Borobudur
Encyclopedia
Borobudur, or Barabudur, is a 9th-century Mahayana
Buddhist
monument
near Magelang
, Central Java
, Indonesia
. The monument comprises six square platforms topped by three circular platforms, and is decorated with 2,672 relief
panels and 504 Buddha statues
. A main dome, located at the center of the top platform, is surrounded by 72 Buddha statues seated inside perforated stupa
.
The monument is both a shrine
to the Lord Buddha and a place for Buddhist pilgrimage
. The journey for pilgrims begins at the base of the monument and follows a path circumambulating
the monument while ascending to the top through the three levels of Buddhist cosmology
, namely Kāmadhātu
(the world of desire), Rupadhatu
(the world of forms) and Arupadhatu
(the world of formlessness). During the journey, the monument guides the pilgrims through a system of stairways and corridors with 1,460 narrative relief panels on the walls and the balustrades.
Evidence suggests Borobudur was abandoned following the 14th-century decline of Buddhist and Hindu
kingdoms in Java, and the Javanese conversion to Islam. Worldwide knowledge of its existence was sparked in 1814 by Sir Thomas Stamford Raffles, then the British ruler of Java, who was advised of its location by native Indonesians. Borobudur has since been preserved through several restorations. The largest restoration project was undertaken between 1975 and 1982 by the Indonesian government and UNESCO
, following which the monument was listed as a UNESCO World Heritage Site
.
Borobudur is still used for pilgrimage; once a year Buddhists in Indonesia celebrate Vesak
at the monument, and Borobudur is Indonesia's single most visited tourist attraction
.
In Indonesian
, ancient temples are known as candi
; thus "Borobudur Temple" is locally known as Candi Borobudur. The term candi is also used more loosely to describe any ancient structure, for example gates and bathing structures. The origins of the name Borobudur however are unclear, although the original names of most ancient Indonesian temples are no longer known. The name Borobudur was first written in Sir Thomas Raffles' book on Javan history. Raffles wrote about a monument called borobudur, but there are no older documents suggesting the same name. The only old Javanese manuscript that hints at the monument as a holy Buddhist sanctuary is Nagarakretagama
, written by Mpu Prapanca
in 1365.
The name Bore-Budur, and thus BoroBudur, is thought to have been written by Raffles in English grammar to mean the nearby village of Bore; most candi are named after a nearby village. If it followed Javanese language
, the monument should have been named 'BudurBoro'. Raffles also suggested that 'Budur' might correspond to the modern Javanese word Buda ("ancient") – i.e., "ancient Boro". However, another archaeologist suggests the second component of the name (Budur) comes from Javanese term bhudhara (mountain).
The references about the construction and inauguration of a sacred buddhist building — possibly refer to Borobudur — was mentioned in two inscriptions, both discovered in Kedu, Temanggung Regency
. The Karangtengah inscription
dated 824 mentioned vaguely about a sacred building named Jinalaya (the realm of those who have conquer worldly desire and reach enlightenment) inaugurated by Pramodhawardhani daughter of Samaratungga
. The Tri Tepusan inscription
dated 842 mentioned about the sima (tax-free) lands awarded by Çrī Kahulunnan (Pramodhawardhani) to ensure the funding and maintenance of a Kamūlān called Bhūmisambhāra. Kamūlān itself from the word mula which means 'the place of origin', a sacred building to honor the ancestors, probably the ancestors of the Sailendra
s. Casparis suggested that Bhūmi Sambhāra Bhudhāra which in Sanskrit
means "The mountain of combined virtues of the ten stages of Boddhisattvahood", was the original name of Borobudur.
, Borobudur is located in an elevated area between two twin volcanoes, Sundoro
-Sumbing
and Merbabu
-Merapi
, and two rivers, the Progo and the Elo. According to local myth, the area known as Kedu Plain
is a Javanese 'sacred' place and has been dubbed 'the garden of Java' due to its high agricultural fertility. Besides Borobudur, there are other Buddhist and Hindu
temples in the area, including the Prambanan temples compound
. During the restoration in the early 20th century, it was discovered that three Buddhist temples in the region, Borobudur, Pawon
and Mendut
, are positioned along a straight line. It might be accidental, but the temples' alignment is in conjunction with a native folk tale
that a long time ago, there was a brick-paved road from Borobudur to Mendut with walls on both sides. The three temples (Borobudur–Pawon–Mendut) have similar architecture and ornamentation derived from the same time period, which suggests that ritual relationship between the three temples, in order to have formed a sacred unity, must have existed, although exact ritual process is yet unknown.
, developed a theory that Kedu Plain was once a lake and Borobudur initially represented a lotus flower floating on the lake. Lotus flowers are found in almost every Buddhist work of art, often serving as a throne for buddhas and base for stupas. The architecture of Borobudur itself suggests a lotus depiction, in which Buddha postures in Borobudur symbolize the Lotus Sutra
, mostly found in many Mahayana Buddhism
(a school of Buddhism widely spread in the east Asia region) texts. Three circular platforms on the top are also thought to represent a lotus leaf. Nieuwenkamp's theory, however, was contested by many archaeologists because the natural environment surrounding the monument is a dry land.
Geologists, on the other hand, support Nieuwenkamp's view, pointing out clay
sediments found near the site. A study of stratigraphy
, sediment and pollen
samples conducted in 2000 supports the existence of a paleolake environment near Borobudur, which tends to confirm Nieuwenkamp's theory. The lake area fluctuated with time and the study also proves that Borobudur was near the lake shore c. 13th and 14th centuries. River flows and volcanic activities
shape the surrounding landscape, including the lake. One of the most active volcanoes in Indonesia, Mount Merapi, is in the direct vicinity of Borobudur and has been very active since the Pleistocene
.
reliefs on the temple's hidden foot and the inscriptions commonly used in royal charters during the 8th and 9th centuries. Borobudur was likely founded around 800 AD. This corresponds to the period between 760 and 830 AD, the peak of the Sailendra dynasty
in central Java, when it was under the influence of the Srivijayan Empire
. The construction has been estimated to have taken 75 years and been completed during the reign of Samaratungga
in 825.
There is confusion between Hindu and Buddhist rulers in Java
around that time. The Sailendras were known as ardent followers of Buddhism, though stone inscriptions found at Sojomerto suggest they may have been Hindus. It was during this time that many Hindu and Buddhist monuments were built on the plains and mountains around the Kedu Plain. The Buddhist monuments, including Borobudur, were erected around the same time as the Hindu Shiva
Prambanan
temple compound. In 732 AD, the Shivaite King Sanjaya
commissioned a Shivalinga sanctuary to be built on the Ukir hill, only 10 km (6.2 mi) east of Borobudur.
Construction of Buddhist temples, including Borobudur, at that time was possible because Sanjaya's immediate successor, Rakai Panangkaran, granted his permission to the Buddhist followers to build such temples. In fact, to show his respect, Panangkaran gave the village of Kalasan to the Buddhist community, as is written in the Kalasan Charter dated 778 AD. This has led some archaeologists to believe that there was never serious conflict concerning religion in Java as it was possible for a Hindu king to patronize the establishment of a Buddhist monument; or for a Buddhist king to act likewise. However, it is likely that there were two rival royal dynasties in Java at the time—the Buddhist Sailendra and the Saivite Sanjaya—in which the latter triumphed over their rival in the 856 battle on the Ratubaka
plateau. This confusion also exists regarding the Lara Jonggrang temple at the Prambanan
complex, which was believed that it was erected by the victor Rakai Pikatan as the Sanjaya dynasty's reply to Borobudur, but others suggest that there was a climate of peaceful coexistence where Sailendra involvement exists in Lara Jonggrang.
Borobudur lay hidden for centuries under layers of volcanic ash
and jungle growth. The facts behind its abandonment remain a mystery. It is not known when active use of the monument and Buddhist pilgrimage to it ceased. Sometime between 928 and 1006, King Mpu Sindok
moved the capital of the Medang Kingdom to the region of East Java
after a series of volcanic eruptions; it is not certain whether this influenced the abandonment, but several sources mention this as the most likely period of abandonment. The monument is mentioned vaguely as late as ca.
1365, in Mpu Prapanca
's Nagarakretagama
written during Majapahit era and mentioning "the vihara in Budur". Soekmono (1976) also mentions the popular belief that the temples were disbanded when the population converted to Islam in the 15th century.
The monument was not forgotten completely, though folk stories gradually shifted from its past glory into more superstitious beliefs associated with bad luck and misery. Two old Javanese chronicles
(babad) from the 18th century mention cases of bad luck associated with the monument. According to the Babad Tanah Jawi (or the History of Java), the monument was a fatal factor for Mas Dana, a rebel who revolted against Pakubuwono I, the king of Mataram
in 1709. It was mentioned that the "Redi Borobudur" hill was besieged and the insurgents were defeated and sentenced to death by the king. In the Babad Mataram (or the History of the Mataram Kingdom), the monument was associated with the misfortune of Prince Monconagoro, the crown prince of the Yogyakarta Sultanate
in 1757. In spite of a taboo against visiting the monument, "he took what is written as the knight who was captured in a cage (a statue in one of the perforated stupas)". Upon returning to his palace, he fell ill and died one day later.
Following the Anglo-Dutch Java War
, Java was under British administration from 1811 to 1816. The appointed governor was Lieutenant Governor-General
Thomas Stamford Raffles, who took great interest in the history of Java. He collected Javanese antiques and made notes through contacts with local inhabitants during his tour throughout the island. On an inspection tour to Semarang
in 1814, he was informed about a big monument deep in a jungle near the village of Bumisegoro. He was not able to make the discovery himself and sent H.C. Cornelius, a Dutch engineer, to investigate.
In two months, Cornelius and his 200 men cut down trees, burned down vegetation and dug away the earth to reveal the monument. Due to the danger of collapse, he could not unearth all galleries. He reported his findings to Raffles including various drawings. Although the discovery is only mentioned by a few sentences, Raffles has been credited with the monument's recovery, as one who had brought it to the world's attention.
Hartmann, a Dutch administrator of the Kedu region, continued Cornelius' work and in 1835 the whole complex was finally unearthed. His interest in Borobudur was more personal than official. Hartmann did not write any reports of his activities; in particular, the alleged story that he discovered the large statue of Buddha in the main stupa. In 1842, Hartmann investigated the main dome although what he discovered remains unknown as the main stupa remains empty.
The Dutch East Indies
government then commissioned F.C. Wilsen, a Dutch engineering official, who studied the monument and drew hundreds of relief sketches. J.F.G. Brumund was also appointed to make a detailed study of the monument, which was completed in 1859. The government intended to publish an article based on Brumund study supplemented by Wilsen's drawings, but Brumund refused to cooperate. The government then commissioned another scholar, C. Leemans, who compiled a monograph
based on Brumund's and Wilsen's sources. In 1873, the first monograph of the detailed study of Borobudur was published, followed by its French translation a year later. The first photograph of the monument was taken in 1873 by a Dutch-Flemish
engraver, Isidore van Kinsbergen
.
Appreciation of the site developed slowly, and it served for some time largely as a source of souvenirs and income for "souvenir hunters" and thieves. In 1882, the chief inspector of cultural artifacts recommended that Borobudur be entirely disassembled with the relocation of reliefs into museums due to the unstable condition of the monument. As a result, the government appointed Groenveldt, an archeologist, to undertake a thorough investigation of the site and to assess the actual condition of the complex; his report found that these fears were unjustified and recommended it be left intact.
, Theodoor van Erp, a Dutch army
engineer officer, and Van de Kamer, a construction engineer from the Department of Public Works.
In 1902, the commission submitted a threefold plan of proposal to the government. First, the immediate dangers should be avoided by resetting the corners, removing stones that endangered the adjacent parts, strengthening the first balustrades and restoring several niches, archways, stupas and the main dome. Second, fencing off the courtyards, providing proper maintenance and improving drainage by restoring floors and spouts. Third, all loose stones should be removed, the monument cleared up to the first balustrades, disfigured stones removed and the main dome restored. The total cost was estimated at that time around 48,800 Dutch guilders.
The restoration then was carried out between 1907 and 1911, using the principles of anastylosis
and led by Theodor van Erp. The first seven months of his restoration was occupied with excavating the grounds around the monument to find missing Buddha heads and panel stones. Van Erp dismantled and rebuilt the upper three circular platforms and stupas. Along the way, Van Erp discovered more things he could do to improve the monument; he submitted another proposal that was approved with the additional cost of 34,600 guilders. At first glance Borobudur had been restored to its old glory.
Due to the limited budget, the restoration had been primarily focused on cleaning the sculptures, and Van Erp did not solve the drainage problem. Within fifteen years, the gallery walls were sagging and the reliefs showed signs of new cracks and deterioration. Van Erp used concrete from which alkali salts and calcium hydroxide
leached and were transported into the rest of the construction. This caused some problems, so that a further thorough renovation was urgently needed.
Small restorations have been performed since then, but not sufficient for complete protection. In the late 1960s, the Indonesian government had requested from the international community a major renovation to protect the monument. In 1973, a master plan to restore Borobudur was created. The Indonesian government and UNESCO
then undertook the complete overhaul of the monument in a big restoration project between 1975 and 1982. The foundation was stabilized and all 1,460 panels were cleaned. The restoration involved the dismantling of the five square platforms and improved the drainage by embedding water channels into the monument. Both impermeable and filter layers were added. This colossal project involved around 600 people to restore the monument and cost a total of US$ 6,901,243. After the renovation was finished, UNESCO listed Borobudur as a World Heritage Site
in 1991. It is listed under Cultural criteria (i) "to represent a masterpiece of human creative genius", (ii) "to exhibit an important interchange of human values, over a span of time or within a cultural area of the world, on developments in architecture or technology, monumental arts, town-planning or landscape design", and (vi) "to be directly or tangibly associated with events or living traditions, with ideas, or with beliefs, with artistic and literary works of outstanding universal significance".
Following the major 1973 renovation funded by UNESCO
, Borobudur is once again used as a place of worship
and pilgrimage. Once a year, during the full moon
in May or June, Buddhists in Indonesia
observe Vesak
day commemorating the birth, death, and the time when Siddhārtha Gautama
attained the highest wisdom to become the Buddha Shakyamuni. Vesak is an official national holiday
in Indonesia and the ceremony is centered at the three Buddhist temples by walking from Mendut
to Pawon
and ending at Borobudur.
The monument is the single most visited tourist attraction in Indonesia
. In 1974, 260,000 tourists of whom 36,000 were foreigners visited the monument. The figure hiked into visitors annually (80% were domestic tourists) in the mid 1990s, before the country's economy crisis. Tourism development, however, has been criticized for not including the local community on which occasional local conflict has arisen. In 2003, residents and small businesses around Borobudur organized several meetings and poetry protests, objecting to a provincial government plan to build a three-story mall complex, dubbed the 'Java World'.
On 21 January 1985, nine stupas were badly damaged by nine bombs. In 1991, a blind Muslim preacher, Husein Ali Al Habsyie, was sentenced to life imprisonment
for masterminding a series of bombings in the mid 1980s including the temple attack. Two other members of a right-wing extremist group
that carried out the bombings were each sentenced to 20 years in 1986 and another man received a 13-year prison term. On 27 May 2006, an earthquake
of 6.2 magnitude on the Richter scale
struck the south coast of Central Java. The event had caused severe damage around the region and casualties to the nearby city of Yogyakarta, but Borobudur remained intact.
On 28 August 2006 the Trail of Civilizations
symposium was held in Borobudur under the auspices of the governor of Central Java and the Indonesian Ministry of Culture and Tourism, also present the representatives from UNESCO and predominantly Buddhist nations of Southeast Asia, such as Thailand, Myanmar
, Laos, Vietnam and Cambodia. Climax of the event was the "Mahakarya Borobudur" ballet performance in front of the temple of Borobudur. It was choreographed to feature traditional Javanese dancing, music and costumes, and tell the history about the construction of the Borobudur. After the symposium, the Mahakarya Borobudur ballet is performed several times, especially during annual national Waisak
commemoration at Borobudur attended by Indonesian President.
UNESCO identified three specific areas of concern under the present state of conservation: (i) vandalism by visitors; (ii) soil erosion in the south-eastern part of the site; (iii) analysis and restoration of missing elements. The soft soil, the numerous earthquakes and heavy rains lead to the destabilization of the structure. Earthquakes are by far the most contributing factors, since not only stones fall down and arches crumble, but the earth itself can move in waves, further destroying the structure. The increasing popularity of the stupa brings in many visitors, most of whom are from Indonesia. Despite warning signs on all levels not to touch anything, the regular transmission of warnings over loudspeakers and the presence of guards, vandalism on reliefs and statues is a common occurrence and problem, leading to further deterioration. As of 2009, there is no system in place to limit the number of visitors allowed per day, or to introduce mandatory guided tours only.
in October and November 2010
. Volcanic ash
from Merapi fell on the temple complex, which is approximately 28 kilometres (17 mi) west-southwest of the crater. A layer of ash up to 2.5 centimetre (0.984251968503937 in) fell on the temple statues during the eruption of 3–5 November, also killing nearby vegetation, with experts fearing that the acidic ash might damage the historic site. The temple complex was closed from 5 to 9 November to clean up the ashfall.
Concerning of Borobudur's post-Mount Merapi
2010 eruption rehabilitation, UNESCO
has donated US$3 million as a part of rehabilitation costs. Ridding the temple's stones of volcanic sediment would take at least 6 months and then followed by planting trees to stabilize the temperature and finally to relife the social economic condition of local residents. More than 55,000 stone blocks comprising the temple's structure had to be dismantled to restore drainage system, which had been clogged by slurry after the rain. The restoration predicted will be finished in November 2011, more advance than predicted before.
, and when viewed from above takes the form of a giant tantric Buddhist
mandala
, simultaneously representing the Buddhist cosmology and the nature of mind. The foundation is a square, approximately 118 metres (387.1 ft) on each side. It has nine platforms, of which the lower six are square
and the upper three are circular
. The upper platform features seventy-two small stupas surrounding one large central stupa. Each stupa is bell-shaped and pierced by numerous decorative openings. Statues of the Buddha
sit inside the pierced enclosures.
The monument's three divisions symbolize the three "realms" of Buddhist cosmology, namely Kamadhatu (the world of desires), Rupadhatu
(the world of forms), and finally Arupadhatu
(the formless world). Ordinary sentient beings live out their lives on the lowest level, the realm of desire. Those who have burnt out all desire for continued existence leave the world of desire and live in the world on the level of form alone: they see forms but are not drawn to them. Finally, full Buddhas go beyond even form, and experience reality at its purest, most fundamental level, the formless ocean of nirvana. The liberation from the cycle of Saṃsāra
where the enlightened soul had no longer attached to worldly form is corresponds to the concept of Śūnyatā, the complete voidness or the nonexistence of the self
. Kāmadhātu is represented by the base, Rupadhatu by the five square platforms (the body), and Arupadhatu by the three circular platforms and the large topmost stupa. The architectural features between three stages have metaphorical differences. For instance, square and detailed decorations in the Rupadhatu disappear into plain circular platforms in the Arupadhatu to represent how the world of forms – where men are still attached with forms and names – changes into the world of the formless.
Congregational worship in Borobudur is performed in the form of pilgrimage. Pilgrims were guided by the system of staircases and corridors ascending to the top platform. Each platform represents one stage of enlightenment
. The path that guides pilgrims was designed to symbolize Buddhist cosmology
.
In 1885, a hidden structure under the base was accidentally discovered. The "hidden foot" contains reliefs, 160 of which are narratives describing the real Kāmadhātu. The remaining reliefs are panels with short inscriptions that apparently provide instructions for the sculptors, illustrating the scenes to be carved. The real base is hidden by an encasement base, the purpose of which remains a mystery. It was first thought that the real base had to be covered to prevent a disastrous subsidence of the monument through the hill. There is another theory that the encasement base was added because the original hidden foot was incorrectly designed, according to Vastu Shastra
, the Indian ancient book about architecture and town planning. Regardless of its intention, the encasement base was built with detailed and meticulous design and with aesthetics and religious considerations.
Approximately 55000 cubic metres (71,937.3 cu yd) of andesite
stones were taken from neighbouring stone quarries to build the monument. The stone was cut to size, transported to the site and laid without mortar
. Knobs, indentations and dovetails
were used to form joints between stones. Relief
s were created in situ
after the building had been completed.
The monument is equipped with a good drainage
system to cater for the area's high stormwater
run-off. To prevent flooding, 100 spouts are installed at each corner, each with a unique carved gargoyle
in the shape of a giant
or makara
.
Borobudur differs markedly from the general design of other structures built for this purpose. Instead of being built on a flat surface, Borobudur is built on a natural hill. However, construction technique is similar to other temples in Java. Without the inner spaces seen in other temples, and with a general design similar to the shape of pyramid
, Borobudur was first thought more likely to have served as a stupa, instead of a temple. A stupa is intended as a shrine
for the Buddha. Sometimes stupas were built only as devotional symbols of Buddhism. A temple, on the other hand, is used as a house of worship. The meticulous complexity of the monument's design suggests that Borobudur is in fact a temple.
Little is known about Gunadharma
, the architect of the complex. His name is recounted from Javanese folk tales rather than from written inscriptions.
The basic unit of measurement used during construction was the tala, defined as the length of a human face from the forehead's hairline to the tip of the chin or the distance from the tip of the thumb to the tip of the middle finger when both fingers are stretched at their maximum distance. The unit is thus relative from one individual to the next, but the monument has exact measurements. A survey conducted in 1977 revealed frequent findings of a ratio of 4:6:9 around the monument. The architect had used the formula to lay out the precise dimensions of the fractal
and self-similar
geometry in Borobudur's design. This ratio is also found in the designs of Pawon and Mendut, nearby Buddhist temples. Archeologists have conjectured that the 4:6:9 ratio and the tala have calendrical, astronomical and cosmological significance, as is the case with the temple of Angkor Wat
in Cambodia.
The main structure can be divided into three components: base, body, and top. The base is 123×123 m (403.5 × 403.5 ft) in size with 4 metres (13.1 ft) walls. The body is composed of five square platforms, each of diminishing height. The first terrace is set back 7 metres (23 ft) from the edge of the base. Each subsequent terrace is set back 2 metres (6.6 ft), leaving a narrow corridor at each stage. The top consists of three circular platforms, with each stage supporting a row of perforated stupa
s, arranged in concentric circles
. There is one main dome at the center; the top of which is the highest point of the monument, 35 metres (114.8 ft) above ground level. Stairways at the center of each of four sides give access to the top, with a number of arched gates overlooked by 32 lion statues. The gates are adorned with Kala's head carved on top of each and Makaras
projecting from each side. This Kala-Makara motif is commonly found on the gates of Javanese temples. The main entrance is on the eastern side, the location of the first narrative reliefs. Stairways on the slopes of the hill also link the monument to the low-lying plain.
The Borobudur reliefs also pay close attentio to India aesthetic discipline, such as pose and gesture that contain certain meanings and aesthetic value. The reliefs of noblemen, and noble women, kings, or divine beings such as apsara
s, tara
s and boddhisattvas usually portrayed in tribhanga pose. The three bent pose on neck, hips, and knee with one leg resting and one uphold the body weight. This position is considered as the most graceful pose, such as the figure of Surasundari holding a lotus.
Borobudur contains approximately 2,670 individual bas reliefs (1,460 narrative and 1,212 decorative panels), which cover the façades and balustrades. The total relief surface is 2500 square metres (26,909.8 sq ft) and they are distributed at the hidden foot (Kāmadhātu) and the five square platforms (Rupadhatu).
The narrative panels, which tell the story of Sudhana
and Manohara, are grouped into 11 series encircled the monument with the total length of 3000 metres (9,842.5 ft). The hidden foot contains the first series with 160 narrative panels and the remaining 10 series are distributed throughout walls and balustrades in four galleries starting from the eastern entrance stairway to the left. Narrative panels on the wall read from right to left, while on the balustrade read from left to right. This conforms with pradaksina, the ritual of circumambulation performed by pilgrim
s who move in a clockwise direction while keeping the sanctuary
to their right.
The hidden foot depicts the workings of karmic law
. The walls of the first gallery have two superimposed series of reliefs; each consists of 120 panels. The upper part depicts the biography of the Buddha
, while the lower part of the wall and also balustrades in the first and the second galleries tell the story of the Buddha's former lives. The remaining panels are devoted to Sudhana's further wandering about his search, terminated by his attainment of the Perfect Wisdom.
The law of karma (Karmavibhangga)
The 160 hidden panels do not form a continuous story, but each panel provides one complete illustration of cause and effect
. There are depictions of blameworthy activities, from gossip to murder, with their corresponding punishments. There are also praiseworthy activities, that include charity
and pilgrimage to sanctuaries, and their subsequent rewards. The pains of hell and the pleasure of heaven are also illustrated. There are scenes of daily life, complete with the full panorama of samsara
(the endless cycle of birth and death).
The birth of Buddha (Lalitavistara)
The story starts with the descent of the Lord Buddha from the Tushita
heaven, and ends with his first sermon in the Deer Park near Benares. The relief shows the birth of the Buddha as Prince Siddhartha
, son of King Suddhodana
and Queen Maya
of Kapilavastu
(in present-day Nepal).
The story is preceded by 27 panels showing various preparations, in heavens and on earth, to welcome the final incarnation of the Bodhisattva
. Before descending from Tushita heaven, the Bodhisattva entrusted his crown to his successor, the future Buddha Maitreya
. He descended on earth in the shape of white elephant
s with six tusk
s, penetrated to Queen Maya's right womb. Queen Maya had a dream of this event, which was interpreted that his son would become either a sovereign or a Buddha.
While Queen Maya felt that it was the time to give birth, she went to the Lumbini
park outside the Kapilavastu city. She stood under a plaksa tree, holding one branch with her right hand and she gave birth to a son, Prince Siddhartha. The story on the panels continues until the prince becomes the Buddha.
Prince Siddhartha story (Jataka) and other legendary persons (Avadana)
Jataka
s are stories about the Buddha before he was born as Prince Siddhartha. Avadana
s are similar to jatakas, but the main figure is not the Bodhisattva himself. The saintly deeds in avadanas are attributed to other legendary persons. Jatakas and avadanas are treated in one and the same series in the reliefs of Borobudur.
The first 20 lower panels in the first gallery on the wall depict the Sudhanakumaravadana or the saintly deeds of Sudhana
. The first 135 upper panels in the same gallery on the balustrades are devoted to the 34 legends of the Jatakamala. The remaining 237 panels depict stories from other sources, as do for the lower series and panels in the second gallery. Some jatakas stories are depicted twice, for example the story of King Sibhi (Rama
's forefather).
Sudhana's search for the Ultimate Truth (Gandavyuha)
Gandavyuha is the story told in the final chapter of the Avatamsaka Sutra
about Sudhana's tireless wandering in search of the Highest Perfect Wisdom. It covers two galleries (third and fourth) and also half of the second gallery; comprising in total of 460 panels. The principal figure of the story, the youth Sudhana, son of an extremely rich merchant, appears on the 16th panel. The preceding 15 panels form a prologue
to the story of the miracles during Buddha's samadhi
in the Garden of Jeta
at Sravasti
.
During his search, Sudhana visited no less than 30 teachers but none of them had satisfied him completely. He was then instructed by Manjusri
to meet the monk Megasri, where he was given the first doctrine. As his journey continues, Sudhana meets (in the following order) Supratisthita, the physician Megha (Spirit of Knowledge), the banker Muktaka, the monk Saradhvaja, the upasika
Asa (Spirit of Supreme Enlightenment), Bhismottaranirghosa, the Brahmin
Jayosmayatna, Princess Maitrayani, the monk Sudarsana, a boy called Indriyesvara, the upasika Prabhuta, the banker Ratnachuda, King Anala
, the god Siva Mahadeva
, Queen Maya
, Bodhisattva
Maitreya
and then back to Manjusri. Each meeting has given Sudhana a specific doctrine, knowledge and wisdom. These meetings are shown in the third gallery.
After the last meeting with Manjusri, Sudhana went to the residence of Bodhisattva Samantabhadra
; depicted in the fourth gallery. The entire series of the fourth gallery is devoted to the teaching of Samantabhadra. The narrative panels finally end with Sudhana's achievement of the Supreme Knowledge and the Ultimate Truth.
Apart from the story of the Buddhist cosmology
carved in stone, Borobudur has many statues of various Buddhas. The cross-legged statues are seated in a lotus position
and distributed on the five square platforms (the Rupadhatu level) as well as on the top platform (the Arupadhatu level).
The Buddha statues are in niches at the Rupadhatu level, arranged in rows on the outer sides of the balustrades, the number of statues decreasing as platforms progressively diminish to the upper level. The first balustrades have 104 niches, the second 104, the third 88, the fourth 72 and the fifth 64. In total, there are 432 Buddha statues at the Rupadhatu level. At the Arupadhatu level (or the three circular platforms), Buddha statues are placed inside perforated stupa
s. The first circular platform has 32 stupas, the second 24 and the third 16, that add up to 72 stupas. Of the original 504 Buddha statues, over 300 are damaged (mostly headless) and 43 are missing (since the monument's discovery, heads have been stolen as collector's items, mostly by Western museums).
At first glance, all the Buddha statues appear similar, but there is a subtle difference between them in the mudra
s or the position of the hands. There are five groups of mudra: North, East, South, West and Zenith, which represent the five cardinal compass points according to Mahayana
. The first four balustrades have the first four mudras: North, East, South and West, of which the Buddha statues that face one compass direction have the corresponding mudra. Buddha statues at the fifth balustrades and inside the 72 stupas on the top platform have the same mudra: Zenith
. Each mudra represents one of the Five Dhyani Buddhas
; each has its own symbolism.
Following the order of Pradakshina (clockwise circumumbulation) starting from the east, the mudras of the Borobudur buddha statues are:
Mahayana
Mahāyāna is one of the two main existing branches of Buddhism and a term for classification of Buddhist philosophies and practice...
Buddhist
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
monument
Monument
A monument is a type of structure either explicitly created to commemorate a person or important event or which has become important to a social group as a part of their remembrance of historic times or cultural heritage, or simply as an example of historic architecture...
near Magelang
Magelang
Magelang is one of the largest cities of the 1,130 km² Magelang Regency, Central Java, Indonesia. It is also the largest town in the Kedu Plain between Mount Merbabu and Mount Sumbing in Central Java, Indonesia...
, Central Java
Central Java
Central Java is a province of Indonesia. The administrative capital is Semarang. It is one of six provinces on the island of Java.This province is the province of high Human Development in Indonesia and its Points Development Index countries is equivalent to Lebanon. The province of Central Java...
, Indonesia
Indonesia
Indonesia , officially the Republic of Indonesia , is a country in Southeast Asia and Oceania. Indonesia is an archipelago comprising approximately 13,000 islands. It has 33 provinces with over 238 million people, and is the world's fourth most populous country. Indonesia is a republic, with an...
. The monument comprises six square platforms topped by three circular platforms, and is decorated with 2,672 relief
Relief
Relief is a sculptural technique. The term relief is from the Latin verb levo, to raise. To create a sculpture in relief is thus to give the impression that the sculpted material has been raised above the background plane...
panels and 504 Buddha statues
Buddhist art
Buddhist art originated on the Indian subcontinent following the historical life of Siddhartha Gautama, 6th to 5th century BC, and thereafter evolved by contact with other cultures as it spread throughout Asia and the world....
. A main dome, located at the center of the top platform, is surrounded by 72 Buddha statues seated inside perforated stupa
Stupa
A stupa is a mound-like structure containing Buddhist relics, typically the remains of Buddha, used by Buddhists as a place of worship....
.
The monument is both a shrine
Shrine
A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated....
to the Lord Buddha and a place for Buddhist pilgrimage
Pilgrimage
A pilgrimage is a journey or search of great moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a person's beliefs and faith...
. The journey for pilgrims begins at the base of the monument and follows a path circumambulating
Circumambulation
Circumambulation is the act of moving around a sacred object.Circumambulation of temples or deity images is an integral part of Hindu ritual. It is also practised in Buddhism. In Islam, circumambulation is performed around the Kaaba in Mecca, in a counter-clockwise direction...
the monument while ascending to the top through the three levels of Buddhist cosmology
Buddhist cosmology
Buddhist cosmology is the description of the shape and evolution of the Universe according to the canonical Buddhist scriptures and commentaries.-Introduction:...
, namely Kāmadhātu
Desire realm
The desire realm is one of three realms or three worlds in traditional Buddhist cosmology into which a being wandering in may be reborn. The other two are the form realm, and the formless realm The desire realm (Sanskrit kāma-dhātu) is one of three realms (Sanskrit: dhātu, Tibetan: khams) or...
(the world of desire), Rupadhatu
Rupajhana
In Buddhism, rūpajhānas are successive levels of meditation in which the mind is focused on a material or mental object: it is a word frequently used in Pāli scriptures and to a lesser extent in the Mahayana scriptures...
(the world of forms) and Arupadhatu
Arupajhana
In Buddhism, the arūpajhānas or "formless meditations" are four successive levels of meditation on non-material objects. These levels are higher than the rūpajhānas, and harder to attain...
(the world of formlessness). During the journey, the monument guides the pilgrims through a system of stairways and corridors with 1,460 narrative relief panels on the walls and the balustrades.
Evidence suggests Borobudur was abandoned following the 14th-century decline of Buddhist and Hindu
Hinduism in Indonesia
Hinduism in Indonesia, also known by its formal Indonesian name Agama Hindu Dharma, refers to Hinduism as practised in Indonesia. According to the 2000 census Hindus consisted 1.79% of the total population with 88.05% in Bali and 5.89% in Central Kalimantan...
kingdoms in Java, and the Javanese conversion to Islam. Worldwide knowledge of its existence was sparked in 1814 by Sir Thomas Stamford Raffles, then the British ruler of Java, who was advised of its location by native Indonesians. Borobudur has since been preserved through several restorations. The largest restoration project was undertaken between 1975 and 1982 by the Indonesian government and UNESCO
UNESCO
The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations...
, following which the monument was listed as a UNESCO World Heritage Site
World Heritage Site
A UNESCO World Heritage Site is a place that is listed by the UNESCO as of special cultural or physical significance...
.
Borobudur is still used for pilgrimage; once a year Buddhists in Indonesia celebrate Vesak
Vesak
Vesākha is a holiday observed traditionally by Buddhists in Bangladesh, India, Nepal, Sri Lanka, and the South East Asian countries of Singapore, Vietnam, Thailand, Cambodia, Laos, Malaysia, Burma, and Indonesia...
at the monument, and Borobudur is Indonesia's single most visited tourist attraction
Tourism in Indonesia
Tourism in Indonesia is an important component of the Indonesian economy as well as a significant source of its foreign exchange revenues. The vast country of sprawling archipelago has so much to offer; from natural beauty, historical heritage to cultural diversityIn 2009, the number of...
.
Etymology
Indonesian language
Indonesian is the official language of Indonesia. Indonesian is a normative form of the Riau Islands dialect of Malay, an Austronesian language which has been used as a lingua franca in the Indonesian archipelago for centuries....
, ancient temples are known as candi
Candi of Indonesia
Candi are the Hindu and Buddhist temples and sanctuaries of Indonesia, mostly built during the 8th to 15th centuries...
; thus "Borobudur Temple" is locally known as Candi Borobudur. The term candi is also used more loosely to describe any ancient structure, for example gates and bathing structures. The origins of the name Borobudur however are unclear, although the original names of most ancient Indonesian temples are no longer known. The name Borobudur was first written in Sir Thomas Raffles' book on Javan history. Raffles wrote about a monument called borobudur, but there are no older documents suggesting the same name. The only old Javanese manuscript that hints at the monument as a holy Buddhist sanctuary is Nagarakretagama
Nagarakretagama
The Nagarakretagama or Nagarakrtagama, also known as Desawarnana, is an Old Javanese eulogy to Hayam Wuruk, a Javanese king and the monarch of the Majapahit Empire. It was written as a kakawin by Mpu Prapanca in 1365 . The Nagarakretagama contains detailed descriptions of the Majapahit Empire...
, written by Mpu Prapanca
Mpu Prapanca
Mpu Prapanca was the author of the epic poem Nagarakertagama, written in Old Javanese. It tells the story of the Majapahit Kingdom and other stories of ancient Hindu-Javanese kingdoms. The Buddhist monk Prapanca wrote the chronicle in 1365 as a eulogy to Hayam Wuruk, who brought Majapahit to...
in 1365.
The name Bore-Budur, and thus BoroBudur, is thought to have been written by Raffles in English grammar to mean the nearby village of Bore; most candi are named after a nearby village. If it followed Javanese language
Javanese language
Javanese language is the language of the Javanese people from the central and eastern parts of the island of Java, in Indonesia. In addition, there are also some pockets of Javanese speakers in the northern coast of western Java...
, the monument should have been named 'BudurBoro'. Raffles also suggested that 'Budur' might correspond to the modern Javanese word Buda ("ancient") – i.e., "ancient Boro". However, another archaeologist suggests the second component of the name (Budur) comes from Javanese term bhudhara (mountain).
The references about the construction and inauguration of a sacred buddhist building — possibly refer to Borobudur — was mentioned in two inscriptions, both discovered in Kedu, Temanggung Regency
Temanggung Regency
Temanggung Regency is a regency in the Central Java Province of Indonesia. Its capital is Temanggung.All travelers going to the Dieng temple complex from Yogya or Semarang have to pass this regency...
. The Karangtengah inscription
Karangtengah inscription
Karangtengah inscription is the inscriptions written on five pieces of stones dated 746 Saka or 824 CE, discovered in Karangtengah hamlet, Temanggung Regency, Central Java, Indonesia. The inscription was written in ancient Javanese script in two languages; Old Javanese and Sanskrit...
dated 824 mentioned vaguely about a sacred building named Jinalaya (the realm of those who have conquer worldly desire and reach enlightenment) inaugurated by Pramodhawardhani daughter of Samaratungga
Samaratungga
Samaratungga was the head of the Sailendra dynasty who ruled Central Java and Srivijaya in the 8th and the 9th century. He was the successor of King Indra, and his name was mentioned in Karangtengah inscription dated 824 CE as the constructor of a sacred buddhist building called Venuvana to place...
. The Tri Tepusan inscription
Tri Tepusan inscription
The Tri Tepusan inscription is an inscription discovered in Kedu Plain, Temanggung Regency, Central Java, Indonesia, dated from 842 CE. This inscription is linked with Borobudur buddhist monument.-Contents:...
dated 842 mentioned about the sima (tax-free) lands awarded by Çrī Kahulunnan (Pramodhawardhani) to ensure the funding and maintenance of a Kamūlān called Bhūmisambhāra. Kamūlān itself from the word mula which means 'the place of origin', a sacred building to honor the ancestors, probably the ancestors of the Sailendra
Sailendra
Sailendra is the name of an influential Indonesian dynasty that emerged in 8th century Java.The Sailendras were active promoters of Mahayana Buddhism and covered the Kedu Plain of Central Java with Buddhist monuments, including the world famous Borobudur.The Sailendras are considered to be a...
s. Casparis suggested that Bhūmi Sambhāra Bhudhāra which in Sanskrit
Sanskrit
Sanskrit , is a historical Indo-Aryan language and the primary liturgical language of Hinduism, Jainism and Buddhism.Buddhism: besides Pali, see Buddhist Hybrid Sanskrit Today, it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand...
means "The mountain of combined virtues of the ten stages of Boddhisattvahood", was the original name of Borobudur.
The three temples
Approximately 40 kilometres (24.9 mi) northwest of YogyakartaYogyakarta (city)
Yogyakarta is a city in the Yogyakarta Special Region, Indonesia. It is renowned as a centre of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry, and puppet shows. Yogyakarta was the Indonesian capital during the Indonesian National Revolution from 1945 to...
, Borobudur is located in an elevated area between two twin volcanoes, Sundoro
Mount Sundoro
Mount Sindara, Mount Sindoro or Mount Sundoro is an active stratovolcano in Central Java, Indonesia. Parasitic craters and cones are found in the northwest-southern flanks; the largest is called Kembang. A small lava dome occupies the volcano's summit. Historical eruptions mostly mild-to-moderate...
-Sumbing
Mount Sumbing
Mount Sumbing or Gunung Sumbing is an active stratovolcano in Central Java, Indonesia, symmetrical with Sundoro. The only report of historical eruptions is from 1730. It has created a small phreatic crater at the summit....
and Merbabu
Mount Merbabu
Mount Merbabu is a dormant stratovolcano in Central Java province on the Indonesian island of Java. The name Merbabu could be loosely translated as 'Mountain of Ash' from the Javanese combined words; Meru means "mountain" and awu or abu means "ash".The active volcano Mount Merapi is directly...
-Merapi
Mount Merapi
Mount Merapi, Gunung Merapi , is an active stratovolcano located on the border between Central Java and Yogyakarta, Indonesia. It is the most active volcano in Indonesia and has erupted regularly since 1548...
, and two rivers, the Progo and the Elo. According to local myth, the area known as Kedu Plain
Kedu Plain
Kedu Plain is the fertile volcanic plain that lies between the volcanoes Mount Sumbing and Mount Sundoro to the west, and Mount Merbabu and Mount Merapi to the east on Central Java, Indonesia. The plain also bordering the Menoreh hills in the southwest and Prambanan Plain in the southeast...
is a Javanese 'sacred' place and has been dubbed 'the garden of Java' due to its high agricultural fertility. Besides Borobudur, there are other Buddhist and Hindu
Hindu temple
A Mandir, Devalayam, Devasthanam, or a Hindu temple is a place of worship for followers of Hinduism...
temples in the area, including the Prambanan temples compound
Prambanan
Prambanan is a ninth century Hindu temple compound in Central Java, Indonesia, dedicated to the Trimurti, the expression of God as the Creator , the Sustainer and the Destroyer...
. During the restoration in the early 20th century, it was discovered that three Buddhist temples in the region, Borobudur, Pawon
Pawon
Pawon is a Buddhist temple in Central Java, Indonesia. Located between two other Buddhist temples, Borobudur and Mendut , Pawon is connected with the other two temples, all of which were built during the Sailendra dynasty...
and Mendut
Mendut
Mendut is a ninth century Buddhist temple, located in Mendut village, Mungkid sub-district, Magelang Regency, Central Java, Indonesia. The temple is located about three kilometres east from Borobudur. Mendut, Borobudur and Pawon, all of which are Buddhist temples, are located in one straight line...
, are positioned along a straight line. It might be accidental, but the temples' alignment is in conjunction with a native folk tale
Folklore
Folklore consists of legends, music, oral history, proverbs, jokes, popular beliefs, fairy tales and customs that are the traditions of a culture, subculture, or group. It is also the set of practices through which those expressive genres are shared. The study of folklore is sometimes called...
that a long time ago, there was a brick-paved road from Borobudur to Mendut with walls on both sides. The three temples (Borobudur–Pawon–Mendut) have similar architecture and ornamentation derived from the same time period, which suggests that ritual relationship between the three temples, in order to have formed a sacred unity, must have existed, although exact ritual process is yet unknown.
Ancient lake
Unlike other temples, which were built on a flat surface, Borobudur was built on a bedrock hill, 265 m (869.4 ft) above sea level and 15 m (49.2 ft) above the floor of the dried-out paleolake. The lake's existence was the subject of intense discussion among archaeologists in the 20th century; Borobudur was thought to have been built on a lake shore or even floated on a lake. In 1931, a Dutch artist and scholar of Hindu and Buddhist architecture, W.O.J. NieuwenkampW.O.J. Nieuwenkamp
W. O. J. Nieuwenkamp, , was a Dutch artist. He was the first European artist in Bali.- External links :*...
, developed a theory that Kedu Plain was once a lake and Borobudur initially represented a lotus flower floating on the lake. Lotus flowers are found in almost every Buddhist work of art, often serving as a throne for buddhas and base for stupas. The architecture of Borobudur itself suggests a lotus depiction, in which Buddha postures in Borobudur symbolize the Lotus Sutra
Lotus Sutra
The Lotus Sūtra is one of the most popular and influential Mahāyāna sūtras, and the basis on which the Tiantai and Nichiren sects of Buddhism were established.-Title:...
, mostly found in many Mahayana Buddhism
Mahayana
Mahāyāna is one of the two main existing branches of Buddhism and a term for classification of Buddhist philosophies and practice...
(a school of Buddhism widely spread in the east Asia region) texts. Three circular platforms on the top are also thought to represent a lotus leaf. Nieuwenkamp's theory, however, was contested by many archaeologists because the natural environment surrounding the monument is a dry land.
Geologists, on the other hand, support Nieuwenkamp's view, pointing out clay
Clay
Clay is a general term including many combinations of one or more clay minerals with traces of metal oxides and organic matter. Geologic clay deposits are mostly composed of phyllosilicate minerals containing variable amounts of water trapped in the mineral structure.- Formation :Clay minerals...
sediments found near the site. A study of stratigraphy
Stratigraphy
Stratigraphy, a branch of geology, studies rock layers and layering . It is primarily used in the study of sedimentary and layered volcanic rocks....
, sediment and pollen
Pollen
Pollen is a fine to coarse powder containing the microgametophytes of seed plants, which produce the male gametes . Pollen grains have a hard coat that protects the sperm cells during the process of their movement from the stamens to the pistil of flowering plants or from the male cone to the...
samples conducted in 2000 supports the existence of a paleolake environment near Borobudur, which tends to confirm Nieuwenkamp's theory. The lake area fluctuated with time and the study also proves that Borobudur was near the lake shore c. 13th and 14th centuries. River flows and volcanic activities
Volcano
2. Bedrock3. Conduit 4. Base5. Sill6. Dike7. Layers of ash emitted by the volcano8. Flank| 9. Layers of lava emitted by the volcano10. Throat11. Parasitic cone12. Lava flow13. Vent14. Crater15...
shape the surrounding landscape, including the lake. One of the most active volcanoes in Indonesia, Mount Merapi, is in the direct vicinity of Borobudur and has been very active since the Pleistocene
Pleistocene
The Pleistocene is the epoch from 2,588,000 to 11,700 years BP that spans the world's recent period of repeated glaciations. The name pleistocene is derived from the Greek and ....
.
Construction
There is no written record of who built Borobudur or of its intended purpose. The construction time has been estimated by comparison between carvedStone carving
Stone carving is an ancient activity where pieces of rough natural stone are shaped by the controlled removal of stone. Owing to the permanence of the material, evidence can be found that even the earliest societies indulged in some form of stone work....
reliefs on the temple's hidden foot and the inscriptions commonly used in royal charters during the 8th and 9th centuries. Borobudur was likely founded around 800 AD. This corresponds to the period between 760 and 830 AD, the peak of the Sailendra dynasty
Sailendra
Sailendra is the name of an influential Indonesian dynasty that emerged in 8th century Java.The Sailendras were active promoters of Mahayana Buddhism and covered the Kedu Plain of Central Java with Buddhist monuments, including the world famous Borobudur.The Sailendras are considered to be a...
in central Java, when it was under the influence of the Srivijayan Empire
Srivijaya
Srivijaya was a powerful ancient thalassocratic Malay empire based on the island of Sumatra, modern day Indonesia, which influenced much of Southeast Asia. The earliest solid proof of its existence dates from the 7th century; a Chinese monk, I-Tsing, wrote that he visited Srivijaya in 671 for 6...
. The construction has been estimated to have taken 75 years and been completed during the reign of Samaratungga
Samaratungga
Samaratungga was the head of the Sailendra dynasty who ruled Central Java and Srivijaya in the 8th and the 9th century. He was the successor of King Indra, and his name was mentioned in Karangtengah inscription dated 824 CE as the constructor of a sacred buddhist building called Venuvana to place...
in 825.
There is confusion between Hindu and Buddhist rulers in Java
Java
Java is an island of Indonesia. With a population of 135 million , it is the world's most populous island, and one of the most densely populated regions in the world. It is home to 60% of Indonesia's population. The Indonesian capital city, Jakarta, is in west Java...
around that time. The Sailendras were known as ardent followers of Buddhism, though stone inscriptions found at Sojomerto suggest they may have been Hindus. It was during this time that many Hindu and Buddhist monuments were built on the plains and mountains around the Kedu Plain. The Buddhist monuments, including Borobudur, were erected around the same time as the Hindu Shiva
Shiva
Shiva is a major Hindu deity, and is the destroyer god or transformer among the Trimurti, the Hindu Trinity of the primary aspects of the divine. God Shiva is a yogi who has notice of everything that happens in the world and is the main aspect of life. Yet one with great power lives a life of a...
Prambanan
Prambanan
Prambanan is a ninth century Hindu temple compound in Central Java, Indonesia, dedicated to the Trimurti, the expression of God as the Creator , the Sustainer and the Destroyer...
temple compound. In 732 AD, the Shivaite King Sanjaya
Sri Sanjaya
King Sri Sanjaya was the founder of Mataram Kingdom and also the Sanjaya Dynasty during the eighth century. His name was revealed in the AD 732 Sanskrit inscription carved in stone found at the foot of Ukir hill on the southern Kedu Plain in Central Java...
commissioned a Shivalinga sanctuary to be built on the Ukir hill, only 10 km (6.2 mi) east of Borobudur.
Construction of Buddhist temples, including Borobudur, at that time was possible because Sanjaya's immediate successor, Rakai Panangkaran, granted his permission to the Buddhist followers to build such temples. In fact, to show his respect, Panangkaran gave the village of Kalasan to the Buddhist community, as is written in the Kalasan Charter dated 778 AD. This has led some archaeologists to believe that there was never serious conflict concerning religion in Java as it was possible for a Hindu king to patronize the establishment of a Buddhist monument; or for a Buddhist king to act likewise. However, it is likely that there were two rival royal dynasties in Java at the time—the Buddhist Sailendra and the Saivite Sanjaya—in which the latter triumphed over their rival in the 856 battle on the Ratubaka
Ratu Boko
Ratu Boko is an archaeological site known to modern Javanese as Kraton Ratu Boko or Ratu Boko's Palace. Ratu Boko is located on a plateau, about three kilometres south of Lara Jonggrang Prambanan temple complex in Yogyakarta Indonesia...
plateau. This confusion also exists regarding the Lara Jonggrang temple at the Prambanan
Prambanan
Prambanan is a ninth century Hindu temple compound in Central Java, Indonesia, dedicated to the Trimurti, the expression of God as the Creator , the Sustainer and the Destroyer...
complex, which was believed that it was erected by the victor Rakai Pikatan as the Sanjaya dynasty's reply to Borobudur, but others suggest that there was a climate of peaceful coexistence where Sailendra involvement exists in Lara Jonggrang.
Abandonment
Volcanic ash
Volcanic ash consists of small tephra, which are bits of pulverized rock and glass created by volcanic eruptions, less than in diameter. There are three mechanisms of volcanic ash formation: gas release under decompression causing magmatic eruptions; thermal contraction from chilling on contact...
and jungle growth. The facts behind its abandonment remain a mystery. It is not known when active use of the monument and Buddhist pilgrimage to it ceased. Sometime between 928 and 1006, King Mpu Sindok
Mpu Sindok
Mpu Sindok, throne name: Sri Isyana Vikramadhammatunggadeva, was the last king of the Sanjaya Dynasty who ruled the Kingdom of Mataram from Central Java, reigned from around 928 or 929 AD. Mpu Sindok moved the seat of power of the Mataram kingdom from Central Java to East Java in 929 AD, probably...
moved the capital of the Medang Kingdom to the region of East Java
East Java
East Java is a province of Indonesia. It is located on the eastern part of the island of Java and includes neighboring Madura and islands to its east and to its north East Java is a province of Indonesia. It is located on the eastern part of the island of Java and includes neighboring Madura and...
after a series of volcanic eruptions; it is not certain whether this influenced the abandonment, but several sources mention this as the most likely period of abandonment. The monument is mentioned vaguely as late as ca.
Circa
Circa , usually abbreviated c. or ca. , means "approximately" in the English language, usually referring to a date...
1365, in Mpu Prapanca
Mpu Prapanca
Mpu Prapanca was the author of the epic poem Nagarakertagama, written in Old Javanese. It tells the story of the Majapahit Kingdom and other stories of ancient Hindu-Javanese kingdoms. The Buddhist monk Prapanca wrote the chronicle in 1365 as a eulogy to Hayam Wuruk, who brought Majapahit to...
's Nagarakretagama
Nagarakretagama
The Nagarakretagama or Nagarakrtagama, also known as Desawarnana, is an Old Javanese eulogy to Hayam Wuruk, a Javanese king and the monarch of the Majapahit Empire. It was written as a kakawin by Mpu Prapanca in 1365 . The Nagarakretagama contains detailed descriptions of the Majapahit Empire...
written during Majapahit era and mentioning "the vihara in Budur". Soekmono (1976) also mentions the popular belief that the temples were disbanded when the population converted to Islam in the 15th century.
The monument was not forgotten completely, though folk stories gradually shifted from its past glory into more superstitious beliefs associated with bad luck and misery. Two old Javanese chronicles
Javanese historical texts
Javanese literature has a very large historical component. In all sorts of texts, such as laudatory poems, chronicles, and travelogues, writers have interpreted the how and why of certain circumstances....
(babad) from the 18th century mention cases of bad luck associated with the monument. According to the Babad Tanah Jawi (or the History of Java), the monument was a fatal factor for Mas Dana, a rebel who revolted against Pakubuwono I, the king of Mataram
Mataram Sultanate
The Sultanate of Mataram was the last major independent Javanese empire on Java before the island was colonized by the Dutch. It was the dominant political force in interior Central Java from the late 16th century until the beginning of the 18th century....
in 1709. It was mentioned that the "Redi Borobudur" hill was besieged and the insurgents were defeated and sentenced to death by the king. In the Babad Mataram (or the History of the Mataram Kingdom), the monument was associated with the misfortune of Prince Monconagoro, the crown prince of the Yogyakarta Sultanate
Yogyakarta Sultanate
Yogyakarta Sultanate is a Javanese monarchy in the province of Yogyakarta, Indonesia.-History:...
in 1757. In spite of a taboo against visiting the monument, "he took what is written as the knight who was captured in a cage (a statue in one of the perforated stupas)". Upon returning to his palace, he fell ill and died one day later.
Rediscovery
Anglo-Dutch Java War
The Anglo-Dutch Java War in 1810–1811 was a war between Britain and the Netherlands , fought entirely on the Island of Java in colonial Indonesia.-Background:...
, Java was under British administration from 1811 to 1816. The appointed governor was Lieutenant Governor-General
Governor-General
A Governor-General, is a vice-regal person of a monarch in an independent realm or a major colonial circonscription. Depending on the political arrangement of the territory, a Governor General can be a governor of high rank, or a principal governor ranking above "ordinary" governors.- Current uses...
Thomas Stamford Raffles, who took great interest in the history of Java. He collected Javanese antiques and made notes through contacts with local inhabitants during his tour throughout the island. On an inspection tour to Semarang
Semarang
- Economy :The western part of the city is home to many industrial parks and factories. The port of Semarang is located on the north coast and it is the main shipping port for the province of Central Java. Many small manufacturers are located in Semarang, producing goods such as textiles,...
in 1814, he was informed about a big monument deep in a jungle near the village of Bumisegoro. He was not able to make the discovery himself and sent H.C. Cornelius, a Dutch engineer, to investigate.
In two months, Cornelius and his 200 men cut down trees, burned down vegetation and dug away the earth to reveal the monument. Due to the danger of collapse, he could not unearth all galleries. He reported his findings to Raffles including various drawings. Although the discovery is only mentioned by a few sentences, Raffles has been credited with the monument's recovery, as one who had brought it to the world's attention.
Hartmann, a Dutch administrator of the Kedu region, continued Cornelius' work and in 1835 the whole complex was finally unearthed. His interest in Borobudur was more personal than official. Hartmann did not write any reports of his activities; in particular, the alleged story that he discovered the large statue of Buddha in the main stupa. In 1842, Hartmann investigated the main dome although what he discovered remains unknown as the main stupa remains empty.
The Dutch East Indies
Dutch East Indies
The Dutch East Indies was a Dutch colony that became modern Indonesia following World War II. It was formed from the nationalised colonies of the Dutch East India Company, which came under the administration of the Netherlands government in 1800....
government then commissioned F.C. Wilsen, a Dutch engineering official, who studied the monument and drew hundreds of relief sketches. J.F.G. Brumund was also appointed to make a detailed study of the monument, which was completed in 1859. The government intended to publish an article based on Brumund study supplemented by Wilsen's drawings, but Brumund refused to cooperate. The government then commissioned another scholar, C. Leemans, who compiled a monograph
Monograph
A monograph is a work of writing upon a single subject, usually by a single author.It is often a scholarly essay or learned treatise, and may be released in the manner of a book or journal article. It is by definition a single document that forms a complete text in itself...
based on Brumund's and Wilsen's sources. In 1873, the first monograph of the detailed study of Borobudur was published, followed by its French translation a year later. The first photograph of the monument was taken in 1873 by a Dutch-Flemish
Flemish people
The Flemings or Flemish are the Dutch-speaking inhabitants of Belgium, where they are mostly found in the northern region of Flanders. They are one of two principal cultural-linguistic groups in Belgium, the other being the French-speaking Walloons...
engraver, Isidore van Kinsbergen
Isidore van Kinsbergen
Isodorus "Isidore" van Kinsbergen was a Dutch-Flemish engraver who took the first archaeological and cultural photographs of Java during the Dutch East Indies period in the nineteenth century...
.
Appreciation of the site developed slowly, and it served for some time largely as a source of souvenirs and income for "souvenir hunters" and thieves. In 1882, the chief inspector of cultural artifacts recommended that Borobudur be entirely disassembled with the relocation of reliefs into museums due to the unstable condition of the monument. As a result, the government appointed Groenveldt, an archeologist, to undertake a thorough investigation of the site and to assess the actual condition of the complex; his report found that these fears were unjustified and recommended it be left intact.
Restoration
Borobudur attracted attention in 1885, when Yzerman, the Chairman of the Archaeological Society in Yogyakarta, made a discovery about the hidden foot. Photographs that reveal reliefs on the hidden foot were made in 1890–1891. The discovery led the Dutch East Indies government to take steps to safeguard the monument. In 1900, the government set up a commission consisting of three officials to assess the monument: Brandes, an art historianArt history
Art history has historically been understood as the academic study of objects of art in their historical development and stylistic contexts, i.e. genre, design, format, and style...
, Theodoor van Erp, a Dutch army
Royal Netherlands Army
The Royal Netherlands Army is the land forces element of the military of the Netherlands.-Short history:The Royal Netherlands Army was raised on 9 January 1814, but its origins date back to 1572, when the so-called Staatse Leger was raised...
engineer officer, and Van de Kamer, a construction engineer from the Department of Public Works.
The restoration then was carried out between 1907 and 1911, using the principles of anastylosis
Anastylosis
Anastylosis is an archaeological term for a reconstruction technique whereby a ruined building or monument is restored using the original architectural elements to the greatest degree possible...
and led by Theodor van Erp. The first seven months of his restoration was occupied with excavating the grounds around the monument to find missing Buddha heads and panel stones. Van Erp dismantled and rebuilt the upper three circular platforms and stupas. Along the way, Van Erp discovered more things he could do to improve the monument; he submitted another proposal that was approved with the additional cost of 34,600 guilders. At first glance Borobudur had been restored to its old glory.
Due to the limited budget, the restoration had been primarily focused on cleaning the sculptures, and Van Erp did not solve the drainage problem. Within fifteen years, the gallery walls were sagging and the reliefs showed signs of new cracks and deterioration. Van Erp used concrete from which alkali salts and calcium hydroxide
Calcium hydroxide
Calcium hydroxide, traditionally called slaked lime, is an inorganic compound with the chemical formula Ca2. It is a colourless crystal or white powder and is obtained when calcium oxide is mixed, or "slaked" with water. It has many names including hydrated lime, builders lime, slack lime, cal, or...
leached and were transported into the rest of the construction. This caused some problems, so that a further thorough renovation was urgently needed.
Small restorations have been performed since then, but not sufficient for complete protection. In the late 1960s, the Indonesian government had requested from the international community a major renovation to protect the monument. In 1973, a master plan to restore Borobudur was created. The Indonesian government and UNESCO
UNESCO
The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations...
then undertook the complete overhaul of the monument in a big restoration project between 1975 and 1982. The foundation was stabilized and all 1,460 panels were cleaned. The restoration involved the dismantling of the five square platforms and improved the drainage by embedding water channels into the monument. Both impermeable and filter layers were added. This colossal project involved around 600 people to restore the monument and cost a total of US$ 6,901,243. After the renovation was finished, UNESCO listed Borobudur as a World Heritage Site
World Heritage Site
A UNESCO World Heritage Site is a place that is listed by the UNESCO as of special cultural or physical significance...
in 1991. It is listed under Cultural criteria (i) "to represent a masterpiece of human creative genius", (ii) "to exhibit an important interchange of human values, over a span of time or within a cultural area of the world, on developments in architecture or technology, monumental arts, town-planning or landscape design", and (vi) "to be directly or tangibly associated with events or living traditions, with ideas, or with beliefs, with artistic and literary works of outstanding universal significance".
Contemporary events
UNESCO
The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations...
, Borobudur is once again used as a place of worship
Place of worship
A place of worship or house of worship is an establishment or her location where a group of people comes to perform acts of religious study, honor, or devotion. The form and function of religious architecture has evolved over thousands of years for both changing beliefs and architectural style...
and pilgrimage. Once a year, during the full moon
Full moon
Full moon lunar phase that occurs when the Moon is on the opposite side of the Earth from the Sun. More precisely, a full moon occurs when the geocentric apparent longitudes of the Sun and Moon differ by 180 degrees; the Moon is then in opposition with the Sun.Lunar eclipses can only occur at...
in May or June, Buddhists in Indonesia
Buddhism in Indonesia
Buddhism in Indonesia has a long history, with a considerable range of relics dated from its earlier years in Indonesia. Buddhism is recognized as one of six official religions in Indonesia, along with Islam, Christianity , Hinduism and Confucianism.According to the 2000 national census, roughly...
observe Vesak
Vesak
Vesākha is a holiday observed traditionally by Buddhists in Bangladesh, India, Nepal, Sri Lanka, and the South East Asian countries of Singapore, Vietnam, Thailand, Cambodia, Laos, Malaysia, Burma, and Indonesia...
day commemorating the birth, death, and the time when Siddhārtha Gautama
Gautama Buddha
Siddhārtha Gautama was a spiritual teacher from the Indian subcontinent, on whose teachings Buddhism was founded. In most Buddhist traditions, he is regarded as the Supreme Buddha Siddhārtha Gautama (Sanskrit: सिद्धार्थ गौतम; Pali: Siddhattha Gotama) was a spiritual teacher from the Indian...
attained the highest wisdom to become the Buddha Shakyamuni. Vesak is an official national holiday
Public holidays in Indonesia
The following table indicates declared Indonesian government national holidays for the year 2012 only—cultural variants also provide opportunity for holidays tied to local events. Beside official holiday, there are the so-called "libur bersama" or "cuti bersama", or joint leave declared nationwide...
in Indonesia and the ceremony is centered at the three Buddhist temples by walking from Mendut
Mendut
Mendut is a ninth century Buddhist temple, located in Mendut village, Mungkid sub-district, Magelang Regency, Central Java, Indonesia. The temple is located about three kilometres east from Borobudur. Mendut, Borobudur and Pawon, all of which are Buddhist temples, are located in one straight line...
to Pawon
Pawon
Pawon is a Buddhist temple in Central Java, Indonesia. Located between two other Buddhist temples, Borobudur and Mendut , Pawon is connected with the other two temples, all of which were built during the Sailendra dynasty...
and ending at Borobudur.
The monument is the single most visited tourist attraction in Indonesia
Tourism in Indonesia
Tourism in Indonesia is an important component of the Indonesian economy as well as a significant source of its foreign exchange revenues. The vast country of sprawling archipelago has so much to offer; from natural beauty, historical heritage to cultural diversityIn 2009, the number of...
. In 1974, 260,000 tourists of whom 36,000 were foreigners visited the monument. The figure hiked into visitors annually (80% were domestic tourists) in the mid 1990s, before the country's economy crisis. Tourism development, however, has been criticized for not including the local community on which occasional local conflict has arisen. In 2003, residents and small businesses around Borobudur organized several meetings and poetry protests, objecting to a provincial government plan to build a three-story mall complex, dubbed the 'Java World'.
Life imprisonment
Life imprisonment is a sentence of imprisonment for a serious crime under which the convicted person is to remain in jail for the rest of his or her life...
for masterminding a series of bombings in the mid 1980s including the temple attack. Two other members of a right-wing extremist group
Extremism
Extremism is any ideology or political act far outside the perceived political center of a society; or otherwise claimed to violate common moral standards...
that carried out the bombings were each sentenced to 20 years in 1986 and another man received a 13-year prison term. On 27 May 2006, an earthquake
May 2006 Java earthquake
The May 2006 Java earthquake occurred at 05:54 local time on 27 May 2006 , in the Indian Ocean around south-southwest of the Indonesian city of Yogyakarta, near Galur, on the southern side of the island of Java , 10 km below the seabed, with a magnitude of 6.2, according to the U.S....
of 6.2 magnitude on the Richter scale
Richter magnitude scale
The expression Richter magnitude scale refers to a number of ways to assign a single number to quantify the energy contained in an earthquake....
struck the south coast of Central Java. The event had caused severe damage around the region and casualties to the nearby city of Yogyakarta, but Borobudur remained intact.
On 28 August 2006 the Trail of Civilizations
Trail of Civilizations
Trail of Civilizations was the motto of a symposium, initially held in August 2006 in Indonesia under the auspices of the governor of Central Java and the Indonesian Ministry of Culture and Tourism...
symposium was held in Borobudur under the auspices of the governor of Central Java and the Indonesian Ministry of Culture and Tourism, also present the representatives from UNESCO and predominantly Buddhist nations of Southeast Asia, such as Thailand, Myanmar
Myanmar
Burma , officially the Republic of the Union of Myanmar , is a country in Southeast Asia. Burma is bordered by China on the northeast, Laos on the east, Thailand on the southeast, Bangladesh on the west, India on the northwest, the Bay of Bengal to the southwest, and the Andaman Sea on the south....
, Laos, Vietnam and Cambodia. Climax of the event was the "Mahakarya Borobudur" ballet performance in front of the temple of Borobudur. It was choreographed to feature traditional Javanese dancing, music and costumes, and tell the history about the construction of the Borobudur. After the symposium, the Mahakarya Borobudur ballet is performed several times, especially during annual national Waisak
Vesak
Vesākha is a holiday observed traditionally by Buddhists in Bangladesh, India, Nepal, Sri Lanka, and the South East Asian countries of Singapore, Vietnam, Thailand, Cambodia, Laos, Malaysia, Burma, and Indonesia...
commemoration at Borobudur attended by Indonesian President.
UNESCO identified three specific areas of concern under the present state of conservation: (i) vandalism by visitors; (ii) soil erosion in the south-eastern part of the site; (iii) analysis and restoration of missing elements. The soft soil, the numerous earthquakes and heavy rains lead to the destabilization of the structure. Earthquakes are by far the most contributing factors, since not only stones fall down and arches crumble, but the earth itself can move in waves, further destroying the structure. The increasing popularity of the stupa brings in many visitors, most of whom are from Indonesia. Despite warning signs on all levels not to touch anything, the regular transmission of warnings over loudspeakers and the presence of guards, vandalism on reliefs and statues is a common occurrence and problem, leading to further deterioration. As of 2009, there is no system in place to limit the number of visitors allowed per day, or to introduce mandatory guided tours only.
Rehabilitation
Borobudur was heavily affected by the eruption of Mount MerapiMount Merapi
Mount Merapi, Gunung Merapi , is an active stratovolcano located on the border between Central Java and Yogyakarta, Indonesia. It is the most active volcano in Indonesia and has erupted regularly since 1548...
in October and November 2010
2010 eruptions of Mount Merapi
The 2010 eruptions of Mount Merapi began in late October 2010 when Mount Merapi in Central Java, Indonesia began an increasingly violent series of eruptions that continued into November. Seismic activity around the volcano increased from mid-September onwards, culminating in repeated outbursts lava...
. Volcanic ash
Volcanic ash
Volcanic ash consists of small tephra, which are bits of pulverized rock and glass created by volcanic eruptions, less than in diameter. There are three mechanisms of volcanic ash formation: gas release under decompression causing magmatic eruptions; thermal contraction from chilling on contact...
from Merapi fell on the temple complex, which is approximately 28 kilometres (17 mi) west-southwest of the crater. A layer of ash up to 2.5 centimetre (0.984251968503937 in) fell on the temple statues during the eruption of 3–5 November, also killing nearby vegetation, with experts fearing that the acidic ash might damage the historic site. The temple complex was closed from 5 to 9 November to clean up the ashfall.
Concerning of Borobudur's post-Mount Merapi
Mount Merapi
Mount Merapi, Gunung Merapi , is an active stratovolcano located on the border between Central Java and Yogyakarta, Indonesia. It is the most active volcano in Indonesia and has erupted regularly since 1548...
2010 eruption rehabilitation, UNESCO
UNESCO
The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations...
has donated US$3 million as a part of rehabilitation costs. Ridding the temple's stones of volcanic sediment would take at least 6 months and then followed by planting trees to stabilize the temperature and finally to relife the social economic condition of local residents. More than 55,000 stone blocks comprising the temple's structure had to be dismantled to restore drainage system, which had been clogged by slurry after the rain. The restoration predicted will be finished in November 2011, more advance than predicted before.
Architecture
Design
Borobudur is built as a single large stupaStupa
A stupa is a mound-like structure containing Buddhist relics, typically the remains of Buddha, used by Buddhists as a place of worship....
, and when viewed from above takes the form of a giant tantric Buddhist
Vajrayana
Vajrayāna Buddhism is also known as Tantric Buddhism, Tantrayāna, Mantrayāna, Secret Mantra, Esoteric Buddhism and the Diamond Vehicle...
mandala
Mandala
Maṇḍala is a Sanskrit word that means "circle". In the Buddhist and Hindu religious traditions their sacred art often takes a mandala form. The basic form of most Hindu and Buddhist mandalas is a square with four gates containing a circle with a center point...
, simultaneously representing the Buddhist cosmology and the nature of mind. The foundation is a square, approximately 118 metres (387.1 ft) on each side. It has nine platforms, of which the lower six are square
Square (geometry)
In geometry, a square is a regular quadrilateral. This means that it has four equal sides and four equal angles...
and the upper three are circular
Circle
A circle is a simple shape of Euclidean geometry consisting of those points in a plane that are a given distance from a given point, the centre. The distance between any of the points and the centre is called the radius....
. The upper platform features seventy-two small stupas surrounding one large central stupa. Each stupa is bell-shaped and pierced by numerous decorative openings. Statues of the Buddha
Gautama Buddha
Siddhārtha Gautama was a spiritual teacher from the Indian subcontinent, on whose teachings Buddhism was founded. In most Buddhist traditions, he is regarded as the Supreme Buddha Siddhārtha Gautama (Sanskrit: सिद्धार्थ गौतम; Pali: Siddhattha Gotama) was a spiritual teacher from the Indian...
sit inside the pierced enclosures.
The monument's three divisions symbolize the three "realms" of Buddhist cosmology, namely Kamadhatu (the world of desires), Rupadhatu
Rupajhana
In Buddhism, rūpajhānas are successive levels of meditation in which the mind is focused on a material or mental object: it is a word frequently used in Pāli scriptures and to a lesser extent in the Mahayana scriptures...
(the world of forms), and finally Arupadhatu
Arupajhana
In Buddhism, the arūpajhānas or "formless meditations" are four successive levels of meditation on non-material objects. These levels are higher than the rūpajhānas, and harder to attain...
(the formless world). Ordinary sentient beings live out their lives on the lowest level, the realm of desire. Those who have burnt out all desire for continued existence leave the world of desire and live in the world on the level of form alone: they see forms but are not drawn to them. Finally, full Buddhas go beyond even form, and experience reality at its purest, most fundamental level, the formless ocean of nirvana. The liberation from the cycle of Saṃsāra
Samsara
thumb|right|200px|Traditional Tibetan painting or [[Thanka]] showing the [[wheel of life]] and realms of saṃsāraSaṅsāra or Saṃsāra , , literally meaning "continuous flow", is the cycle of birth, life, death, rebirth or reincarnation within Hinduism, Buddhism, Bön, Jainism, Sikhism, and other...
where the enlightened soul had no longer attached to worldly form is corresponds to the concept of Śūnyatā, the complete voidness or the nonexistence of the self
Anatta
In Buddhism, anattā or anātman refers to the notion of "not-self." In the early texts, the Buddha commonly uses the word in the context of teaching that all things perceived by the senses are not really "I" or "mine," and for this reason one should not cling to them.In the same vein, the Pali...
. Kāmadhātu is represented by the base, Rupadhatu by the five square platforms (the body), and Arupadhatu by the three circular platforms and the large topmost stupa. The architectural features between three stages have metaphorical differences. For instance, square and detailed decorations in the Rupadhatu disappear into plain circular platforms in the Arupadhatu to represent how the world of forms – where men are still attached with forms and names – changes into the world of the formless.
Congregational worship in Borobudur is performed in the form of pilgrimage. Pilgrims were guided by the system of staircases and corridors ascending to the top platform. Each platform represents one stage of enlightenment
Four stages of enlightenment
The four stages of enlightenment in Buddhism are the four progressive stages culminating in full enlightenment as an Arahat, which an average, instructed person can attain in this life...
. The path that guides pilgrims was designed to symbolize Buddhist cosmology
Buddhist cosmology
Buddhist cosmology is the description of the shape and evolution of the Universe according to the canonical Buddhist scriptures and commentaries.-Introduction:...
.
In 1885, a hidden structure under the base was accidentally discovered. The "hidden foot" contains reliefs, 160 of which are narratives describing the real Kāmadhātu. The remaining reliefs are panels with short inscriptions that apparently provide instructions for the sculptors, illustrating the scenes to be carved. The real base is hidden by an encasement base, the purpose of which remains a mystery. It was first thought that the real base had to be covered to prevent a disastrous subsidence of the monument through the hill. There is another theory that the encasement base was added because the original hidden foot was incorrectly designed, according to Vastu Shastra
Vastu Shastra
Vastu Shastra is an ancient doctrine which consists of precepts born out of a traditional and archaic view on how the laws of nature affect human dwellings. The designs are based on directional alignments...
, the Indian ancient book about architecture and town planning. Regardless of its intention, the encasement base was built with detailed and meticulous design and with aesthetics and religious considerations.
Building structure
Andesite
Andesite is an extrusive igneous, volcanic rock, of intermediate composition, with aphanitic to porphyritic texture. In a general sense, it is the intermediate type between basalt and dacite. The mineral assemblage is typically dominated by plagioclase plus pyroxene and/or hornblende. Magnetite,...
stones were taken from neighbouring stone quarries to build the monument. The stone was cut to size, transported to the site and laid without mortar
Mortar (masonry)
Mortar is a workable paste used to bind construction blocks together and fill the gaps between them. The blocks may be stone, brick, cinder blocks, etc. Mortar becomes hard when it sets, resulting in a rigid aggregate structure. Modern mortars are typically made from a mixture of sand, a binder...
. Knobs, indentations and dovetails
Dovetail joint
A dovetail joint or simply dovetail is a joint technique most commonly used in woodworking joinery. Noted for its resistance to being pulled apart , the dovetail joint is commonly used to join the sides of a drawer to the front....
were used to form joints between stones. Relief
Relief
Relief is a sculptural technique. The term relief is from the Latin verb levo, to raise. To create a sculpture in relief is thus to give the impression that the sculpted material has been raised above the background plane...
s were created in situ
In situ
In situ is a Latin phrase which translated literally as 'In position'. It is used in many different contexts.-Aerospace:In the aerospace industry, equipment on board aircraft must be tested in situ, or in place, to confirm everything functions properly as a system. Individually, each piece may...
after the building had been completed.
The monument is equipped with a good drainage
Drainage
Drainage is the natural or artificial removal of surface and sub-surface water from an area. Many agricultural soils need drainage to improve production or to manage water supplies.-Early history:...
system to cater for the area's high stormwater
Precipitation (meteorology)
In meteorology, precipitation In meteorology, precipitation In meteorology, precipitation (also known as one of the classes of hydrometeors, which are atmospheric water phenomena is any product of the condensation of atmospheric water vapor that falls under gravity. The main forms of precipitation...
run-off. To prevent flooding, 100 spouts are installed at each corner, each with a unique carved gargoyle
Gargoyle
In architecture, a gargoyle is a carved stone grotesque, usually made of granite, with a spout designed to convey water from a roof and away from the side of a building thereby preventing rainwater from running down masonry walls and eroding the mortar between...
in the shape of a giant
Giant (mythology)
The mythology and legends of many different cultures include monsters of human appearance but prodigious size and strength. "Giant" is the English word commonly used for such beings, derived from one of the most famed examples: the gigantes of Greek mythology.In various Indo-European mythologies,...
or makara
Makara (Hindu mythology)
Makara is a sea-creature in Hindu mythology. It is generally depicted as half terrestrial animal and in hind part as aquatic animal, in the tail part, as a fish tail or also as seal...
.
Borobudur differs markedly from the general design of other structures built for this purpose. Instead of being built on a flat surface, Borobudur is built on a natural hill. However, construction technique is similar to other temples in Java. Without the inner spaces seen in other temples, and with a general design similar to the shape of pyramid
Pyramid
A pyramid is a structure whose outer surfaces are triangular and converge at a single point. The base of a pyramid can be trilateral, quadrilateral, or any polygon shape, meaning that a pyramid has at least three triangular surfaces...
, Borobudur was first thought more likely to have served as a stupa, instead of a temple. A stupa is intended as a shrine
Shrine
A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated....
for the Buddha. Sometimes stupas were built only as devotional symbols of Buddhism. A temple, on the other hand, is used as a house of worship. The meticulous complexity of the monument's design suggests that Borobudur is in fact a temple.
Little is known about Gunadharma
Gunadharma
Gunadharma or Gunadarma is claimed as the name of the architect of Borobudur, the ninth-century Buddhist monument in Central Java, Indonesia.-References:...
, the architect of the complex. His name is recounted from Javanese folk tales rather than from written inscriptions.
The basic unit of measurement used during construction was the tala, defined as the length of a human face from the forehead's hairline to the tip of the chin or the distance from the tip of the thumb to the tip of the middle finger when both fingers are stretched at their maximum distance. The unit is thus relative from one individual to the next, but the monument has exact measurements. A survey conducted in 1977 revealed frequent findings of a ratio of 4:6:9 around the monument. The architect had used the formula to lay out the precise dimensions of the fractal
Fractal
A fractal has been defined as "a rough or fragmented geometric shape that can be split into parts, each of which is a reduced-size copy of the whole," a property called self-similarity...
and self-similar
Self-similarity
In mathematics, a self-similar object is exactly or approximately similar to a part of itself . Many objects in the real world, such as coastlines, are statistically self-similar: parts of them show the same statistical properties at many scales...
geometry in Borobudur's design. This ratio is also found in the designs of Pawon and Mendut, nearby Buddhist temples. Archeologists have conjectured that the 4:6:9 ratio and the tala have calendrical, astronomical and cosmological significance, as is the case with the temple of Angkor Wat
Angkor Wat
Angkor Wat is a temple complex at Angkor, Cambodia, built for the king Suryavarman II in the early 12th century as his state temple and capital city. As the best-preserved temple at the site, it is the only one to have remained a significant religious centre since its foundation – first Hindu,...
in Cambodia.
The main structure can be divided into three components: base, body, and top. The base is 123×123 m (403.5 × 403.5 ft) in size with 4 metres (13.1 ft) walls. The body is composed of five square platforms, each of diminishing height. The first terrace is set back 7 metres (23 ft) from the edge of the base. Each subsequent terrace is set back 2 metres (6.6 ft), leaving a narrow corridor at each stage. The top consists of three circular platforms, with each stage supporting a row of perforated stupa
Stupa
A stupa is a mound-like structure containing Buddhist relics, typically the remains of Buddha, used by Buddhists as a place of worship....
s, arranged in concentric circles
Concentric
Concentric objects share the same center, axis or origin with one inside the other. Circles, tubes, cylindrical shafts, disks, and spheres may be concentric to one another...
. There is one main dome at the center; the top of which is the highest point of the monument, 35 metres (114.8 ft) above ground level. Stairways at the center of each of four sides give access to the top, with a number of arched gates overlooked by 32 lion statues. The gates are adorned with Kala's head carved on top of each and Makaras
Makara (Hindu mythology)
Makara is a sea-creature in Hindu mythology. It is generally depicted as half terrestrial animal and in hind part as aquatic animal, in the tail part, as a fish tail or also as seal...
projecting from each side. This Kala-Makara motif is commonly found on the gates of Javanese temples. The main entrance is on the eastern side, the location of the first narrative reliefs. Stairways on the slopes of the hill also link the monument to the low-lying plain.
Reliefs
Borobudur is constructed in such a way that it reveals various levels of terraces, showing intricate architecture that goes from being heavily ornamented with bas-reliefs to being plain in arupadhatu circular terraces. The first four terrace walls are showcases for bas-relief sculptures. These are exquisite, considered to be the most elegant and graceful in the ancient Buddhist world.The Borobudur reliefs also pay close attentio to India aesthetic discipline, such as pose and gesture that contain certain meanings and aesthetic value. The reliefs of noblemen, and noble women, kings, or divine beings such as apsara
Apsara
An Apsara , also known as Vidhya Dhari or Tep Apsar in Khmer, Accharā or A Bố Sa La Tư , Bidadari , Biradali , Widodari and Apson , is a female spirit of the clouds and waters in...
s, tara
Tara (Buddhism)
Tara or Ārya Tārā, also known as Jetsun Dolma in Tibetan Buddhism, is a female Bodhisattva in Mahayana Buddhism who appears as a female Buddha in Vajrayana Buddhism. She is known as the "mother of liberation", and represents the virtues of success in work and achievements...
s and boddhisattvas usually portrayed in tribhanga pose. The three bent pose on neck, hips, and knee with one leg resting and one uphold the body weight. This position is considered as the most graceful pose, such as the figure of Surasundari holding a lotus.
| Narrative Panels Distribution | |||
|---|---|---|---|
| section | location | story | #panels |
| hidden foot | wall | Karmavibhangga | 160 |
| first gallery | main wall | Lalitavistara | 120 |
| Jataka/Avadana | 120 | ||
| balustrade | Jataka/Avadana | 372 | |
| Jataka/Avadana | 128 | ||
| second gallery | balustrade | Jataka/Avadana | 100 |
| main wall | Gandavyuha | 128 | |
| third gallery | main wall | Gandavyuha | 88 |
| balustrade | Gandavyuha | 88 | |
| fourth gallery | main wall | Gandavyuha | 84 |
| balustrade | Gandavyuha | 72 | |
| Total | 1,460 | ||
Borobudur contains approximately 2,670 individual bas reliefs (1,460 narrative and 1,212 decorative panels), which cover the façades and balustrades. The total relief surface is 2500 square metres (26,909.8 sq ft) and they are distributed at the hidden foot (Kāmadhātu) and the five square platforms (Rupadhatu).
The narrative panels, which tell the story of Sudhana
Sudhana
Sudhanakumâra , mainly known as Sudhana, translated as Child of Wealth, is the main protagonist in the next-to-last and longest chapter of the Avatamsaka Sutra. Sudhana appears in Buddhist, Taoist and folk stories; in most of them he is one of the acolytes of the Bodhisattva Avalokitesvara and is...
and Manohara, are grouped into 11 series encircled the monument with the total length of 3000 metres (9,842.5 ft). The hidden foot contains the first series with 160 narrative panels and the remaining 10 series are distributed throughout walls and balustrades in four galleries starting from the eastern entrance stairway to the left. Narrative panels on the wall read from right to left, while on the balustrade read from left to right. This conforms with pradaksina, the ritual of circumambulation performed by pilgrim
Pilgrim
A pilgrim is a traveler who is on a journey to a holy place. Typically, this is a physical journeying to some place of special significance to the adherent of a particular religious belief system...
s who move in a clockwise direction while keeping the sanctuary
Sanctuary
A sanctuary is any place of safety. They may be categorized into human and non-human .- Religious sanctuary :A religious sanctuary can be a sacred place , or a consecrated area of a church or temple around its tabernacle or altar.- Sanctuary as a sacred place :#Sanctuary as a sacred place:#:In...
to their right.
The hidden foot depicts the workings of karmic law
Karma in Buddhism
Karma means "action" or "doing"; whatever one does, says, or thinks is a karma. In Buddhism, the term karma is used specifically for those actions which spring from the intention of an unenlightened being.These bring about a fruit or result Karma (Sanskrit, also karman, Pāli: Kamma) means...
. The walls of the first gallery have two superimposed series of reliefs; each consists of 120 panels. The upper part depicts the biography of the Buddha
Gautama Buddha
Siddhārtha Gautama was a spiritual teacher from the Indian subcontinent, on whose teachings Buddhism was founded. In most Buddhist traditions, he is regarded as the Supreme Buddha Siddhārtha Gautama (Sanskrit: सिद्धार्थ गौतम; Pali: Siddhattha Gotama) was a spiritual teacher from the Indian...
, while the lower part of the wall and also balustrades in the first and the second galleries tell the story of the Buddha's former lives. The remaining panels are devoted to Sudhana's further wandering about his search, terminated by his attainment of the Perfect Wisdom.
The law of karma (Karmavibhangga)
The 160 hidden panels do not form a continuous story, but each panel provides one complete illustration of cause and effect
Causality
Causality is the relationship between an event and a second event , where the second event is understood as a consequence of the first....
. There are depictions of blameworthy activities, from gossip to murder, with their corresponding punishments. There are also praiseworthy activities, that include charity
Charity (virtue)
In Christian theology charity, or love , means an unlimited loving-kindness toward all others.The term should not be confused with the more restricted modern use of the word charity to mean benevolent giving.- Caritas: altruistic love :...
and pilgrimage to sanctuaries, and their subsequent rewards. The pains of hell and the pleasure of heaven are also illustrated. There are scenes of daily life, complete with the full panorama of samsara
Samsara (Buddhism)
or sangsara is a Sanskrit and Pāli term, which translates as "continuous movement" or "continuous flowing" and, in Buddhism, refers to the concept of a cycle of birth , and consequent decay and death , in which all beings in the universe participate, and which can only be escaped through...
(the endless cycle of birth and death).
The birth of Buddha (Lalitavistara)
Tushita
' or Tusita is one of the six deva-worlds of the Kāmadhātu, located between the Yāma heaven and the heaven. Like the other heavens, is said to be reachable through meditation...
heaven, and ends with his first sermon in the Deer Park near Benares. The relief shows the birth of the Buddha as Prince Siddhartha
Gautama Buddha
Siddhārtha Gautama was a spiritual teacher from the Indian subcontinent, on whose teachings Buddhism was founded. In most Buddhist traditions, he is regarded as the Supreme Buddha Siddhārtha Gautama (Sanskrit: सिद्धार्थ गौतम; Pali: Siddhattha Gotama) was a spiritual teacher from the Indian...
, son of King Suddhodana
Suddhodana
King Suddhodana was the father of Siddhartha Gautama, later known as the Buddha. He was a leader of the Shakya people, who lived in southern Nepal. Suddhodana's father was Sinahana...
and Queen Maya
Queen Maya
Queen Māyā of Sakya was the birth mother of the historical Gautama Buddha, Siddhārtha of the Gautama gotra, and sister of Mahāpajāpatī Gotamī the first Buddhist nun ordained by the Buddha. "Māyā" means "illusion" or "enchantment" in Sanskrit and Pāli. Māyā is also called Mahāmāyā and Māyādevī...
of Kapilavastu
Kapilavastu
Kapilavastu is the name of a region of ancient Shakya kingdom that is considered a holy pilgrimage place for Buddhists. The search for the Buddha's birthplace following the accounts left by Xuanzang and Faxian involved various searches in the late 19th century...
(in present-day Nepal).
The story is preceded by 27 panels showing various preparations, in heavens and on earth, to welcome the final incarnation of the Bodhisattva
Bodhisattva
In Buddhism, a bodhisattva is either an enlightened existence or an enlightenment-being or, given the variant Sanskrit spelling satva rather than sattva, "heroic-minded one for enlightenment ." The Pali term has sometimes been translated as "wisdom-being," although in modern publications, and...
. Before descending from Tushita heaven, the Bodhisattva entrusted his crown to his successor, the future Buddha Maitreya
Maitreya
Maitreya , Metteyya , or Jampa , is foretold as a future Buddha of this world in Buddhist eschatology. In some Buddhist literature, such as the Amitabha Sutra and the Lotus Sutra, he or she is referred to as Ajita Bodhisattva.Maitreya is a bodhisattva who in the Buddhist tradition is to appear on...
. He descended on earth in the shape of white elephant
White elephant
A white elephant is an idiom for a valuable but burdensome possession of which its owner cannot dispose and whose cost is out of proportion to its usefulness or worth...
s with six tusk
Tusk
Tusks are elongated, continuously growing front teeth, usually but not always in pairs, that protrude well beyond the mouth of certain mammal species. They are most commonly canines, as with warthogs, wild boar, and walruses, or, in the case of elephants and narwhals, elongated incisors...
s, penetrated to Queen Maya's right womb. Queen Maya had a dream of this event, which was interpreted that his son would become either a sovereign or a Buddha.
While Queen Maya felt that it was the time to give birth, she went to the Lumbini
Lumbini
Lumbinī is a Buddhist pilgrimage site in the Rupandehi district of Nepal. It is the place where Queen Mayadevi gave birth to Siddhartha Gautama, who as the Buddha Gautama founded the Buddhist tradition. The Buddha lived between roughly 563 and 483 BCE...
park outside the Kapilavastu city. She stood under a plaksa tree, holding one branch with her right hand and she gave birth to a son, Prince Siddhartha. The story on the panels continues until the prince becomes the Buddha.
Jataka
Jataka
The Jātakas refer to a voluminous body of literature native to India concerning the previous births of the Buddha....
s are stories about the Buddha before he was born as Prince Siddhartha. Avadana
Avadana
Avadāna is the name given to a type of Buddhist literature correlating past lives' virtuous deeds to subsequent lives' events...
s are similar to jatakas, but the main figure is not the Bodhisattva himself. The saintly deeds in avadanas are attributed to other legendary persons. Jatakas and avadanas are treated in one and the same series in the reliefs of Borobudur.
The first 20 lower panels in the first gallery on the wall depict the Sudhanakumaravadana or the saintly deeds of Sudhana
Sudhana
Sudhanakumâra , mainly known as Sudhana, translated as Child of Wealth, is the main protagonist in the next-to-last and longest chapter of the Avatamsaka Sutra. Sudhana appears in Buddhist, Taoist and folk stories; in most of them he is one of the acolytes of the Bodhisattva Avalokitesvara and is...
. The first 135 upper panels in the same gallery on the balustrades are devoted to the 34 legends of the Jatakamala. The remaining 237 panels depict stories from other sources, as do for the lower series and panels in the second gallery. Some jatakas stories are depicted twice, for example the story of King Sibhi (Rama
Rama
Rama or full name Ramachandra is considered to be the seventh avatar of Vishnu in Hinduism, and a king of Ayodhya in ancient Indian...
's forefather).
Sudhana's search for the Ultimate Truth (Gandavyuha)
Gandavyuha is the story told in the final chapter of the Avatamsaka Sutra
Avatamsaka Sutra
The is one of the most influential Mahayana sutras of East Asian Buddhism. The title is rendered in English as Flower Garland Sutra, Flower Adornment Sutra, or Flower Ornament Scripture....
about Sudhana's tireless wandering in search of the Highest Perfect Wisdom. It covers two galleries (third and fourth) and also half of the second gallery; comprising in total of 460 panels. The principal figure of the story, the youth Sudhana, son of an extremely rich merchant, appears on the 16th panel. The preceding 15 panels form a prologue
Prologue
A prologue is an opening to a story that establishes the setting and gives background details, often some earlier story that ties into the main one, and other miscellaneous information. The Greek prologos included the modern meaning of prologue, but was of wider significance...
to the story of the miracles during Buddha's samadhi
Samadhi (Buddhism)
In Buddhism, samādhi is mental concentration or composing the mind.-In the early Suttas:In the Pāli canon of the Theravada tradition and the related Āgamas of other early Buddhist schools, samādhi is found in the following contexts:* In the noble eightfold path, "right concentration" In Buddhism,...
in the Garden of Jeta
Jetavana
Jetavana was one of the most famous of the Buddhist monasteries in India. It was the second monastery donated to Gautama Buddha, after the Veluvana in Rajagaha. Jetavana is located just outside the old city of Savatthi...
at Sravasti
Sravasti
Śrāvastī or Sāvatthī , a city of ancient India, was one of the six largest cities in India during Gautama Buddha's lifetime. The city was located in the fertile Gangetic plains in the present day Gonda District of Uttar Pradesh near Balrampur some 120 km north of Lucknow...
.
During his search, Sudhana visited no less than 30 teachers but none of them had satisfied him completely. He was then instructed by Manjusri
Manjusri
Mañjuśrī is a bodhisattva associated with transcendent wisdom in Mahāyāna Buddhism. In Esoteric Buddhism he is also taken as a meditational deity. The Sanskrit name Mañjuśrī can be translated as "Gentle Glory"...
to meet the monk Megasri, where he was given the first doctrine. As his journey continues, Sudhana meets (in the following order) Supratisthita, the physician Megha (Spirit of Knowledge), the banker Muktaka, the monk Saradhvaja, the upasika
Upasaka
Upāsaka or Upāsikā are from the Sanskrit and Pāli words for "attendant". This is the title of followers of Buddhism who are not monks, nuns, or novice monastics in a Buddhist order, and who undertake certain vows...
Asa (Spirit of Supreme Enlightenment), Bhismottaranirghosa, the Brahmin
Brahmin
Brahmin Brahman, Brahma and Brahmin.Brahman, Brahmin and Brahma have different meanings. Brahman refers to the Supreme Self...
Jayosmayatna, Princess Maitrayani, the monk Sudarsana, a boy called Indriyesvara, the upasika Prabhuta, the banker Ratnachuda, King Anala
Anala
In Hinduism, Anala is one of the Vasus, gods of the material world. He is equated with Agni, and is essentially the name usually used for Agni when listed among the Vasus....
, the god Siva Mahadeva
Shiva
Shiva is a major Hindu deity, and is the destroyer god or transformer among the Trimurti, the Hindu Trinity of the primary aspects of the divine. God Shiva is a yogi who has notice of everything that happens in the world and is the main aspect of life. Yet one with great power lives a life of a...
, Queen Maya
Queen Maya
Queen Māyā of Sakya was the birth mother of the historical Gautama Buddha, Siddhārtha of the Gautama gotra, and sister of Mahāpajāpatī Gotamī the first Buddhist nun ordained by the Buddha. "Māyā" means "illusion" or "enchantment" in Sanskrit and Pāli. Māyā is also called Mahāmāyā and Māyādevī...
, Bodhisattva
Bodhisattva
In Buddhism, a bodhisattva is either an enlightened existence or an enlightenment-being or, given the variant Sanskrit spelling satva rather than sattva, "heroic-minded one for enlightenment ." The Pali term has sometimes been translated as "wisdom-being," although in modern publications, and...
Maitreya
Maitreya
Maitreya , Metteyya , or Jampa , is foretold as a future Buddha of this world in Buddhist eschatology. In some Buddhist literature, such as the Amitabha Sutra and the Lotus Sutra, he or she is referred to as Ajita Bodhisattva.Maitreya is a bodhisattva who in the Buddhist tradition is to appear on...
and then back to Manjusri. Each meeting has given Sudhana a specific doctrine, knowledge and wisdom. These meetings are shown in the third gallery.
After the last meeting with Manjusri, Sudhana went to the residence of Bodhisattva Samantabhadra
Samantabhadra
Samantabhadra , is a bodhisattva in Mahayana Buddhism associated with Buddhist practice and meditation. Together with Shakyamuni Buddha and fellow bodhisattva Manjusri he forms the Shakyamuni trinity in Buddhism...
; depicted in the fourth gallery. The entire series of the fourth gallery is devoted to the teaching of Samantabhadra. The narrative panels finally end with Sudhana's achievement of the Supreme Knowledge and the Ultimate Truth.
Buddha statues
Buddhist cosmology
Buddhist cosmology is the description of the shape and evolution of the Universe according to the canonical Buddhist scriptures and commentaries.-Introduction:...
carved in stone, Borobudur has many statues of various Buddhas. The cross-legged statues are seated in a lotus position
Lotus position
The Lotus Position is a cross-legged sitting posture originating in meditative practices of ancient India, in which the feet are placed on the opposing thighs. It is an established posture, commonly used for meditation, in the Hindu Yoga and Buddhist contemplative traditions...
and distributed on the five square platforms (the Rupadhatu level) as well as on the top platform (the Arupadhatu level).
The Buddha statues are in niches at the Rupadhatu level, arranged in rows on the outer sides of the balustrades, the number of statues decreasing as platforms progressively diminish to the upper level. The first balustrades have 104 niches, the second 104, the third 88, the fourth 72 and the fifth 64. In total, there are 432 Buddha statues at the Rupadhatu level. At the Arupadhatu level (or the three circular platforms), Buddha statues are placed inside perforated stupa
Stupa
A stupa is a mound-like structure containing Buddhist relics, typically the remains of Buddha, used by Buddhists as a place of worship....
s. The first circular platform has 32 stupas, the second 24 and the third 16, that add up to 72 stupas. Of the original 504 Buddha statues, over 300 are damaged (mostly headless) and 43 are missing (since the monument's discovery, heads have been stolen as collector's items, mostly by Western museums).
At first glance, all the Buddha statues appear similar, but there is a subtle difference between them in the mudra
Mudra
A mudrā is a symbolic or ritual gesture in Hinduism and Buddhism. While some mudrās involve the entire body, most are performed with the hands and fingers...
s or the position of the hands. There are five groups of mudra: North, East, South, West and Zenith, which represent the five cardinal compass points according to Mahayana
Mahayana
Mahāyāna is one of the two main existing branches of Buddhism and a term for classification of Buddhist philosophies and practice...
. The first four balustrades have the first four mudras: North, East, South and West, of which the Buddha statues that face one compass direction have the corresponding mudra. Buddha statues at the fifth balustrades and inside the 72 stupas on the top platform have the same mudra: Zenith
Zenith
The zenith is an imaginary point directly "above" a particular location, on the imaginary celestial sphere. "Above" means in the vertical direction opposite to the apparent gravitational force at that location. The opposite direction, i.e...
. Each mudra represents one of the Five Dhyani Buddhas
Five Dhyani Buddhas
In Vajrayana Buddhism, the Five Dhyani Buddhas , also known as the Five Wisdom Tathāgatas, the Five Great Buddhas and the Five Jinas , are representations of the five qualities of the Buddha...
; each has its own symbolism.
Following the order of Pradakshina (clockwise circumumbulation) starting from the east, the mudras of the Borobudur buddha statues are:
| Statue | Mudra | Symbolic meaning | Dhyani Buddha | Cardinal Point | Location of the Statue |
|---|---|---|---|---|---|
| Bhumisparsa mudra | Calling the Earth to witness | Aksobhya | East | Rupadhatu niches on the first four eastern balustrades | |
| Vara mudra | Benevolence, alms giving | Ratnasambhava Ratnasambhava Ratnasambhava is one of the Five Dhyani Buddhas of Vajrayana or Tantric Buddhism. Ratnasambhava's mandalas and mantras focus on developing equanimity and equality and, in Vajrayana buddhist thought is associated with the attempt to destroy greed and pride. His consort is Lochana and his mount is a... |
South | Rupadhatu niches on the first four southern balustrades | |
| Dhyana mudra | Concentration and meditation | Amitabha Amitabha Amitābha is a celestial buddha described in the scriptures of the Mahāyāna school of Buddhism... |
West | Rupadhatu niches on the first four western balustrades | |
| Abhaya mudra | Courage, fearlessness | Amoghasiddhi Amoghasiddhi Amoghasiddhi is one of the Five Wisdom Buddhas of the Vajrayana tradition of Buddhism. he is associated with the accomplishment of the Buddhist path and of the destruction of the poison of envy. His name means He Whose Accomplishment Is Not In Vain. His Shakti/consort is Tara, meaning Noble... |
North | Rupadhatu niches on the first four northern balustrades | |
| Vitarka mudra | Reasoning and virtue | Vairochana | Zenith | Rupadhatu niches in all directions on the fifth (uppermost) balustrade | |
| Dharmachakra mudra | Turning the Wheel of dharma (law) | Vairochana | Zenith | Arupadhatu in 72 perforated stupas on three rounded platforms |
See also
- Ancient temples of Java
- Candi of IndonesiaCandi of IndonesiaCandi are the Hindu and Buddhist temples and sanctuaries of Indonesia, mostly built during the 8th to 15th centuries...
- Indonesian architectureIndonesian architectureThe Architecture of Indonesia reflects the diversity of cultural, historical and geographic influences that have shaped Indonesia as a whole. Invaders, colonisers, missionaries, merchants and traders brought cultural changes that had a profound effect on building styles and techniques....
External links
- Official site
- UNESCO Site
- Chandi Borobudur, a description and analysis by scholar R. Soekmono, found on the Unesco webpage
- Borobudur travel guide from WikitravelWikitravel-External links:* *...
- Archaeology and architecture of Borobudur
- Australia National University's research project on Borobudur
- Analysis of Borobudur's hidden base
- "Astronomical traces in Borobudur"