchard's later recension of the same text expands on this in a section titled De arte magica:
“Have you believed there is some female, whom the stupid vulgar call Holda [or, in some manuscripts, strigam Holdam, the witch Holda], who is able to do a certain thing, such that those deceived by the devil affirm themselves by necessity and by command to be required to do, that is, with a crowd of demons transformed into the likeness of women, on fixed nights to be required to ride upon certain beasts, and to themselves be numbered in their company? If you have performed participation in this unbelief, you are required to do penance for one year on designated fast-days.”
Later canonical and church documents make her synonymous with Diana
, Herodias
, Bertha, Richella
and Abundia. Historian Carlo Ginzburg
has identified remarkably similar beliefs existing throughout Europe for over a thousand years, whereby men and women were thought to leave their bodies in spirit and follow a goddess variously called Holda, Diana
, Herodias
, Signora Oriente, Richella
, Arada and Perchta
. He also identifies strong morphological similarities with the earlier goddesses Hecate
/Artemis
, Artio
, the Matres of Engyon
, the Matronae and Epona
, as well as figures from fairy-tales, such as Cinderella
.
A Thesaurus pauperum of 1468 from Tegernsee
states: “Diana who is commonly known as Fraw Percht is in the habit of wandering through the night with a host of women.” A 16th century fable recorded by Erasmus Alberus speaks of “an army of women” with sickles in hand sent by Frau Hulda. Thomas Reinesius in the 17th century speaks of Werra of the Voigtland and her “crowd of maenads.” And in 1630, a man was convicted at a witch trial in Hesse for having ridden in the Wild Hunt of Frau H
94, Stephanus Lanzkrana in Die Hymelstrass, admonishes those who believe in “frawn percht, frawn hold, herodyasis or dyana, the heathen goddess.” Martin of Amberg says that meat and drink are left standing for her, indicating a sacrifice.
Holda figures in some pre-Christian Alpine traditions that have survived to modern times. During the Christmas period in the alpine regions of Germany, Austria and northern Switzerland, wild masked processions are still held in a number of towns, impersonating Holda, Perchta or related beings, and the wild hunt
. Vivid visual descriptions of her may allude to a popular costumed portrayal, perhaps as part of a seasonal festival or holiday drama. In 1522, in The Exposition of the Epistles at Basel, Martin Luther writes:
According to Oberlin, Luther compares Nature rebelling against God to the heathenish Hulda “with the frightful nose.” Martin of Amberg calls her Percht mit der eisen nasen, “with the iron nose.” Vintler calls her Frau Percht with the long nose and a MHG manuscript refers to her as Berchten mit der langen nas. She is known as Trempe, the trampling one, and Stempe, the stamping one. She and her train are expected to make a racket. Costumed Christmas traditions are well-known throughout northern Europe, including England and Scandinavia.
, the fairy tale
Mother Hulda
(German: Frau Holle):
A mother had two daughters, the elder was spoilt and idle, the younger one unloved and overworked. Every day, the younger would sit outside the cottage and spin beside the well. One day she pricked her finger on the point of the spindle (compare Sleeping Beauty
). When she washed the blood away, the spindle fell from her hand and sank out of sight. When she leapt into the well after it, she found herself in the otherworld of Hulda, who kept her as maidservant for several weeks. Then Hulda was so impressed by the girl's meekness and industry she sent her back to her family with an apronful of gold.
The mother sent the lazy daughter down the well to get more gold. Copying her sister, the lazy daughter bloodied her finger and leapt into the well. But Mother Hulda reproved her idle nature by sending her home covered with tar (Note: The German word used in the story is "Pech", which can mean either pitch (resen) or bad luck.)
by Burchard of Worms
, and pre-Christian Roman inscriptions to Hludana that he tentatively linked to the same divinity. There were early challenges to connecting this figure with a pagan goddess, since her earliest definite appearance links her with the Virgin Mary, commonly called "Queen of Heaven": an early-13th-century text listing superstitions states that "In the night of Christ's Nativity
they set the table for the Queen of Heaven, whom the people call Frau Holda, that she might help them". Lotte Motz
and Carlo Ginzburg both conclude that she is pre-Christian in origin, based on comparison with other remarkably similar figures and ritual observances spread throughout Europe. Ginzburg proposes that these mythical structures have their origins in the ancient shamanism of central Eurasia.
A pagan Holda received wide distribution in catalogs of superstitions and in sermons during the fifteenth century, and in the sixteenth, Martin Luther
employed the image to personify the shortcomings of hostile Reason in theological contexts.
were a probable derivative, per Jacob Grimm
.
Perchta
(Frau Berchta) of the Southern German Alps per Jacob Grimm
.
German folklore
German folklore shares many characteristics with Scandinavian folklore and English folklore due to their origins in a common Germanic mythology. It reflects a similar mix of influences: a pre-Christian pantheon and other beings equivalent to those of Norse mythology; magical characters associated...
as established by Jacob Grimm
Jacob Grimm
Jacob Ludwig Carl Grimm was a German philologist, jurist and mythologist. He is best known as the discoverer of Grimm's Law, the author of the monumental Deutsches Wörterbuch, the author of Deutsche Mythologie and, more popularly, as one of the Brothers Grimm, as the editor of Grimm's Fairy...
, Frau Holda or Holle is the supernatural matron of spinning
Spinning (textiles)
Spinning is a major industry. It is part of the textile manufacturing process where three types of fibre are converted into yarn, then fabric, then textiles. The textiles are then fabricated into clothes or other artifacts. There are three industrial processes available to spin yarn, and a...
, childbirth
Childbirth
Childbirth is the culmination of a human pregnancy or gestation period with the birth of one or more newborn infants from a woman's uterus...
and domestic animals, and is also associated with winter, witches
Witchcraft
Witchcraft, in historical, anthropological, religious, and mythological contexts, is the alleged use of supernatural or magical powers. A witch is a practitioner of witchcraft...
and the Wild Hunt
Wild Hunt
The Wild Hunt is an ancient folk myth prevalent across Northern, Western and Central Europe. The fundamental premise in all instances is the same: a phantasmal, spectral group of huntsmen with the accoutrements of hunting, horses, hounds, etc., in mad pursuit across the skies or along the ground,...
. Her name is cognate with Scandinavia
Scandinavia
Scandinavia is a cultural, historical and ethno-linguistic region in northern Europe that includes the three kingdoms of Denmark, Norway and Sweden, characterized by their common ethno-cultural heritage and language. Modern Norway and Sweden proper are situated on the Scandinavian Peninsula,...
n beings known as the Huldra
Huldra
In Scandinavian folklore, the Huldra , or the skogsrå or skogsfru/skovfrue or Tallemaja in Swedish culture, is a seductive forest creature...
and the völva
Völva
A vǫlva or völva is a shamanic seeress in Norse paganism, and a recurring motif in Norse mythology....
Huld
Huld
In Scandinavian mythology, Huld is only referenced by völva or seiðkona, that is a woman who practiced the seiðr. She is mentioned in the Ynglinga saga, Sturlunga saga and a late medieval Icelandic tale. In the latter source, she is Odin's mistress and the mother of the demi-goddesses Þorgerðr and...
, and Jacob Grimm
Jacob Grimm
Jacob Ludwig Carl Grimm was a German philologist, jurist and mythologist. He is best known as the discoverer of Grimm's Law, the author of the monumental Deutsches Wörterbuch, the author of Deutsche Mythologie and, more popularly, as one of the Brothers Grimm, as the editor of Grimm's Fairy...
traced her to a goddess of Germanic antiquity.
Frau Holle is an ancient figure. The name Hludana is found in five Latin inscriptions: three from the lower Rhine (Corpus Inscriptionum Latinarum
Corpus Inscriptionum Latinarum
The Corpus Inscriptionum Latinarum is a comprehensive collection of ancient Latin inscriptions. It forms an authoritative source for documenting the surviving epigraphy of classical antiquity. Public and personal inscriptions throw light on all aspects of Roman life and history...
XIII 8611, 8723, 8661), one from Münstereifel and one from Beetgum, Frisia all dating from 197 AD- 235 AD. Many attempts have been made to interpret this name. The most steadfast connections are with Frau Holle and Hulda on one hand, and the Old Norse Hloðyn, a byname for the Earth, Thor’s mother, on the other. She is also frequently equated with Nerthus, who also rides in a wagon, and Odin's wife, Frigg, from her alternate names Frau Guaden [Wodan], Frau Goden, and Frau Frekke as well as her position as mistress of the Wild Hunt. The similarity of meaning and etymology between German "Holl(d)a" and Old English "Hella
Hel (being)
In Norse mythology, Hel is a being who presides over a realm of the same name, where she receives a portion of the dead. Hel is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson...
," as well as both being described as leading the dead, could point to a link between them.
In popular legends and fairy-tales distributed extensively throughout Hesse and Thuringia Frau Holle (also Holde, Hulda, Hulle, and Holl) is manifested as a superior being with a helpful disposition who is never cross unless she discovers disorder in household affairs. The legend of Frau Holle is found as far as the Voigtland, past the Rhön mountains in northern Franconia, in the Wetterau up to the Westerwald and from Thuringia to the frontier of Lower Saxony. She is also called Frau Bercht, Frau Percht, and Striga Holda, among other names.
Spinning
Frau Holda is matron of all of women's domestic chores, but none so much as spinningSpinning (textiles)
Spinning is a major industry. It is part of the textile manufacturing process where three types of fibre are converted into yarn, then fabric, then textiles. The textiles are then fabricated into clothes or other artifacts. There are three industrial processes available to spin yarn, and a...
, an activity with strong magical connotations and links to the other world: see Weaving (mythology)
Weaving (mythology)
The theme of weaving in mythology is ancient, and its lost mythic lore probably accompanied the early spread of this art. In traditional societies today, westward of Central Asia and the Iranian plateau, weaving is a mystery within woman's sphere...
. Spinning traditionally was a woman's task, and one of the few from which they could earn money. Holda first taught the craft of making linen
Linen
Linen is a textile made from the fibers of the flax plant, Linum usitatissimum. Linen is labor-intensive to manufacture, but when it is made into garments, it is valued for its exceptional coolness and freshness in hot weather....
from flax
Flax
Flax is a member of the genus Linum in the family Linaceae. It is native to the region extending from the eastern Mediterranean to India and was probably first domesticated in the Fertile Crescent...
. She governs the cultivation as well as the spinning of flax, and in many respects is similar to the Norse
Norsemen
Norsemen is used to refer to the group of people as a whole who spoke what is now called the Old Norse language belonging to the North Germanic branch of Indo-European languages, especially Norwegian, Icelandic, Faroese, Swedish and Danish in their earlier forms.The meaning of Norseman was "people...
goddess Frigg
Frigg
Frigg is a major goddess in Norse paganism, a subset of Germanic paganism. She is said to be the wife of Odin, and is the "foremost among the goddesses" and the queen of Asgard. Frigg appears primarily in Norse mythological stories as a wife and a mother. She is also described as having the power...
who governed the spinning of wool
Wool
Wool is the textile fiber obtained from sheep and certain other animals, including cashmere from goats, mohair from goats, qiviut from muskoxen, vicuña, alpaca, camel from animals in the camel family, and angora from rabbits....
and was also close to women.
Frau Holda teaches, inspires and rewards the hard worker, sometimes finishing an industrious worker's reels for her during the night, but she punishes the lazy, fouling their work. Festivals are observed for Holda in parts of Germany, generally on Christmas Eve
Christmas Eve
Christmas Eve refers to the evening or entire day preceding Christmas Day, a widely celebrated festival commemorating the birth of Jesus of Nazareth that takes place on December 25...
(see Sources below) or Twelfth Night
Twelfth Night (holiday)
Twelfth Night is a festival in some branches of Christianity marking the coming of the Epiphany and concluding the Twelve Days of Christmas.It is defined by the Shorter Oxford English Dictionary as "the evening of the fifth of January, preceding Twelfth Day, the eve of the Epiphany, formerly the...
, or for the entire Twelve Days of Christmas
Twelve Days of Christmas
The Twelve Days of Christmas are the festive days beginning Christmas Day . This period is also known as Christmastide and Twelvetide. The Twelfth Night of Christmas is always on the evening of 5 January, but the Twelfth Day can either precede or follow the Twelfth Night according to which...
, and during these times there are often prohibitions regarding spinning. In Swabia
Swabia
Swabia is a cultural, historic and linguistic region in southwestern Germany.-Geography:Like many cultural regions of Europe, Swabia's borders are not clearly defined...
all spinning must be finished by Christmas Eve, and no new work begun until the end of the Twelfth Night. Near the Hörselberg
Hörselberg
Hörselberg is a former municipality in the Wartburgkreis district of Thuringia, Germany. Since 1 December 2007, it is part of the municipality Hörselberg-Hainich....
the opposite is the case: flax is loaded onto the spindles on Christmas Eve, when Holda begins her rounds promising As many threads, as many good years, and all must be finished by the time she returns at Epiphany
Epiphany (Christian)
Epiphany, or Theophany, meaning "vision of God",...
, this time promising As many threads, as many bad years.
Winter
While governing domestic chores, Holda is also strongly associated with the outside wilderness, wild animals and places remote from man. Frau Holda's festival is in the middle of winter, the time when humans retreat indoors from the cold; it may be of significance that the Twelve Days of Christmas were originally the Zwölften ("the Twelve"), which like the same period in the CeltCelt
The Celts were a diverse group of tribal societies in Iron Age and Roman-era Europe who spoke Celtic languages.The earliest archaeological culture commonly accepted as Celtic, or rather Proto-Celtic, was the central European Hallstatt culture , named for the rich grave finds in Hallstatt, Austria....
ic calendar were an intercalary period
Intercalation
Intercalation is the insertion of a leap day, week or month into some calendar years to make the calendar follow the seasons or moon phases. Lunisolar calendars may require intercalations of both days and months.- Solar calendars :...
during which the dead were thought to roam abroad. Holda seems to personify the weather that transforms the land, for when it snows, it is said that Holda is shaking out her feather pillows; fog is smoke from her fire, and thunder is heard when she reels her flax. Holda traditionally appears in either of two forms: that of a snaggle-toothed, crooked-nosed old woman, or a shining youthful maiden clothed in white. As the maiden in white, her garments resemble the gleaming white of a fresh mantle of snow.
Protectress of children
While Holda is generally described as unmarried, and has no children of her own, she is the protectress of children, the kind spirit who would rock a child's cradle when its nurse fell asleep. She is said to own a sacred pool, through which the souls of newborn children enter the world.As Water-Holda
Many pools, wells or fountains are associated with the water-holda (roughly translated) throughout Germany. She haunts lakes and fountains and is seen as a fair White Lady bathing in the water and disappearing, a trait in which she resembles NerthusNerthus
In Germanic paganism, Nerthus is a goddess associated with fertility. Nerthus is attested by Tacitus, the first century AD Roman historian, in his Germania. Various theories exist regarding the goddess and her potential later traces amongst the Germanic tribes...
. Like Nerthus, she too drives about in a wagon, sometimes requiring the help of a peasant to repair it. When he carves a new linchpin for her, she pays him with the cast-off wood chips which turn into gold if he is wise enough to take them. Young women would sometimes bathe in the icy Alpine pools in the hopes of becoming healthy fertile mothers.
Leader of the Wild Hunt
In German legend, Holda held her court within the HörselbergHörselberg
Hörselberg is a former municipality in the Wartburgkreis district of Thuringia, Germany. Since 1 December 2007, it is part of the municipality Hörselberg-Hainich....
, and from this mountain would issue the Wild Hunt
Wild Hunt
The Wild Hunt is an ancient folk myth prevalent across Northern, Western and Central Europe. The fundamental premise in all instances is the same: a phantasmal, spectral group of huntsmen with the accoutrements of hunting, horses, hounds, etc., in mad pursuit across the skies or along the ground,...
, with her at its head. The faithful Eckhart was said to sit at the base of the mountain warning travellers to return whence they came; he also rode ahead of the Wild Hunt warning people to seek shelter from the coming storm. While Holda in northern Germany is described as leading a procession of the dead, her close counterpart in southern Germany, Perchta
Perchta
Perchta or Berchta , also commonly known as Percht and other variations, was once known as a goddess in Southern Germanic paganism in the Alpine countries...
, is described as being surrounded by the souls of unborn children, or children who died before they were baptised. This points to Holda's dual role as protectress of souls both entering and leaving this world.
As mistress of the Wild Hunt, she is alternately known as frau Gode, frau Gaue, and frau Woden, demonstrating her connection to Odin. Agricultural customs of the region also preserve relics of pagan religion. When mowing rye, the villagers let some stalks stand, tie flowers among them, and when finished with their work gather around them and shout three times: “Fru Gaue, you keep some fodder, this year on the wagon.” In Prignitz, they call her fru Gode and leave a bunch of grain standing in each field which they call “Fru Gode’s portion.” In the district of Hameln, it was custom, if a reaper while binding sheaves passed over one, to jeer and call out: “Is that for fru Gauen?!” The name Gauen connects this legendary figure directly to Odin. In Old Norse, the fourth day of the week is known as Oðinsdagr, Odin’s day. In Swedish and Danish, it is Onsdag; in North Frisian, Winsdei; in Middle Dutch, Woensdach; in Anglo-Saxon, Wodenes dæg, but in Westphalia, they call it Godenstag, Gonstag, Gaunstag, Gunstag, and in documents from the Lower Rhine, Gudestag and Gudenstag. Similarly, in the History of the Lombards, the first literary appearance of Odin and his wife, Odin is known as Godan. Grimm observes that a dialect which says fauer instead of foer, foder will equally have Gaue for Gode, Guode. Thus, in Frau Gauen or Gauden, German farmers have preserved the memory of a Mrs. Odin at work beside her husband in the fields long after the coming of Christianity.
Because of this direct connection to Odin, Jacob Grimm came to believe that Frau Holla was a remembrance of Odin’s wife. In the third volume of his Deutsche Mythologie, Grimm writes: “I am more and more convinced that Holda can be nothing but an epithet of the mild and ‘gracious’ Fricka; and Berhta, the shining, is identical with her too.” In Lower Saxony, the parts assigned to Frau Holle are played by fru Freke corresponding to Anglo-Saxon Fricg, Old High German Frikka, Frikkia, Old Norse Frigg. Johann Georg von Eckhart (1664-1730) in De orgine Germanorum (p. 398) writes: “The common people of the Saxons honor Frau Freke, who bestows on them gifts, the same whom the nobles amongst the Saxons reckon as Holda.” In Westphalia, the name of an old convent, Freckenhorst, Frickenhorst points to a sacred hurst or grove of Frecka (feminine), or of Fricko (masculine) compare Frœcinghyrst. Adalbert Kuhn also found evidence of a fru Freke in the Ukermark, where she is called Fruike, which corresponds to fru Harke in the Mittelmark and fru Gode in the Prignitz. This identification makes sense in light of the History of the Lombards and the Second Merseburg Charm, which prove a knowledge and a veneration of Frigg in the same area in the centuries before the Frau Holle legend came to be recorded.
Matron of witches
Holda's connection to the spirit world through the magic of spinning and weaving has associated her with witchcraftWitchcraft
Witchcraft, in historical, anthropological, religious, and mythological contexts, is the alleged use of supernatural or magical powers. A witch is a practitioner of witchcraft...
in Catholic
Catholic
The word catholic comes from the Greek phrase , meaning "on the whole," "according to the whole" or "in general", and is a combination of the Greek words meaning "about" and meaning "whole"...
German folklore
German folklore
German folklore shares many characteristics with Scandinavian folklore and English folklore due to their origins in a common Germanic mythology. It reflects a similar mix of influences: a pre-Christian pantheon and other beings equivalent to those of Norse mythology; magical characters associated...
. She was considered to ride with witches on distaff
Distaff
As a noun, a distaff is a tool used in spinning. It is designed to hold the unspun fibers, keeping them untangled and thus easing the spinning process. It is most commonly used to hold flax, and sometimes wool, but can be used for any type of fiber. Fiber is wrapped around the distaff, and tied in...
s, which closely resemble the brooms that witches are thought to ride. Likewise, Holda was often identified with Diana
Diana (mythology)
In Roman mythology, Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess Artemis, though she had an independent origin in Italy...
in old church documents. As early as the beginning of the eleventh century she appears to have been known as the leader of women and female nocturnal spirits, which "in common parlance are called Hulden from Holda". These women would leave their houses in spirit, going "out through closed doors in the silence of the night, leaving their sleeping husbands behind". They would travel vast distances through the sky, to great feasts, or to battles amongst the clouds.
As a holdover from the old heathen religion, she appears to have been demonized by the new faith. Christian religious texts denounce her worship. It is said of Frau Holle that she flies through the air with witches in her train. The ninth century Canon Episcopi censors women who claim to have ridden with a “crowd of demons.” Burchard's later recension of the same text expands on this in a section titled De arte magica:
“Have you believed there is some female, whom the stupid vulgar call Holda [or, in some manuscripts, strigam Holdam, the witch Holda], who is able to do a certain thing, such that those deceived by the devil affirm themselves by necessity and by command to be required to do, that is, with a crowd of demons transformed into the likeness of women, on fixed nights to be required to ride upon certain beasts, and to themselves be numbered in their company? If you have performed participation in this unbelief, you are required to do penance for one year on designated fast-days.”
Later canonical and church documents make her synonymous with Diana
Diana (mythology)
In Roman mythology, Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess Artemis, though she had an independent origin in Italy...
, Herodias
Herodias
Herodias was a Jewish princess of the Herodian Dynasty. Asteroid 546 Herodias is named after her.-Family relationships:*Daughter of Aristobulus IV...
, Bertha, Richella
Richella
Richella is a genus of plant in family Annonaceae. It contains the following species :* Richella hainanensis, Tsiang & P.T.Li...
and Abundia. Historian Carlo Ginzburg
Carlo Ginzburg
Carlo Ginzburg is a noted historian and proponent of the field of microhistory. He is best known for his Il formaggio e I vermi which examined the beliefs of an Italian heretic, Menocchio, from Montereale Valcellina.- Biography :The son of Natalia Ginzburg and Leone Ginzburg, he was born...
has identified remarkably similar beliefs existing throughout Europe for over a thousand years, whereby men and women were thought to leave their bodies in spirit and follow a goddess variously called Holda, Diana
Diana (mythology)
In Roman mythology, Diana was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess Artemis, though she had an independent origin in Italy...
, Herodias
Herodias
Herodias was a Jewish princess of the Herodian Dynasty. Asteroid 546 Herodias is named after her.-Family relationships:*Daughter of Aristobulus IV...
, Signora Oriente, Richella
Richella
Richella is a genus of plant in family Annonaceae. It contains the following species :* Richella hainanensis, Tsiang & P.T.Li...
, Arada and Perchta
Perchta
Perchta or Berchta , also commonly known as Percht and other variations, was once known as a goddess in Southern Germanic paganism in the Alpine countries...
. He also identifies strong morphological similarities with the earlier goddesses Hecate
Hecate
Hecate or Hekate is a chthonic Greco-Roman goddess associated with magic, witchcraft, necromancy, and crossroads.She is attested in poetry as early as Hesiod's Theogony...
/Artemis
Artemis
Artemis was one of the most widely venerated of the Ancient Greek deities. Her Roman equivalent is Diana. Some scholars believe that the name and indeed the goddess herself was originally pre-Greek. Homer refers to her as Artemis Agrotera, Potnia Theron: "Artemis of the wildland, Mistress of Animals"...
, Artio
Artio
Artio was a Celtic bear goddess. Evidence of her worship has notably been found at Bern whose name according to legend is derived from the word Bär, "bear".-Representations and inscriptions:...
, the Matres of Engyon
Engyon
Engyon is a legendary ancient town of the interior of Sicily, a Cretan colony, according to legend, and famous for an ancient temple of the Matres which aroused the greed of Verres. Its site is uncertain; some topographers have identified it with Gangi, a town 30 km SSE of Cefalù, but only on...
, the Matronae and Epona
Epona
In Gallo-Roman religion, Epona was a protector of horses, donkeys, and mules. She was particularly a goddess of fertility, as shown by her attributes of a patera, cornucopia, ears of grain and the presence of foals in some sculptures suggested that the goddess and her horses were leaders of the...
, as well as figures from fairy-tales, such as Cinderella
Cinderella
"Cinderella; or, The Little Glass Slipper" is a folk tale embodying a myth-element of unjust oppression/triumphant reward. Thousands of variants are known throughout the world. The title character is a young woman living in unfortunate circumstances that are suddenly changed to remarkable fortune...
.
A Thesaurus pauperum of 1468 from Tegernsee
Tegernsee
Tegernsee is a town in the Miesbach district of Bavaria, Germany. It is located on the shore of Tegernsee lake, at an elevation of 747 m above sea level....
states: “Diana who is commonly known as Fraw Percht is in the habit of wandering through the night with a host of women.” A 16th century fable recorded by Erasmus Alberus speaks of “an army of women” with sickles in hand sent by Frau Hulda. Thomas Reinesius in the 17th century speaks of Werra of the Voigtland and her “crowd of maenads.” And in 1630, a man was convicted at a witch trial in Hesse for having ridden in the Wild Hunt of Frau H
94, Stephanus Lanzkrana in Die Hymelstrass, admonishes those who believe in “frawn percht, frawn hold, herodyasis or dyana, the heathen goddess.” Martin of Amberg says that meat and drink are left standing for her, indicating a sacrifice.
Holda figures in some pre-Christian Alpine traditions that have survived to modern times. During the Christmas period in the alpine regions of Germany, Austria and northern Switzerland, wild masked processions are still held in a number of towns, impersonating Holda, Perchta or related beings, and the wild hunt
Wild Hunt
The Wild Hunt is an ancient folk myth prevalent across Northern, Western and Central Europe. The fundamental premise in all instances is the same: a phantasmal, spectral group of huntsmen with the accoutrements of hunting, horses, hounds, etc., in mad pursuit across the skies or along the ground,...
. Vivid visual descriptions of her may allude to a popular costumed portrayal, perhaps as part of a seasonal festival or holiday drama. In 1522, in The Exposition of the Epistles at Basel, Martin Luther writes:
Here cometh up Dame Hulde with the snout, to wit, nature, and goeth about to gainstay her God and give him the lie, hangeth her old ragfair about her, the straw-harness; then falls to work and scrapes it featly on her fiddle.
According to Oberlin, Luther compares Nature rebelling against God to the heathenish Hulda “with the frightful nose.” Martin of Amberg calls her Percht mit der eisen nasen, “with the iron nose.” Vintler calls her Frau Percht with the long nose and a MHG manuscript refers to her as Berchten mit der langen nas. She is known as Trempe, the trampling one, and Stempe, the stamping one. She and her train are expected to make a racket. Costumed Christmas traditions are well-known throughout northern Europe, including England and Scandinavia.
Holda in fairy tales
The most famous account of Holda was collected by the Brothers GrimmBrothers Grimm
The Brothers Grimm , Jacob Grimm and Wilhelm Grimm , were German academics, linguists, cultural researchers, and authors who collected folklore and published several collections of it as Grimm's Fairy Tales, which became very popular...
, the fairy tale
Fairy tale
A fairy tale is a type of short story that typically features such folkloric characters, such as fairies, goblins, elves, trolls, dwarves, giants or gnomes, and usually magic or enchantments. However, only a small number of the stories refer to fairies...
Mother Hulda
Mother Hulda
Mother Hulda is a German fairy tale collected by the Brothers Grimm and first published in 1812 as part of Children's and Household Tales. It was originally known as Frau Holle and is tale number 24.- Synopsis :...
(German: Frau Holle):
A mother had two daughters, the elder was spoilt and idle, the younger one unloved and overworked. Every day, the younger would sit outside the cottage and spin beside the well. One day she pricked her finger on the point of the spindle (compare Sleeping Beauty
Sleeping Beauty
Sleeping Beauty by Charles Perrault or Little Briar Rose by the Brothers Grimm is a classic fairytale involving a beautiful princess, enchantment, and a handsome prince...
). When she washed the blood away, the spindle fell from her hand and sank out of sight. When she leapt into the well after it, she found herself in the otherworld of Hulda, who kept her as maidservant for several weeks. Then Hulda was so impressed by the girl's meekness and industry she sent her back to her family with an apronful of gold.
The mother sent the lazy daughter down the well to get more gold. Copying her sister, the lazy daughter bloodied her finger and leapt into the well. But Mother Hulda reproved her idle nature by sending her home covered with tar (Note: The German word used in the story is "Pech", which can mean either pitch (resen) or bad luck.)
Sources
Grimm based his theory of Holda on what he took to be the earliest references to her: an eleventh-century interpolation to the Canon EpiscopiCanon Episcopi
The Canon Episcopi is an important document in the history of witchcraft. It is first attested in the Libri de synodalibus causis et disciplinis ecclesiasticis composed by Regino of Prüm around 906, but Regino considered it an older text; he, and later scholars following him, believed it to be from...
by Burchard of Worms
Burchard of Worms
Burchard of Worms was the Roman Catholic bishop of Worms in the Holy Roman Empire, and author of a Canon law collection in twenty books, the "Collectarium canonum" or "Decretum".-Life:...
, and pre-Christian Roman inscriptions to Hludana that he tentatively linked to the same divinity. There were early challenges to connecting this figure with a pagan goddess, since her earliest definite appearance links her with the Virgin Mary, commonly called "Queen of Heaven": an early-13th-century text listing superstitions states that "In the night of Christ's Nativity
Christmas
Christmas or Christmas Day is an annual holiday generally celebrated on December 25 by billions of people around the world. It is a Christian feast that commemorates the birth of Jesus Christ, liturgically closing the Advent season and initiating the season of Christmastide, which lasts twelve days...
they set the table for the Queen of Heaven, whom the people call Frau Holda, that she might help them". Lotte Motz
Lotte Motz
Lotte Motz, born Lotte Edlis, was an Austrian-American scholar who published four books and many scholarly papers, primarily in the fields of Germanic mythology and folklore.-Life:-...
and Carlo Ginzburg both conclude that she is pre-Christian in origin, based on comparison with other remarkably similar figures and ritual observances spread throughout Europe. Ginzburg proposes that these mythical structures have their origins in the ancient shamanism of central Eurasia.
A pagan Holda received wide distribution in catalogs of superstitions and in sermons during the fifteenth century, and in the sixteenth, Martin Luther
Martin Luther
Martin Luther was a German priest, professor of theology and iconic figure of the Protestant Reformation. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel with his Ninety-Five Theses in 1517...
employed the image to personify the shortcomings of hostile Reason in theological contexts.
Related beings
Weisse FrauenWeisse Frauen
In German folklore, the Weisse Frauen are elven-like spirits that may have derived from Germanic paganism in the form of legends of light elves . They are described as beautiful and enchanted creatures who appear at noon and can be seen sitting in the sunshine brushing their hair or bathing in a...
were a probable derivative, per Jacob Grimm
Jacob Grimm
Jacob Ludwig Carl Grimm was a German philologist, jurist and mythologist. He is best known as the discoverer of Grimm's Law, the author of the monumental Deutsches Wörterbuch, the author of Deutsche Mythologie and, more popularly, as one of the Brothers Grimm, as the editor of Grimm's Fairy...
.
Perchta
Perchta
Perchta or Berchta , also commonly known as Percht and other variations, was once known as a goddess in Southern Germanic paganism in the Alpine countries...
(Frau Berchta) of the Southern German Alps per Jacob Grimm
Jacob Grimm
Jacob Ludwig Carl Grimm was a German philologist, jurist and mythologist. He is best known as the discoverer of Grimm's Law, the author of the monumental Deutsches Wörterbuch, the author of Deutsche Mythologie and, more popularly, as one of the Brothers Grimm, as the editor of Grimm's Fairy...
.
External links
- Thorskegga Thorn, "Spinning in myths and folktales"
- Holda and the Cult of Witches: neo-medieval view of Holda